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Chapter 120 A sense of security is a sense of happiness

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The heaven and earth are mysterious and yellow (tiān   dì    xuán    huáng), the universe is vast and vast (yǔ   zhòu    hóng    huāng).

The sun and the moon are full of vigor (rì     yuè    yíng    zè), and the Chen Su Li Zhang (chén    xiù    liè   zhāng).

Cold and heat go (hán    lái    shǔ    wǎng), autumn harvest and winter storage (qiū   shōu   dōng   cáng).

The leap year is born in the year (rùn    yú       chéng      suì), and the lyrlu dials the Yang (lǜ          tiáo    yáng).

The clouds rise and the rain (yún    téng    zhì    yǔ), the dew turns into frost (lù    jié    wéi    shuāng).

Jinsheng Lishui (jīn     shēng     lì   shuǐ), jade comes out of Kungang (yù    chū    kūn     gāng).

The sword is called Juque (jiàn    hào       jù     què), and the bead is called Luminous (zhū     chēng    yè    guāng).

Fruits and nuts (guǒ     zhēn    lǐ    nài), vegetable heavy mustard ginger (cài    zhòng      jiè     jiāng).

The sea is salty and the river is light (hǎi    xián     hé   dàn), the scales are hidden and the feathers are flying (lín   qián    yǔ    xiáng).

Dragon Master Fire Emperor (lóng    shī     huǒ    dì), Bird Officer Human Emperor (niǎo     guān   rén    huáng).

The first text was made (shǐ    zhì    wén   zì), and the clothes were dresses (nǎi    fú    yī    cháng).

The position was promoted to the country (tuī   wèi   ràng     guó), and the Taotang of Youyu (yǒu   yú    táo    táng).

The crime of slandering the people (diào     mín     fá    zuì), Zhou Fayin Tang (zhōu     yīn   tāng).

Sitting down and asking (zuò        cháo     wèn   dào), arched and flattened (chuí    gǒng    pián    zhāng).[2]

Love to educate Lishou (ài   yù    lí   shǒu), and his ministers are in vain Rong and Qiang (chén   fú    róng      qiāng).

The world is one (xiáěr   yī    tǐ), leading the guest to the king (shuài    bīn    guī   wáng).

The phoenix is ​​in the bamboo (míng     fèng    zài    zhú), and the white horses are eating (bái   jū   shí    chǎng).

It transforms into plants and trees (huà    bèi     cǎo     mù), and it depends on the world (lài    jí    wàn    fāng).

This body is covered with hair (gài     cǐ    shēn    fà), the four great and five constants (sì   dà   wǔ     cháng).

I respectfully raise my husband (gōng    wéi    jū   yǎng), how dare I damage it (qǐ   gǐ     huǐ    shāng).

Women admire chastity (nǚ     mù     zhēn     jié), and men’s performance is good (nán   xiào    cái     liáng).

If you know your mistakes, you will correct them (zhī      guò     bì   gǎi), you must not forget them (dé  néng    mò    wàng).

I don’t talk about other people’s shortcomings (wǎng     tán     bǐ    duǎn), and I don’t rely on my own strengths (mí   shì    jǐ     cháng).

The messenger can cover it (xìn    shǐ    kě    fù), and the desire for tools is difficult to measure (qì   yù   nán    liáng).

The ink is sorrowful and dyed with silk (mò       sī    rǎn), and the poem praises the lamb (shī   zàn     gāo    yáng).

Jing Xing Weixian (jǐng     xíng     wéi    xián), and he was praised as a saint (kè   niàn    zuò    shèng).

De Jian is famous (dé    jiàn     míng     lì), and the shape is positive (xíng    duān    biǎo    zhèng).

The sound of the valley is transmitted (kōng     gǔ             shēng), and the listening of the hall is practiced (xū    táng     xí    tīng).

The cause of evil accumulation (huò    yīn         jī), and the result of good fortune is good (fú     yuán    shàn     qìng).

A zibi is not a treasure (chǐ     bì    fēi    bǎo), and a yin of a yin is a competition (cùn    yīn   shì     jìng).

Zifu serves the king (zī    fù    shì    jūn), and Yan and Jing (yuē   yán    yǔ     jìng).

Filial piety should do your best (xiào    dāng      jié    lì), loyalty should do your best (zhōng    zé    jìn    mìng).

When walking thinly in the face of deep (lín    shēn    lǚ     bó), and when he was young and warm (sù    xīng     wēn    qìng).

Like Lì    lán    sī     xīn), like the prosperity of pine (rú   sōng    zhī    shèng).

The river flows continuously (chuān    liú    bù    xī), and the abyss is clear and reflected (yuān   chéng    qǔ    yìng).

Rong Zhiruo thought (róng     zhǐ    ruò    sī), and his words were stable (yán   cíān    dìng).

Be sincere and be kind (dǔ      chū                                                                                                                                                                                                                                                   �

The foundation of the prosperity industry (róng    yè    suǒ    jī), and the property is incomplete (jí   shèn   wú    jìng).

He studied hard and became an official (xué   yōu    dēng    shì), took the position and went to politics (shè   zhí    cóng    zhèng).

Keep it with Gantang (cún    yǐ     gān    táng), and leave it and chant it more and more.

Joy is different from noble and humbleness (yuè    shū    guì    jiàn), and courtesy is different from noble and inferior (lǐ    bié   zūn     bēi).

Be harmonious from the top and the bottom (shàng     hé    xià   mù), husband and wife follow (fū    chàng     fù     suí).

He received the honor of the outside world (wài   shòu       fù     xùn) and entered the ceremony of serving the mother (rù   fèng    mǔ    yí).

The uncles and uncles (zhū    gū      bó    shú), and the sons and sons (yōu    zǐ     bǐér).

The Kong Huai brothers (kǒng      huái    xiōng    dì), the same spirit is connected (tóng    qì    lián   zhī).

Make friends and score points (jiāo    yǒu     tóu    fēn), cut and grind the rules (qiē   mó    zhēn     guī).

Kindness and compassion (rén     cí     yǐn    cè), and rebelliousness will not be separated (zào     cì    fú     lí).

The integrity of justice and integrity (jié   yì    lián    tuì), the misfortune and the loss (diān   pèi   fěi    kuī).

The nature is quiet and the emotions are relaxed (xìng     jìng     qíng    yì), the heart is moved and exhausted (xīn   dòng    shén    pí).

Shouzhen's will be full of mind (shǒu     zhēn       zhì     mǎn), and the mind of things will be moved (zhú     wù    yì   yí).

Adhere to the elegant teachings (jiān       chí    yǎ    cāo), be good at jué   zì    mí).

The capital city is Huaxia (dū    yì    huá    xià), and the east and west capitals (dōng   xīèr    jīng).

The back is covered with Luo (bèi    máng      miàn    luò), and the floating Wei Dynasty is located in Jing (fú    wèi   jù     jīng).

The palace is full of pans (gōng    diàn       yù), and the tower is full of flying (lóu    guàn    fēi    jīng).

The picture describes animals (tú     xiě   qín    shòu), and the painting of colorful fairies (huà   cǎi     xiān   líng).

The Bing House is opened next to the door (bǐng    shè    páng     qǐ), and the A tent is opposite to the pillar (jiǎ    zhàng     duì   yíng).

There are tables in a banquet (sì    yán    shè     xí), and throne is played (gǔ   sè      chuī     shēng).

Upgrading to the level of Nabi (shēng      jiē    nà    bì), Bian's suspicion star (biàn     yí    xīng).

Youtong Guangnei (yòu    tōng     guǎng    nèi), Zuo Dachengming (zuǒ   dá   chéng    míng).

He not only gathered the tomb Scriptures (jì      jí         diǎn), but also gathered all the heroes (yì    jù     qún    yīng).

Du Hua Zhongli (dù     gǎo       zhōng     lì), Qi Shu Wall Sutra (qī    shū    bì    jīng).

The generals and ministers of the Luo family (fǔ    luó     jiàng     xiàng), and the Lu Xia Huaiqing (lù     jiā      huái    qīng).

The households were enthroned by eight counties (hù    fēng       bā    xiàn), and the family was given to thousands of soldiers (jiā      jaǐ    qiān     bīng).

A high crown accompanied the chariot (gāo     guān     péi   niǎn), driving the hub and vibrating the tassel (qū   gǔ    zhèn    yīng).

The world is rich and wealthy (shì    lù      chǐ    fù), and the car is fat and light (chē   jià     féi    qīng).

Make achievements and achievement (cè    gōng     mào    shí), engraved inscriptions (lè    bēi   kè    míng).

Yi Yin of Fanxi (pán    xī    yī   yǐn), Ah Heng of Sushi (zuǒ   shíē   héng).

The yen house is Qufu (yǎn     zhái     qū    fù), and the slightest camp (wēi   dàn   shú    yíng).

Duke Huan was in harmony (huán    gōng      kuāng    hé), helping the weak and supporting the poor (jì    ruò    fú    qīng).

Qi returned to Han Hui (qǐ      huí     hàn     huì), saying that he was grateful to Wu Ding (yuè    gǎn     wǔ    dīng).

Junyi Miwu (jùn    yì     mì    wù), Toshisining (duō   shì     shí    níng).

Jin and Chu were even more domineering (jìn      chǔ     gēng    bà), Zhao Wei was buried in Heng (zhào    wèi    kùn    héng).
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