Of course, 120 million years is indeed a long time.

However, compared with the great disasters such as "right Dharma", "like Dharma", and "dharma-end" may not be as long as you imagined.

However, in this Buddha realm and the Huaguang realm, it can at least allow the creatures to continue with the great happiness of nirvana for 120 million years.

This made Su Ye feel that the world is far larger than he imagined.

Su Ye faces Nan Wuhuaguang Buddha Path:

"For Nengren, I have now received the Three Vehicles of Dharma, and I will come to visit Huaguang Buddha."

The huge Huaguang Buddha in the sky heard this, he opened his eyes slightly, looked at Su Ye carefully, then closed his hands and recited: "Amitabha!"

Huaguang Buddha didn't say much.

However, He recognized the Three Vehicles!

The Huaguang Dharma Realm soon disappeared. Su Ye looked at the second Buddha among the thousand Buddhas above his head...Nawu Renren's Buddha!

The Lotus Sutra says: There are Buddhas and people who are the most honored, named Sun and Moon Lamp.

This Dharma precept that honors Buddha among Namo is the world of sun and moon lanterns!

As soon as he entered this world, Su Ye saw countless bright lights hanging high, emitting billions of Buddha light that were indestructible.

And the Buddha, Nawu Renzhong, revealed his Dharma body and Dharma appearance under the light.

The Buddha, the Buddha in Nawu, also showed great magic power, opened the Buddha's mouth, and spoke about the world of sun, moon, and lanterns.

After that, Su Ye also bowed: "For Nengren, I have now received the Three Vehicles of Dharma. I will come to visit the Sun and Moon Lamp Buddha!"

Na Wuren Zhongzun Buddha looked at Su Ye, and his eyes showed a little admiration, and then he also folded his hands together: "Amitabha!"

After a brief look at it, He also recognized the Three Vehicles!

Su Ye then entered the Dharma Realm of the Third Buddha, whose name was Namo Shizi Bu Buddha.

The same viewing of the great magic power of the Buddha's realm, the same worship of the true Buddha, and the same recognition of the true Buddha.

Na Wu Neng Ren Hua Buddha, Na Wu Fire Fen Xun Tong Buddha, Na Wu Yao Sound Buddha, Nan Wu Infinite Light Buddha...

Namo Shan Jing Hui Moon Sound Freedom Buddha, Namo Achievement Buddha, Namo Supreme Power Buddha, Namo Fun and Happy Buddha, Namo Bao Right View Buddha, Namo Offering to Become Buddha...

Su Ye was patient and went to see Buddhas one by one and worship Buddhas one by one.

He saw the similarities and differences in the Dharma Realm of Thousand Buddhas.

The difference is that the scenery, structure, appearance, content and even existence are all characterized and different.

Although they are both Dharma Realm, no Dharma Realm is exactly the same. It can even be said that each Dharma Realm is very different from each other.

And the connection is...their Dharma Realms all have the meaning of great nirvana.

In other words, they are all "true Buddhas" in the Dharma of Nirvana. However, no creature exists in it.

In every Dharma Realm, there is only one Buddha himself.

I don't know how long it took.

Su Ye looked at the Buddha realm one by one. Finally, when he saw the last seven huge Buddha images, the seven great Buddhas not only saw Su Ye, but also saw Ti and Geluo.

The Dharma Realm of the last seven great Buddhas seems to be the same world. No, in fact, the seven Buddhas also have their own Dharma Realm.

However, the Dharma Realm of the Great Buddha in the middle is too huge. The Dharma Light is enough to cover the Dharma Realm of all Buddhas around. Even if it has not been revealed now, it has already emitted infinite light.

And the name of the Buddha in the middle is... Amitabha!

Su Yezhi entered his Dharma Realm from the beginning.

As soon as he entered that world, Su Ye heard the joy of heaven.

In this world, gold is the earth. There is a sky rain in the day and night. There are all kinds of wonderful and colorful birds: white cranes, peacocks, parrots, relics, Jialingpinga, and birds with common destiny. These birds come out of the elegant sounds. Their sounds are the five roots, five powers, seven Bodhi divisions, eight holy path divisions, and other methods.

This is an extremely dreamy world.

And in the center of this great world, six Buddhas arrived one after another. They looked at Su Ye around the big Buddha in the center.

The central Buddha is Amitabha Buddha!

Amitabha means infinite ascension.

It is also called Amitabha Buddha!!

Many people believe that Amitabha Buddha is the root of all Buddhas.

But in fact it is not.

The Buddha had existed before Amitabha Buddha. It is said that Amitabha Buddha is called the monk Dharmazang. He was enlightened by the Buddha, the worldly king of freedom, and finally practiced the Tao and became a Buddha.

However, Amitabha Buddha is indeed the ancestor of all Buddhas in the "Dharma Period".

At the same time, all the Dharma realms of thousands of Buddhas also originate from Amitabha Buddha.

Seeing this strange phenomenon in the great world, Su Ye couldn't help but think of what the Buddhist scriptures described: "From the West, there are a world called Pure Land after ten thousand billion Buddha lands, and there is a Buddha in the land, called Amitabha, and now it is preached."

Nowadays, Su Ye is above this Pure Land, and Amitabha Buddha is indeed "preaching".

When Su Ye heard this Buddhist story, he felt that his heart was shrouded in his heart by Buddha lights. He once again had a deep understanding of the Three Vehicles.

Su Ye immediately knew that this was the enlightenment of "Amitabha" after seeing him.

He didn't say much, first listened carefully to Amitabha Buddha's teachings. I don't know how long it took for the light to fade away. Then, Amitabha Buddha looked at Su Ye and said lightly: "Ti and Jalao, can you understand now?"

With the voice of Amitabha Buddha, a grain of sand and dust gradually floated out of Su Ye's body.

In the sand, the Dharma appearances of Ti and Gera gradually emerged. He was not fully revealed because His magic power was still maintaining the universe in the sand.

He only showed a very small appearance of Dharma and faced Amitabha Buddha with his hands together: "In the past, Ti and Jalao had not understood the great Dharma of all Buddhas, but now he has seen my Buddha's compassion! However, now all things are destroyed. Although there is a Buddha's realm, there may not be all those who are saved. What's more, if the demons only exist in the Buddha's realm, if they are only in the Buddha's realm, they are afraid that sentient beings will not have the method of liberation."

It was not until now that Ti and Geluo truly understood why Amitabha and many ancient Buddhas were disappointed with people and even left the Dharma-Ending World.

They are not really disappointed. They just hope to create Buddha realms that accommodate displaced people.

Because, whether it is the world of mountains and seas or this world, there is no "six paths of reincarnation".

Secondly, even if there is really a "six realms of reincarnation", when the Dharma-Ending World comes, all living beings in the world will be in boundless pain.

In order to save the world, countless ancient Buddhas have created dream worlds, hoping that after death, sentient beings can come to this Pure Land to spend the Dharma-Ending Age. Wait until the Dharma is correct and then be reborn.

Ti and Gero did almost this, but He did not want to allow sentient beings to exist in the world after death, but to allow sentient beings to live in the world in the sand forever.

However, there are many disadvantages in the practice of Ti and Geluo. The biggest disadvantage is that it hinders the Dharma-Ending End, and it takes an extremely long period to end. It has been hundreds of millions of years since then.

Compared with Ti and Gelao and Amitabha Buddha, Su Ye’s three vehicles are the third way to open up the path to all living beings…
Chapter completed!