There is no concept of the changes in the Sumeru world.

Even Su Ye himself did not have much idea.

However, Ti and Geluo can intuitively feel the changes in the Sumeru world!

In the disaster of formation, existence, destruction and emptiness, Garuda brought fewer and fewer people.

Buddhism spreads rapidly after ten kalpas, and then it will be clear about the world, after a hundred kalpas, it will be clear about monks, and after three hundred kalpas, it will be clear about all things!

With the spread of Buddhism, Garuda rarely gets people...

At first there were one million, but later, there were more than one hundred thousand, more than one thousand, and then, almost approaching zero.

It is extremely difficult to even bring one or two in every kalpa. Of course, this is not entirely because Garuda cannot pick up people, but also because... Garuda actually converted!

Yes.

After the end of the calamity, the "bhikkhu" who survived in Renli Heaven realized that he had the will to preach the Buddha, so he preached the Dharma to Garula.

At first, Garuda heard Su Ye’s Buddhism and was mostly unclear. But as time went by, he actually began to convert.

This is an incredible thing. Although Garuda was a guardian created by Ti and Gera, his instinct is extremely cruel and even able to nurture the existence of Moral. It is precisely because of this that Ti and Gerada drive the "five Dharma images" to control Garuda!

However, Garuda actually converted under the "Buddhism" of "Zhulong"?

Ti and Geluo couldn't help but wonder. If this is true, wouldn't it mean that "Mora" also has the possibility of conversion?

Five hundred kalpas seemed very long and very fast.

It's fleeting!

Su Ye has been reincarnated for five hundred years. During these five hundred years, he has been bathed in Buddhism, innovating and spreading the great meaning of Buddha...

Finally, the world of Sumeru has turned upside down.

The most intuitive example is that Renlitian no longer exists.

In other words, Renlitian still exists, but there is no "Sumeri Dharma Realm".

People in Mount Sumeru can cross Renlitian at will. People in Mount Sumeru can also go to Mount Sumeru.

On this day, Su Ye walked into Ren Litian. He took Lotus Me, Guangmu and others, while preaching the Dharma and preaching, and walked towards "Lingamu".

Finally, Su Ye came to the bottom of Lingamu and began to tell the Dharma.

"I see that there are three vehicles for five hundred kalpas, all of which can carry sentient beings to transcend life and death and reach the other shore of Nirvana. These three vehicles are the Shravaka Vehicle, the Pratyekabuddha Vehicle, and the Bodhisattva Vehicle."

Su Ye said.

His body is hundreds of thousands of feet tall at this moment. However, under the huge Linga wood, it still does not appear inconsistent.

Su Ye walked all the way from Mount Sumeru to Linjiamu, and the people following him had more than tens of billions.

Many people came here to see the name, but after hearing the sound of Dharma, they followed them.

This kind of grand occasion is said to be difficult to happen in five hundred years.

Even if it is five hundred years, even five thousand years, fifty thousand years, or five hundred thousand years... it is difficult for people to be uneven.

What's more, life sometimes, faith is not an eternal existence.

but.

It was precisely in this Sumeru world that Su Ye easily did something that even "Sakyamuni" could not do.

If you say why, it is entirely because of the merits of Ti and Geluo.

Ti and Gera created this world in the sand. All the monks in this world have the potential of Buddha nature. They were just inspired before.

The monks in the world of sand are a piece of white paper, and they had been "baptism" for countless billions of years before Su Ye arrived. This brought "cause" to Su Ye.

Moreover, the creatures here will never grow old and die, which is also an important reason why Su Ye can do so.

It is said that when the life of the human life reaches 84,000 years, the Buddhas will preach. It is precisely because the creatures during the "growth of the kalpa" are similar to their current state, which is convenient for the spread of Dharma.

but.

Even so, it can be said that Su Ye can achieve this level as a huge "miracle".

Guangmu heard the Dharma and asked, "Why should I offer you, what are the 'Three Vehicles'?"

Today, Su Ye has never said before. In the dark, Guangmu felt that this was very important to him.

Su Ye said: "The Shravaka Vehicle, the Pratyekabuddha Vehicle, and the Bodhisattva Vehicle. From the Shravaka Vehicle, he began to speak, and then he heard the Buddha's voice and teachings to enlighten the Tao, knowing that suffering and cessation are eliminated, and practicing the Tao is admired, and these Four Truths are used as vehicle."

Guangge nodded.

Nowadays, all monks are "Shrines and Vehicles". They are willing to follow Su Ye to appreciate the Dharma.

Su Ye continued: "The Pratyekabuddha Vehicle observes the true truth of the twelve dependent and pratyekabuddha, so it is called the Pratyekabuddha, and observes ignorance. From this cause and condition, it is to realize that neither birth nor death, and then use these twelve dependent and condition as vehicle."

Many people have acknowledged that they are all "Pratyekabuddha Vehicle". In addition to listening to Su Ye's teachings, they can also explore the Buddhist teachings in their own cognition.

Among the monks, the lotus eye asked, "What is the 'Bodhisattva Vehicle'?"

This question shows that in the universe, Ti and Gerona's eyes that gave birth to Wanxiang also looked at Su Ye.

Su Ye paused.

Then he said: "The Bodhisattva Vehicle also has Mahayana, Buddha Vehicle, and Tathagata Vehicle. This Vehicle is to seek the supreme Bodhi, wishing to save all sentient beings, practice the six paramitas and ten thousand practices, and use these six paramitas as the great cause of great Dharma and great cause."

boom!!

In the sky, huge whirlpools appeared.

I saw endless light emitted from the sky, gradually burning, spreading all appearances.

The light eyes, the lotus eyes, the wonderful and good eyes, the auspicious eyes, the heavenly eyes, the void eyes, the rescue of the eyes, the great momentum, the courageous eyes, the obstacles, and the floating eyes... A trace of enlightenment emerges in the eyes of these people.

Su Ye looked at Guang's eyes and suddenly asked:

"Guangmu, I ask you, if your mother falls into a demon's cave outside this world and is trapped by the demon's appearance. What should you do?"

After hearing this, Guangmu was slightly stunned, and then said without hesitation: "I should save all the demons in the world, and I will not achieve the Mahayana!"

A ray of light surged out from the eyes, soaring into the sky, illuminating the high universe!

Su Ye looked at the lotus eye again and said, "Lotus eye, I ask you, if all sentient beings suffer, and struggle with animals like Sarama and it is difficult to save themselves, what should you do?"

The lotus eye said: "I will observe the audio and visual images of the world, save the transcendence, and save all sentient beings, and then attain Bodhi!"

With the sound, another lotus light rushed towards the sky, showing a thousand Dharma images.

Su Ye looked at Jixiang again: "If the Buddha also had something that he had not realized, and you happened to know, how should you do it?"

Jixiang said, "No matter whether it is a Buddha or a demon, if he is confused, I should tell him!"

Another ray of light rose up into the sky.

In this way, Su Ye asked his disciples one by one. And they all realized their "Bodhisattva Vehicle" from Su Ye's question and realized the Dharma-like nature!

When Ti and Gero saw this scene, their eyes couldn't help but think.
Chapter completed!