Chapter 122 The Great Change
Another disaster began. The appearance of Su Ye and Guang’s purpose added another meaning to the “Buddha” in Mount Sumeru.
And Su Ye naturally would not be satisfied with this.
From this day on, he began to enlighten his wisdom without any restraint or grudges, spread all over the Dharma.
Yes.
Since the last vacant disaster, Su Ye has given birth to his own "Buddha Dharma".
Starting from the truth of the Tao, Su Ye first spread the meaning of the "Four Noble Truths".
The so-called four noble truths are suffering, accumulation, extinction, and path.
The Four Noble Truths explain the essence of life is suffering, the causes of suffering, the methods to eliminate suffering and the ultimate goal of achieving Nirvana.
In the past, this was something that sentient beings in the kingdom of monks did not need to understand. What they existed was an existence with only the "true truth of extinction".
There is suffering. At that time, it comes from instinct, desire, and emotion.
But they do not need to understand and think. Because Ti and Geluo will help them "death of death".
But now, Su Ye's appearance has explained that "pain" exists.
However, the "True of Suffering" cannot be destroyed by relying solely on the Buddha.
The truth of extinction is not the ultimate goal. The ultimate goal is to be "rebirth" after "nonsity"... that is, the "truth of Tao", that is, "nirvana"!
Su Ye did not deny Ti and Geluo.
He just, from the way of Ti and Gero, added the beginning and end, and increased the cause and method.
And in this way... enlighten all living beings!
Yes.
At this point, the path he took was finally no longer the "Turbine Path", but the "Nirvana Path".
This path can also be called "Buddha".
Suffering and accumulation of extinction are a core, a program, and a basic concept.
Since this concept originated from "Buddha", it is easily accepted by the people of the monk country.
Within a few days, the country of monks had spread all over the country and it also spread to many other neighboring countries.
Even not only "people", but many creatures, were attracted by the Buddhist teachings told by Su Ye, and even enlightened their wisdom.
However, the Four Noble Truths only gave them some concepts about "Buddha" for the first time and understood some basic "Buddha nature".
Next, what Su Ye has to do is to tell them the specific context and methods.
The meridian refers to the "Eightfold Path" and the "Twelve Dependences".
The suffering of all saints lies in "ignorance, action, consciousness, name and form, six places, touch, feeling, love, attachment, existence, birth, old age and death." These are the twelve dependent originations.
If you want to eliminate suffering through the twelve causes and conditions, you need to achieve the "Eightfold Path".
The correct thinking, correct speech, correct career, and correct life that symbolizes "precepts".
It symbolizes the right diligence, mindfulness, and right concentration that symbolizes "concentration".
The right view symbolizing "wisdom".
This is the so-called "Eightfold Path", which ultimately improves one's body and achieves the "three no leakages".
Of course, it is not easy to do this.
In the long years that followed, Su Ye improved a total of 37 methods, and began to teach monks with Buddha nature such as Guangmu, Lotus Me, Auspicious Me, Tianyin Me, and Miaoshan Me, and then spread to the Buddha kingdoms in the west.
These thirty-seven methods are called "thirty-seven Taoist qualities".
Yes. It can be said that... Su Ye was following the path that "Sakya Muni" took! In the Buddhist Dharma of Nirvana, he promoted the past and sought innovation, forming a Dharma meaning that was close to the Buddha!
What Su Ye did naturally made Ti and Geluo notice it immediately.
Before the last "Empty Tribulation", Ti and Garoben could not feel Su Ye's power.
But just after the end of the Void Tribulation, when the "Cultivation Tribulation" came, He noticed Su Ye's existence.
"really……"
There was no surprise in Ti and Gero's mind.
This "Zhulong" will indeed not give up easily.
However, He also did not think that Su Ye could do anything.
Although the other party seemed to have survived under the "empty disaster" with some kind of power, and seemed to have begun to promote his own Dharma principles. However, this cannot change anything.
The only threatening thing is that... the other party has planned to "burn the boat". If that happens, it may cause a huge damage to his Buddhist kingdom.
However, Ti and Geluo were always as calm as water.
He has firmly believed that He is right and has made the best efforts for all living beings.
If the "Zhulong" really wants to be defeated by the death, it will only be a fate.
What's more...
Ti and Geluo always felt that the other party was not that kind of person. Although he was very different from himself in terms of behavior.
In the universe, the huge Buddha statue observes the "Linga" in his palm.
After the reshaping of the kalpa, the Dharma images of Indra and the four heavenly kings also began to reunite.
Immediately afterwards, three months later... countless Garudas flew out of Renlitian and once again captured the monks who had "instinct".
However, what surprised Ti and Gera was that this time Garuda seemed to have received much fewer monks than before?
Yes.
Much less!
Although "Chasing Calamity" is the lightest disaster among the four disasters, because of the existence of the base, Garuda should also bring in 990,000 sentient beings.
However, after the end of the catastrophe, only 900,000 people were brought in by Ren Litian.
Ninety thousand is missing.
Although before this, the number was often not so accurate. Especially since the birth of the "Zhulong", the other party would occasionally block it, but the impact was not great.
But this time, there were 90,000 fewer than this! Moreover, Garuda was also a lossless person.
In other words, it seems that it is not because the other party used some means to hinder Garula.
But why is this happening?
Ti and Gero were a little surprised.
However, He still did not specifically observe the world of Sumeru.
Because of His power, it requires accumulation and maintenance. Therefore, God cannot be distracted from watching sentient beings.
Moreover, it is not a bad thing to lose 90,000 yuan.
Te and Gero also didn't want it, and more people were harmed by "instinct" and "desire".
But this did not surprise Him.
"Hang" kalpa, Garuda should have brought three million sentient beings, but he only brought two and three million sentient beings.
A total of 700,000 yuan was missing!
"Bad" disaster, originally Garuda should have brought 15 million sentient beings, but only six million!
A total of nine million less!!
This is not the end.
After the first "Empty Tribulation", someone actually survived in Renlitian after the "Empty Tribulation"!
"What happened?"
Ti and Gero were finally moved.
He knew that this must be related to "Zhulong". But what did the other party do?
Ti and Gero plan to take a look.
In just one year, the other party had an impact on the Sumeru world with some kind of Buddhist teachings.
And this impact is even an essentially reversed effect!
If until this is the case, Ti and Geluo remain silent, perhaps...in the near future, the Sumeru world will completely transcend its own control.
He opened his eyes.
In both eyes, it was like two rounds of light shining, and gold paint shone directly, illuminating the sky.
Chapter completed!