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Four hundred and twentieth nine chapters call

As soon as the monk finished speaking, Tian Lin attacked and was in a state of Lan Lai.

One palm in the air, the palm is gone, the strong wind is powerful, and the wine monk is fighting directly. The colleagues are close to each other, so they continue to make moves.

However, the monk who fought tomb raised his head and moved extremely slowly. He made a very ordinary move to the mountain of the Menjian Mountain, and then he descended to the field forest and turned away the palms of the witch. The field forest land continued to attack according to the Lin Cang, with his two heads and claws, and attacked him one after another. His strength was fierce and fierce, and his power was shocked.

Ran'er, the monk Zhi used his two heads to move, so he used his troops to know what martial arts he used. He lived in the fields of the Nine Yin Holy Catched One and One to scare him. Zhi used his troops to defend, but his troops attacked.

"The donor is obsessed with the martial arts of the Nine Yin Conquering the Jingdi, but he makes the martial arts prayer scare. If you have something to do, you may not be suitable for Ni himself."

Liangren had a fierce relationship with the head, and Tian Linke said that he had made the first move, but he changed his wine, and was calm and calm. He also had the opportunity to guide Tian Lin, and he was in charge of the head of Zhenshen.

"What martial arts does Ni use?" Tian Linzhuang. The witch talk about Tian Linru's terrifying attack style, and the monks responded calmly in every fight, but Tian Lin took it, which move was extremely ordinary.

"Does the donor understand?"

The monk who made the wine still started his first move and Tian Lin was very clear, but he broke through the division. It was very simple, and it seemed very complicated, and it was difficult to express his intentions.

Tian Lin gradually showed his first thoughts and thoughts, and slowly stopped fighting the main attack. He fought the monks' wine, and then he started to take the first step, calmly holding it.

After a long time, Tian Linxin had a clear understanding. He admired the wine monk and gave him a tribute to him.

"Thank you, Master Da."

Tian Lin found out in the scriptures that the difference between it and the monk land of Doujiu is that the difference between the martial arts practice and the martial arts practice has not yet reached the point of view, and the difference between the martial arts prayer.

It is always focused on planning and practicing various holy skills and unique skills, and is related to every martial art. The sect envoy took them according to the prayer path of Gan Ren, and did not understand them himself. The sect envoy also found his own way. Even if it lowered all kinds of holy skills and unique skills and practiced them at all at a high level, it was limited to time. If you want to transcend the first step, you have almost no clue. If you want to practice them again, you will have different reasons for the problem.

The history of the land martial arts masters, Ru Zhang Sanfeng, Sweeping Monk, Huang Shang, Bodhidharma, Dugu Qiubai and others, all of them took their own paths, and reached their own locations. Ru is a monk who fights wine, and he is a man.

Tian Lin appears again. Wugong is at a certain time. It is difficult to achieve success along the Ganren path. The first step is to pray on the first place. It is because of the reason why it is the Nine Yin and Nine Yang colleagues who practice the Nine Yin and Nine Yang, and they are eager to make breakthroughs quickly. The Hunran Division knows that it is not a certain time to practice. The consciousness division is enough to support itself in the first place to pray on the unprecedented path, because the problem of practicing the Nine Yin and Nine Yang is not a certain level.

"I have observed the donor's martial arts. It seems that there are the Nine Yin Conquering the Nine Yang Holy Masters, the Idea and the Prayer's authentic martial arts, all of which are the top-level sacred masters. The donor makes Haoda Fuqi, and the tribe problem is the first to be dealt with again. With the martial arts, Chang Ren practices one sect and is very profound. He is a fellow practitioner of the donor's three sects. He can add fu to a certain level, but he does not have enough knowledge of the principles and sects. He wants to integrate the drawing and make the first breakthrough, but it makes all kinds of difficulties."

The monk who drinks wine has a needle and blood is pointed at the problem of practicing in the first field and forest. Ke said that eight or nine divisions are separated from ten.
Chapter completed!
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