Chapter 296 Recognize your ancestors and return to your ancestors! [2]

According to Yang Ming's identity and status, he should go to the Yang Family Ancestral Hall in Longchuan County to hold a ceremony to recognize ancestors and return to his ancestors.

Yang Ming did not plan to go, so he held it directly at the Yang Family Ancestral Hall in Sanjiaotang.

Yang Ming was brought to Yang Shuhai by Yang Family Ancestral Hall.

Now the Yang Family Ancestral Hall in Sanjiaotang is inside the Weilong House.

When he came, almost everyone in Sanjiaotang came.

However, according to custom, women cannot enter the ancestral hall, and those women can only wait outside.

In addition, Yang clan relatives from Longchuan County, as well as representatives from Laolong, Tuocheng and others came. They suddenly received a notice last night that Mr. Yang would officially recognize his ancestors today, and they rushed over early in the morning.

When Yang Ming arrived, when Yang Ming was in a wheelchair, they still thought Mr. Yang was really good.

The auspicious time for recognizing one's ancestors and returning to one's ancestors is 8:48 am.

But it may have been destroyed in the past, and many of them disappeared.

For example, Yang Ming was the focus of the genealogy of the Yang clan in the future. Now, he has only officially confirmed that Yang Ming will recognize his ancestors and return to his ancestors, and added his identity to the Yang clan genealogy, becoming the 28th descendant of the Yang clan of Longchuan.

Other relatives and representatives who came to participate and witness Mr. Yang's recognizing his ancestors all greeted Mr. Yang.

Originally, Yang Ming's identity was not simple, so he had to add a lot of things, including Yang Ming's experience in Xiangjiang, his achievements, etc. These were provided for future generations of the Yang family to watch.

Azhu, Jing Chuhong, Lin Xiuzhi and Li Yufang outside were all outside.

For example, a family or a village, if many things cannot be solved, they can still be solved by convening a clan meeting.

This has been considered a reduction in many rituals.

Yang Ming's father Yang Jirong belongs to the 'Ji' generation.

8:45 am.

This ceremony of recognizing ancestors is very complicated. During this period, when the old man from Yang was reciting blessings, Yang Ming felt as if he was singing.

The old man from Yang, who was speaking and reading, was all Hakka dialect, and Yang Ming basically couldn't understand it.

However, he was sitting in a wheelchair and facing the ancestor spirit cards here, he was silently reciting, "Do you have any wonder?" I am already a real member of the Yang clan, and I hope that the ancestors of the Yang clan can continue to bless him."

Looking at this ancestral hall, although it is also part of the Longlong House, it looks really old. When the Longlong House almost existed, the Yang Clan Ancestral Hall of Sanjiaotang existed.

The old man from Yang was there.

However, since the 1950s, 1960s, and 1970s, families, clans, etc. have been greatly suppressed and suppressed, and have never been as strong as before.

The others were watching this sacred scene.

When Yang Ming faced these Yang clan members, he did not read any manuscripts and said directly: "Today I can come back to recognize my ancestors and become a member of the Yang clan. I hope to continue to be pioneering and enterprising in front of my ancestors, and hope to get the blessing of the Yang clan ancestors."

In the beginning, according to the Hakka customs here, they first worshiped the heaven and earth, and then worshiped the ancestors here.

"Peter, how do you feel?" Li Yufang asked as she looked at her son dressed like that now.

"Mommy, it feels OK."

In this way, in Yang Ming's view, it is actually not beneficial to the development of domestic rule of law.

In terms of locality, it is almost the same in this era.

There are many spiritual cards from the ancestors of the Yang family in Sanjiaotang.

Originally, these must be written in advance and read.

This is a very complicated ritual process.

The old man from Yang just wrote in a brush that Yang Ming was born in Xiangjiang on a certain day of the year and month of the year and month of the year and month of the year and month of the year and month of the year and month of the year and month of the year and month of the year and month of the year and month of the year, etc.

This is actually a witness and retention of a traditional culture.

In the eyes of Chen Bo and Song Shaoguang, these customs that seem to have been around for many years have never expected that they have always been there in China.

Next, it was Yang Ming's turn to speak.

Including Chen Bo and Song Shaoguang who were allowed to come in and visit, they are now highly respected as the Xiangjiang Fengshui masters invited by Mr. Yang.

Picking up the brush and next to Yang Jirong’s name, he first wrote Yang Jirong’s wife, Li.

Yang Shuhai took Yang Ming into the ancestral hall.

At this time, the old man from the Yang family recited: "This time Yang Ming, a member of the Yang family, recognized his ancestors and returned to his hometown, and the Yang family expressed their welcome to return to the Yang family. It was confirmed that his grandfather was Yang Shuquan, the 26th generation of the Yang family, and his grandfather was Yang Jirong, the 27th generation of the Yang family. In the early 1950s, his grandfather Yang Jirong went to Xiangjiang to develop, and later married Li in Xiangjiang and gave birth to a son Yang Ming, who was the 28th descendant of the Yang family."

Yang Ming is mainly in English in Xiangjiang, and usually has other titles. It is actually nothing to say whether he wants the 'Yi' generation.

This time, Mr. Yang came back from Xiangjiang to recognize his ancestors and return to his ancestors. In addition, Mr. Yang's status is not simple, so the Yang clan relatives invited him to preside over the ceremony of recognizing his ancestors and returning to his ancestors.

He was responsible for presiding on this ceremony of Yang Ming's recognizing his ancestors and returning to his ancestors. He was an old man in his seventies who was well-educated, respected, and deeply trusted by the Yang clan in Longchuan.

Yang Ming came outside the ancestral hall, but had not entered the ancestral hall yet.

At this time, there are about ten minutes left before the auspicious time.

There is no much written on it now.

When the old man finished this step, it took nearly two hours.

...

Li Yufang also has a ceremony to recognize ancestors and return to the ancestors, but there is still a certain difference from the Hakka ceremony here, so she can't do anything.

Now, inside and outside the ancestral hall, there are all men, including elderly, middle-aged and children, all from the Yang clan of Longchuan.

Next, the old man from the Yang family picked up the thick genealogy from the genealogy just now and turned to the page of Yang Jirong.

...

"Yang Ming is from the Yang Jirong lineage of this clan, one generation, and modern times represents the Yang clan's consent to his recognition of his ancestors and return to his ancestors."

If it was before liberation, this was actually a very serious matter.

However, it can be outside the ancestral hall.

Write Yang Yiming's name below the couple.

None of them can go in.

8:48 am.

This time, because of Yang Ming's relationship, he took it out according to the very traditional etiquette.

Yang Ming’s grandfather, the poplar trees all belong to the ‘tree’ generation.

This is the auspicious time calculated by Chen Bo and Song Shaoguang at the same time.

This is indeed chanting like singing.

After cleaning your hands and respectfully bringing out the Yang family genealogy.

The old man used to be a middle school teacher. Later, after retirement, he was responsible for some matters related to the Yang clan, as well as the genealogy of the Yang clan, which he also participated in and presided over the rewriting.

As for what Yang Ming should do and how to do it, he began to be like a puppet, with the old man Yang and Yang Shuhai guiding Yang Ming to do it.

The sound of firecrackers surrounding the outside is getting closer and closer to Yang Ming's ceremony of recognizing his ancestors.

By Yang Ming’s generation, he already belonged to the ‘one’ generation.

Yang Ming knew very well that he had inherited the original body of Yang Ming, but his true soul came from the future.

However, when Yang Jirong and his wife named Yang Ming, they did not use the "Yi" generation in their hometown. If they wanted to record it according to the genealogy, Yang Ming's real name in Sanjiaotang was Yang Yiming.

In Yang Ming's view, Hakka people are everywhere around the world, but on the contrary, the hometown is still a little different. In addition to factors such as geographical location, there is also a big reason, that is, it is not open enough and even some xenophobia.

If a place is too xenophobic and does not tolerate or include various cultures, it will be difficult to develop.

This is also Yang Ming’s own hope. He knew that if he wanted to change his hometown so that everyone in his hometown could live a life of food and clothing, or even a wealthy life, then the original conservative and xenophobic thoughts and culture must be gradually changed. Then in the next thirty years, in the great changes in the country, the Hakka people in their hometown, and even Hakka people in other places around him, can have a place.

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