In Su Ye's eyes, the essence of this big tree has been revealed.

This big tree actually nurtures the roots of this world. And its shape is not as vertical as imagined.

It seems like a "circle" that is "folded".

Yes.

The big tree has been growing, but its end point is its "root". It is like a circle that runs through the entire world and connects the entire world at the same time.

It is precisely because of this that Su Ye saw countless "selfs" in the middle, those "selfs" that are real but in different worlds.

If he only had the torch, then he would be powerless to do anything about this big tree at least for a short time.

However, he still mastered the "Tao of Creation".

So, Su Ye suddenly changed direction and suddenly "bumped" towards the big tree.

And just as he was doing this, almost all the "Su Ye" flew in that direction at the same time. In the next moment, countless scenes in the entire space were shattered!

Yes. Su Ye found the "common point" of this big tree and crashed into it.

At this same moment, he surpassed the "circulation" power contained in this big tree, suddenly separated from the world of the big tree, and crashed into the inside of the tree!

In an instant, the world in front of me became cold.

Su Ye appeared in an extremely bright world. Around this world, countless "fishes" were circulating, and countless fish flew, large or small, containing the origin of life.

In this world full of fish, Su Ye felt the power of "Indra".

He shouted directly: "Sakyatihuan Indra (Indra), come out and see him!"

Suddenly, the peaceful world seemed to be broken.

Buzz!

Countless fish began to rush around and flew around. At the top of the space, a huge Dharma image appeared.

The Dharma image wore a crown on its head, a garland on its head, and a vajra in its hands. It emitted infinite light all over its body.

He is Indra! Now, he has appeared.

A voice sounded, and seemed a little surprised: "You can actually come here..."

"Indra" did not speak.

Su Ye frowned slightly. This voice was not made by "Indra".

It is better to say that the "Indra" in front of you is more like an empty shell. There is only Dharma image, but no "core".

So who made this sound?

Could it be...it is "Buddha"!?

If one can surpass "Indra" then in Buddhist legends, there may be only "Buddha".

After all, Indra and Brahma are Sakyamuni's guardian gods, and their qualifications are even older than Sakyamuni.

They are gods that existed in the great years before Sakyamuni.

But no matter who made the sound.

Su Ye at least knew that he must be a great master of supernatural powers. Moreover, he was most likely the leader of the strange current situation in this world.

He asked, "Where is this and what is your purpose?"

The voice quickly replied: "This is the inside of a grain of sand. As for my purpose, I just want to protect the people in the sand."

Su Ye could understand it but not.

The inside of a grain of sand?

Moreover, protecting the people in the sand? What does that mean?

He said: "Does the protection you mean using the so-called great magic power to suppress the nature of living beings and take away those uncontrollable mortals?"

The other party did not answer.

But Su Ye knew that the other party was not speechless when he asked. More of it was a kind of indifference.

Yes, ignore.

It's like a person being asked by an ant to point fingers at "Why should we take our food?" Although it can be explained, it's not necessary.

Su Ye knew that the other party did not face him. This was not because he despised himself, but more because he felt that "explanation" was useless.

So Su Ye simply said, "I am not born in this world. I am the Zhulong, the god of the torch civilization. The reason I came here is just to find my own 'Tao'. I had no intention of interfering in what you did, but... If you can't give me an answer, I will ignite the whole world with the torch."

Su Ye drove the torch and exhaled with great magic power.

The entire space instantly burned a large piece of torch, as if it had illuminated the whole world.

Outside the geometric space, the huge Buddha statue appeared in his eyes with some unknown meaning, as if he had finally seen some differences between Su Ye.

And after Su Ye drove the torch, the voice finally rang out: "Torch civilization... So that's it, you are not a creature in this world. No wonder you can do it to such a level."

Su Ye asked again: "What is your purpose?"

The voice finally answered.

He said, "The tree you saw just now is called Linga, which symbolizes the meaning of 'resurrection'."

"Linga?" Su Ye frowned.

He seemed to have heard this word somewhere. It seemed to be Buddhism, but it seemed not.

The other party also said: "Everything and everything must go through the cycle of reincarnation. As a result, existence, destruction, and emptiness is a cycle of reincarnation. But now my world is in the Dharma-Ending End, and all living things are suffering from unstoppable great suffering. Only by allowing them to experience nirvana in this world can I save all sentient beings and save all things." Obviously, He has now regarded Su Ye as an existence that can "communicate".

After hearing this, Su Ye suddenly realized it.

He finally understood a little.

The other party is indeed a "Buddha", or an existence similar to "Buddha".

But it is not the familiar Buddhism in my memory.

Buddhism is not all Buddhist teachings.

The Buddhism of Sakyamuni is different from ancient Buddhism.

It’s like the relationship between Christianity and Catholicism. Now Buddhists believe in Sakyamuni. In general, it is believed that Buddhism was born when Sakyamuni was born.

But in fact, there were countless "Buddhas" far before Sakyamuni.

Even outside the Saha world, many Buddhas have achieved Buddha land.

In ancient Buddhism, there was a great practice method called: nirvana.

The so-called nirvana refers to the state of escape from birth and death and entering a state of silence and inaction. This state is far away from the confusing world and contains happiness, so nirvana is called joy. However, nirvana naturally requires forgetting one's nature.

What this "Buddha" does now is to enable sentient beings to achieve "noncease", which is the principle of evil disaster.

Su Ye finally remembered what "Linga" was.

However, Su Ye still felt a little strange when the other party said. The other party was obviously one of the ancient Buddhas. But why did he create such a strange world that seemed to be rootless?

He asked, "What will happen after the 'Chongjie' arrives?"

However, the other party was no longer interested in continuing to answer.

He just said, "It has nothing to do with you... Go back to your world."
Chapter completed!