Five hundred and fortieth chapters between innocent
[The one hundred and eight acupuncture points recorded in the "Now Tathagata Sutra" have been mastered by the host, and the deduction requires 60,000 kalpas. 】
Qin Yang once checked the deduced consumption of these three scriptures in the past, present and future. Each of them was one hundred thousand.
However, since Qin Yang took a different approach and built the Huntian Xingdongcheng to search for acupoints, the method of measuring acupoints mentioned in the "Now Tathagata Sutra" is naturally not in demand.
Qin Yang looked at the balance of his calamity power, which was sixty-three thousand.
After successive battles and calculations by great wisdom, Qin Yang's catastrophic power was enriched, enough to deduce the "Now Tathagata Sutra".
But if you really want to win with great wisdom, then that will be the real big gain.
"A collection of one hundred and eight eminent monks, an unprecedented opponent."
Qin Yang shook his head slightly and said: "Da Luotian, let's start the deduction."
Daluotian immediately began to burn the power of calamity to deduce, and all kinds of mysteries circulated in his heart. A Buddha image passed by, and finally gathered into ten great seals filled with infinite power.
Completely printed!
Seal of wisdom!
Great Qianyin!
Infinite seal!
Nirvana Seal!
No seal!
Bodhi Seal!
Mahayana!
Reveal the seal of truth!
Polo seal!
The ten major seals were all arranged in front of him. The evolution power of the ten Buddha images was so extreme that Qin Yang felt that his mind and will were slightly distorted at this moment just from the deduced images.
The ultimate in power, absolute power, can distort reality, distort will, and distort everything. This is the extreme aesthetics of violence and the most domineering martial arts.
The "Yu" Sutra deduced by Qin Yang before is certainly better than the "Now Tathagata Sutra" in explaining the mystery of the universe and the power of the universe, but it is not as direct and domineering as this Buddhist sutra in terms of the use and understanding of power.
.
The "Yu" Sutra is too obscure and mysterious. It needs to be understood by oneself, and there are no other ways to use it except the Tower of Taiyu.
Although the deduction cost of "Now Tathagata Sutra" is not as high as that of "Yu" Sutra, its summary is simple and direct, the ten major seals, and various wonderful methods are directly imprinted in the heart. In terms of practical value, it is actually not inferior to "Yu" Sutra.
Both are supreme skills in the way of strength. Although they belong to Buddhism and have their own merits, they can also complement each other in practice.
Qin Yang's eyes widened, and in the golden eyes where the Buddha nature was deposited, the ten seals of the Dharma passed one by one. He suddenly stood up, pointing to the sky with one finger, and the ground with the other. His shoes and socks were scattered, and his toes were slightly spread, as if he were stepping on a lotus flower.
.
"In heaven and on earth, I am the only one who is supreme. Tathagata, Tathagata, dominates the present."
An extremely majestic momentum filled the quiet room, and the magical formations that covered the qi machine in the quiet room were all shattered by this momentum, and the whole house was constantly shaking under the pressure of the pure momentum.
The "Vajra Divine Power" that he had cultivated once again circulated in his heart, and the nine dharma images contained in it transformed around Qin Yang's body and kept rotating. Finally, the phantoms of the nine dharma images all lowered their heads to Qin Yang, who was pointing to the sky and drawing the earth, and chanted orally.
Buddha name
"Amitabha!"
After chanting the Buddha's name, the nine Dharma signs disappeared into Qin Yang's body, as if all the Buddhas had merged into one body. Qin Yang's whole body took on the state of a golden body. The Buddha's light gushing out from the heart of the spiritual Buddha was dominated by a domineering will, nourishing Qin Yang.
Yang's body.
Ten Thousand Buddhas Chaozong!
Ten thousand Buddhas unite!
This is Qin Yang's way of dealing with great wisdom. Since you want to play fusion, then I will directly attribute you 108 people to the Sect of Ten Thousand Buddhas and completely unite them into one.
You want me to be the 109th person, but I want you and all to become a part of me.
"Great wisdom, come on."
Qin Yang closed his eyes gently, and his whole body seemed to have entered a state of neither thinking nor non-thinking, and his mind entered a pure white void.
"When-when-when-"
The Buddhist bell rang in his mind, and in the pure white void, a huge thing like glass appeared in front of Qin Yang.
This huge thing is both sacred and disgusting, full of pure Buddha light, but also gives people a sense of discomfort.
This is simply because this huge thing is in the shape of a human brain, and inside it are one hundred and eight crystal-like brains, which are connected to each other to form a whole, think independently, and move in unison.
This is the true face of great wisdom.
"Amitabha."
The huge glass brain flashed with Buddha's light, and a figure covered in Buddha's light descended from the sky.
Wearing a seven-jeweled cassock and embodying pure Buddha light, the old monk sat cross-legged in the air and slowly landed not far from Qin Yang. "Old monk, Shanzhao, has met Qin's almsgiver."
"Shanzhao, one of the famous eminent monks in Buddhism seventy years ago, you are also part of the great wisdom, right?" Qin Yang looked at the old monk and said calmly.
Every consciousness in the Great Wisdom is a generation of eminent Buddhist monks. Everyone was an expert in Buddhism back then, either famous or unknown, but in terms of cultivation, they were all leaders in Buddhism.
Only in this way can a monster like Great Wisdom be assembled.
Otherwise, if a hundred and eight people randomly come together to fuse a great wisdom, wouldn't it be child's play?
"Exactly," Puzhao said with a smile, "When I entered the Western Land in the past, only my soul was still lingering, and my skin had been lost in the Middle Earth. If I hadn't become a part of the great wisdom, my consciousness would have disappeared long ago.
The clouds disappeared."
"Oh? Are the eminent Buddhist monks also afraid of death?" Qin Yang said sarcastically, "Don't you Buddhists believe in reincarnation and say that life and death are just a dream?"
"Fear of death is a natural human condition. The main purpose of my Buddhist teaching is to understand the mind and see the true nature. If someone is really afraid of death, I will not think that this person is not in line with the Buddha's will."
The old monk Puzhao is worthy of being an eminent Buddhist monk in his time. He started talking eloquently, "But the reason why I became a part of the great wisdom is not because I am afraid of death, but because my obsession has not disappeared, and I can't bear the Buddhism to be trapped in the Western Land."
"It should be said that every one of us who has integrated into the Great Wisdom is involved in this matter because of his unresolved obsessions and unwillingness to become ashes. It is precisely for this reason that although Great Wisdom has profound knowledge of Buddhism and profound wisdom, he is still
Bodhisattva, not Buddha."
The name of great wisdom actually refers to the great wisdom Manjushri Bodhisattva who lives in Buddhism, that is, Manjushri Bodhisattva.
This Bodhisattva is a symbol of wisdom and one of the four major Bodhisattvas in Buddhism. Although it is a Bodhisattva, it has magical powers that are not inferior to those of the Buddha. This is the best interpretation of great wisdom.
Just because you can't let go of the obsessions in your heart, the great wisdom will be just a Bodhisattva after all, and it will be difficult to become a Buddha.
"We can't let go. Even though we have great cultivation and great supernatural powers, it will be difficult to become a Buddha in the end. However, the donor has the hope of becoming a Buddha. If the donor is willing to let go, I and others will be willing to serve as firewood and light the lamp for the donor." Puzhao is extremely sincere.
typical.
"Randeng? Do you want to be the Buddha who saved me and became enlightened?"
"Of course."
Chapter completed!