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Rebuilding the third path. Perhaps Su Ye had already thought of this method.

However, the reason why he has not observed this world for a long time is that the "Summer World" is the great world of Buddhism created by Ti and Geluo.

The fortune here is very single. It is useless to observe it with the Tao of creation.

But now it’s different. Su Ye is planning to inherit the power of Ti and Geluo!

However, although inheritance is inheritance, it is not entirely imitating.

Su Ye remembered someone.

That person is called...Sakyamuni.

Today's Ti and Gera are like the ancient Buddhas before the birth of Sakyamuni.

Her Buddhist teachings are certainly a path worthy of respect, but they may not be the most correct path, nor may they be the most universal path.

Shakyamuni can think about the Four Noble Truths and the twelve principles of dependent origination and conclude the Three Vehicles from meditation and asceticism. Then Su Ye will definitely be able to do similar things!

Of course, Su Ye did not think he was more sensible than Sakyamuni. However, at least for now, this is the only path Su Ye wanted to get.

At the same time, Su Ye is not the only one.

He was inspired by "Guangmu" and also saw the possibility from "Guangmu". Now, he can also use "Guangmu" and other monks in the country of bhikkhu to perfect his "Tao".

Su Ye's body began to gradually exude a certain "golden lacquer" power.

He was on the edge of Renlitian and listened carefully to the weak "Sanskrit" of the outside world. At the same time, he no longer rejected the power of "Buddha" and used the way of creation to carefully understand the existence of "Buddha".

In this way, time flew by. Soon, the last two months had passed.

And at this moment, Su Ye, who was on the edge of Renlitian, woke up from "quiet enlightenment".

The "Empty Calamity" is coming, and the sound of the Sanskrit in the distance has continued to sound. The sentient beings on Mount Sumeru are becoming quieter, while the "sentient beings" in Renli Heaven are beginning to become irritable and have a ferocious face...

All signs have represented the approach of "empty disaster".

Su Ye also woke up and came to Guangyu.

At this time, Guangmu lived with her mother under a big tree in Renlitian. Her mother's character began to show signs of "humanity". Originally, she should have been influenced by the creatures in Renlitian and became irritable and uneasy. But for some reason, she was more kind at the moment.

Su Ye knew why... because of Guangmu.

After Guangmu found her mother, she has been by her side. It is precisely because of Guangmu that her mother has not changed drastically.

Compared with his mother, Guangmu himself is exactly the same as when he was outside, and even possesses "Buddha nature".

Su Ye remembered the first time he saw Guangmu. In fact, at that time, he had already discovered that the "instinct" born by Guangmu was very different from other monks. Her "instinct" was "filial piety".

Of course, Guangmu is not the only exception.

Lotus Eye, Miaoxiang Eye, Auspicious Eye, Tianyin Eye, and many others, as well as many people in the Sumeru world, actually have similar instincts.

Among them, the Lotus Essence can even maintain its consciousness during the "empty disaster" and ask Su Ye to save the yellow dog Sarama.

But the difference between Guang's purpose is that her "filial piety" lies in the Buddhist path.

This is because of that unexpected reason... In that second life, Su Ye accidentally saved Guangmu who was brought into Renlitian. If it were not for that time, the "filial piety" born in Guangmu's heart would be regarded as a kind of desire by Garulo and brought into Renlitian.

And it was precisely because of that time that the retention of "filial piety" and the existence of "memory" made Guangmu imprint this "thinking" into the "golden lacquer", that is, "Buddha".

In other words, for Guangmu, her "nonsense", her "sudden enlightenment" and "Buddha nature" are "filial piety" itself.

This made Su Ye think of the legendary Buddhist scriptures Ksitigarbha Bodhisattva...that Ksitigarbha Bodhisattva,

It is through the power of great filial piety and great vow that he has become a great Bodhisattva who is no less than a Buddha.

Speaking of which, the Ksitigarbha Bodhisattva seems to be also called "Guangmu Girl". Perhaps the Guangmu in front of me is the predecessor of Ksitigarbha Bodhisattva...

Of course. This is not absolute. Su Ye knew that the world he experienced was just a world similar to that in his own cognition. The Buddha land of Ti and Geluo may not be Buddhism that exists in his own cognition.

But no matter what, her Buddha nature is indeed correct.

Buddha is in nirvana, Buddha nature lies in compassion, and it is also tolerant. However, before that, the only meaning of Buddha nature was "nonvousness". Narration of all evils and being free from all appearances can be realized as purity.

Nowadays, Guangmu has given "Buddha nature" "filial piety".

Guangmu can do it, and Su Ye can do it too. In these last few months, he tried to give himself Buddha nature. Now its meaning lies in "destroying the Tao".

Ordinary people have obsessions, while monks also have obsessions, which are called "Dharma attachment".

The meaning of "destroying the Tao" is to eliminate the attachment to Dharma.

The first thing Su Ye did was to eliminate the torch, which was a kind of "destroying the way". Later, he even used the Sanskrit sound to make himself "enlightenment".

Now, this "True of Tao" has begun to be formed. It is time to take a look at uu reading www.uukanshu.com... whether it can really give you a way out.

Of course, at the same time, we must also see whether Guangmu can be "narcia" in this "empty disaster"!

On the other side, Guangmu saw Su Ye coming, a little flashed in her eyes. She said, "You are better than before."

This was the game when Guangmu spoke. Su Ye was slightly stunned and immediately understood her meaning.

Guangming's meaning is not to say that he is good-looking. In fact, in order to reach the level of "destroying Tao", in a hurry, Su Ye was in a very embarrassed manner when he eliminated the attachment to Dharma.

But what Guangmu saw was not the appearance, but the depth. She could feel the clarity of Su Ye's soul.

Before this, Su Ye's soul was also very clear. But it was like a ball of fire, and no one should enter. This is contrary to "golden lacquer". Therefore, Kongjie also wanted to "extinguish the fire". Su Ye is now completely different from before.

Su Ye looked at Guang's eyes and said, "You are the same. You are more enlightened than before."

Su Ye could also see the clarity of Guang's eyes.

And at this moment, during the conversation, the "empty disaster" has arrived!

A silent vibration.

Immediately afterwards, a great silence that exterminates all things came, with an incomparable paleness.

Under this great nirvana, all things began to fade. Until now, Su Ye had seen it more than once.

But this time, it seems a little different...

Because of the existence of light!
Chapter completed!