Since that day, Tianqingchi has become "lively" again.

The old man did not explain too much about Su Ye being able to escape from the pool water and soar freely in the heavy rain, but only said, "The law of fate is here!"

Then, the rainstorm stopped soon.

After the rain stopped, Su Ye had less "lucky" to rely on, so he quickly took the initiative to fall back into Tianqingchi.

However, it is obvious that the four disciples all had many ideas and speculations.

After all, this is the first time they have seen a "miracle"!

A koi is swimming freely under the sky full of heavy rain...

Even if it is recorded in ancient books, the materials must be regarded as myths!

This incident caused the four disciples to change their attitude towards Su Ye. They more or less speculated that Su Ye was related to the so-called "Dragon God".

Therefore, nowadays, even the young Yang'er, often wants to rush to feed Su Ye. Whenever they have time, they secretly come to the pool to say their own words. Even during the occasional class, they fail to concentrate on listening, but sneak around Su Ye from time to time...

This made Su Ye feel a little uncomfortable.

Although he could understand how big the impact of the "Flying Fish" incident on the four disciples was.

Su Ye could only pretend to be stupid in this regard.

When the four disciples spoke to him, they did not express any profound cultivation, nor did they take the initiative to take over the identity of "Dragon God" and communicate more with them. At most, they would naturally show some spiritual charm, which was considered to admit that they had some "wisdom".

After all, he is not really the reincarnation or incarnation of a dragon god, and he has not yet experienced the magnificent career of the myth. If he has to say it, he has experienced the life of the tiny insect.

As Su Ye thought, their enthusiasm should be only temporary. As long as they do this, everything will return to normal soon.

However, he underestimated the four disciples, or especially the young man called "Yang", whose obsession with myths and legends was obviously deeper than Su Ye imagined, so he was less likely to worship Su Ye. So much so that he could not bear it for a while.

Even so, in fact, the influence of the four disciples on Su Ye was not very big.

He still carefully understood the creation. Every time he rained, he didn't care about the eyes of the four disciples. He would jump out of the sky and fly happily between the heaven and earth, trying to control the "creation" that could leap into the heaven and earth.

So much so that most of the four disciples hated rainy days. But now they are looking forward to it. Because watching the scene of koi flying in the rainy days is indeed a great thing in the mountains.

Two or three months passed like this.

Gradually, it seemed that the four disciples were also used to this matter. Their attention to Su Ye gradually became less and less serious.

I thought I would get back on track like this. But at this moment, the old man did another thing, making the four disciples... or the young man, again convinced Su Ye's extraordinaryness.

This thing is...preaching!

Yes.

Tianqing Pool, by the pool.

The old man was still sitting by the pool casually. He suddenly attended class, which seemed to be no different from his usual lectures. But when he spoke, Su Ye felt aroused:

"What I want to talk about today is the theory called 'creation'. This 'creation' is the meaning of heaven and earth, covering everything and understanding all things. If you can understand nature, you can take advantage of the world. This is a great way, so this knowledge is also called 'creation way'."

As soon as the old man spoke, the young man "Yang'er" was shocked, and then his hands trembled slightly excitedly.

Taoism!

It was the end of midsummer, and the old man actually preached for the first time!

And what he said is exactly the "way of heaven and earth" he once asked about!

This seemed to be something without warning.

But this is indeed the first time that the old man has talked about what the "way of creation" is.

Su Ye and Yang Er instantly realized the preciousness of what the old man wanted to tell. They all became passionate in their hearts.

In contrast, the other three disciples have different reactions.

They were first stunned for a little while, and then, the dull boy "Song'er" did not take it seriously, and still thought it was just ordinary knowledge.

However, the boy "Jiaoer" and the girl "Jianger" realized that this lecture was probably an extraordinary content. However, they only knew that it was very important and did not know what it represented.

Just as he was confused, the old man had already begun to preach.

"Creation is naturally. It is born from the Tao and evolved into heaven and earth. All existences in the world are its aggregates. What you see in your eyes, hear in your ears, or think in your heart are all born from creation."

"I once said in "Inner Vipassana" that all the five internal organs of living things can be opposite to heaven and earth, even plants and trees. However, although plants and trees have fortunes, they have no original souls, so they are more incomplete; although ants and insects have original souls, they have no spiritual souls, and they are difficult to generate wisdom; auspicious beasts and people are born with original souls and spiritual souls, but they will also be covered with dust after birth. If the spiritual light is covered with dust, then wisdom is difficult to open up, so there is no inch of progress. Therefore, you must know the mind of Tao to recognize the creation..."

The old man first talked about what kind of creation is and what form it is.

Su Ye has already gained a certain understanding of these from the knowledge that the old man had talked about in the past. However, the old man retelled them, and it was like knitting a needle and thread, actively connecting the "spots".

So, Su Ye suddenly became clear when he didn't know how to doubt it in the past. The originally vague "leopard" gradually became clear.

For example, Su Ye never thought in the past that "spirit", "spiritual wisdom" and even "wisdom" are all part of fate.

At the same time, the old man's lecture also explained the role of the heart of Tao. Next, he began to talk about how to use creation to understand the "wisdom of heaven and earth" and use the "general trend of heaven and earth".

Among them, the old man can easily explain it, sometimes using agriculture, sometimes using medicine as an example, and sometimes using the world's etiquette and engineering to discuss methods.

It can be said that the wonderful Three Vehicles Teachings are complete with subtle and all dharmas!

This time, the old man's sermon is no longer limited to simple ideas. He is really talking about how to cultivate and nurture fortune, such as eating clouds and eating dew, cultivating the mind and qi, replenishing water and fire, mixing yin and yang, etc. He seems to want to teach his disciples all in one mind.

Soon, Su Ye was completely immersed in the great way of heaven and earth told by the old man. In his eyes, everything in the world seemed to be changing. From the old man's narration, his glitz gradually pulled away and revealed the mystery of his essence...
Chapter completed!