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Chapter 1,623(2/2)

"Reporting to the Buddha, Venerable Guanyin, she has defected.

As soon as these words came out, the entire Daleiyin Temple was in an uproar.

"What?"

"Avalokitesvara Bodhisattva rebelled, how is this possible?"

"Avalokitesvara Bodhisattva is compassionate and devoted to the Buddha. How could he suddenly leave Buddhism for no reason?"

"Manjushri Bodhisattva, are you kidding?

All the Buddhas felt a little unbelievable.

You must know that in Buddhism, Guanyin Bodhisattva's sincerity to the Dharma and his behavior are nothing to say. In the eyes of people in the world, they are like the flowers of a loving horse.

What's more, although Buddhism is currently facing internal and external troubles and the situation is urgent, it has not yet reached the point where it is facing collapse and must leave.

Therefore, they all felt that it was somewhat unlikely that Guanyin Bodhisattva would surrender to the enemy.

Tathagata Buddha also frowned and said in a deep voice:

"Manjushri Bodhisattva, are you mistaken about this?"

He still has trust in Guanyin Bodhisattva, whether he can experience it or think about it or not.

Moreover, Guanyin Bodhisattva has no reason to rebel.

In his opinion, even if Manjushri Bodhisattva defected, Avalokitesvara Bodhisattva would not be able to leave Buddhism.

What's more, even if Guanyin Bodhisattva leaves Buddhism, where can she go?

Renjiao? Or is it Chanjiao?

Guanyin Bodhisattva was originally a Cihang Taoist of the Chanjiao sect. After the Great Tribulation of Enlightenment, he joined Buddhism from the Chanjiao sect.

Now let's go back to explain the number. It's impossible to teach the Rizha religion because of root difficulties.

Not to mention the People's Religion, Sanqing is a family, how can I tolerate traitors?

"Buddha, there is no way you can be wrong."

Manjushri Bodhisattva affirmed, and then slowly recounted what happened at the Dharma Conference that day.

Ran Deng Ancient Buddha also added:

"After I arrived in the Tang Dynasty, I once conducted deductions."

After hearing this, all the Buddhas were silent.

He escaped from the battlefield, did not return to Buddhism afterwards, and could not find any traces of him. What else could he be than a traitor?

You must know that Guanyin Bodhisattva is a quasi-sage and stands at the top of the entire ancient world.

Coupled with the Buddhist background, even if a saint wanted to take action against him, he would have to weigh it carefully.

If she doesn't want to, who can oppose Pang Bingyan?

The Tathagata pondered for a moment, then suddenly stretched out his palm and drew it into the void.

He saw a huge golden lotus of merit and virtue, emitting vast Buddha light, suddenly appeared above his head.

There are thousands of nasturtium flowers in bloom, with petals ranging in size from large to small, arranged in a certain pattern, and each petal has a mark of merit.

These marks symbolize the status of Buddha, Bodhisattva and Arhat.

The fruition status is equivalent to a hierarchical organization. Having the fruition status is equivalent to being recognized by Buddhism and officially becoming a member of Buddhism. You can enjoy the blessing of Buddhism's luck and continuously gain merit.

Only those who have reached a certain level of cultivation or who have made some great contributions to Buddhism can obtain a certain fruition status.

Therefore, the fruition status is extremely precious.

The Buddhas, Bodhisattvas, and Arhats present naturally understood the symbolic meaning of this attainment status. They all raised their heads and looked at the Golden Lotus of Merit. When their eyes locked on the mark of merit that symbolized the status of Bodhisattva, their expressions suddenly changed.

Because I don’t know when, because I don’t know when, Guanyin Bodhisattva’s fruition status disappears and Kuzang is established.

Lost.

The fruit status will not disappear for no reason. Generally, there are only two possibilities. Either the Buddha took the initiative to cut it off after making a mistake, or the practitioner took the initiative to cross it off.

Now the former one is obviously impossible, so Guanyin Bodhisattva took the initiative to transform it.

This is equivalent to the other party actively severing the relationship with Buddhism and judging Buddhism.

Tathagata's face turned completely dark.

You must know that among the many Bodhisattvas, Guanyin Bodhisattva is the most important to him. But now that Buddhism is in trouble, the first one to rebel is Guanyin.

It is conceivable that he was in a bad mood. "That's unreasonable!"

"I didn't expect that Guanyin would have a different intention!"

"It's so abominable!"

Many true Buddhas and Bodhisattvas became furious and criticized him one after another.

Of course, people are angry not just because Guanyin Bodhisattva has left Buddhism, but there are other reasons.

The journey to the west failed, and the journey to the east began. Buddhism was jointly targeted by various forces, its strength was reduced, and its luck was greatly damaged.

Under such circumstances, it is impossible for anyone to have confidence in the future of Buddhism.

Everyone is ready to run away.

But they never imagined that the first one to run away was the kind-hearted Guanyin Bodhisattva with a decent face.

And he ran so decisively and so unprepared

There was no time for them to prepare at all.

After all, everyone is working together. There are many ways out now. You didn't even say anything and just ran away.

This is too uninteresting!

Fortunately, Tathagata was depressed at this time. He didn't know that these guys had such thoughts in their hearts. If they knew, they would probably be angry to death on the spot.

"Amitabha, Guanyin Bodhisattva rebelled against Buddhism. This matter is certainly infuriating, but what needs attention most at this time is Tiantang's lightning to destroy the Buddha."

At the moment when the crowd was excited, the ancient Buddha of Ran Deng spoke in time.

Tathagata Buddha nodded and said:

"What Buddha Ran Deng said is true. It is imperative to prevent the destruction of Buddha at all costs. Otherwise, if this happens, the foundation of Buddhism in the Tang Dynasty will be destroyed.

"May I ask Buddha, how can this be prevented?"

Ran Deng Ancient Buddha asked rhetorically.

As soon as these words came out, Tathagata was immediately silenced.

You must know that behind the Emperor of the Tang Dynasty, there was a saint standing.

In this case, who dares to go up and make an issue? That is just like seeking death.

If we act rashly, not only may we not be able to prevent the destruction of the Buddha, but we may also make things worse.

Tathagata Buddha muttered:

"This matter needs long-term consideration."

As the saying goes, knowing yourself and the enemy means you can fight a hundred battles without danger. The most important thing to do now is to first understand the situation in Datang and then respond.

The Tathagata cast the Circle Light Technique, and a mirror image suddenly appeared in the void.

Many true Buddhas and Bodhisattvas turned their attention to the mirror image

In the picture, Li Shimin brought civil and military officers to a temple,

The Buddhas recognized this temple at a glance as the Hongfu Temple where Tang Sanzang became a monk and practiced Buddhism.

This temple was not famous originally and its scale was not large.

But after Journey to the West began, Li Shimin and Tang Sanzang became brothers of the opposite sex.

The status of this temple also rose, and its reputation spread throughout the Tang Dynasty, almost equivalent to the royal temples of all nations in some Western countries.

After many renovations, it became grand and gorgeous.

The Tathagata Buddha statue in the Main Hall is dozens of feet tall.
Chapter completed!
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