The conversation between Su Ye and Maheshura seems to be confusing.

But in fact, both of them knew what the other party was saying.

There is a world outside the world, which Su Ye knew a long time ago.

Especially, when he inherited the Northwest Heaven and chose to reincarnate again, he was able to reach the "World in the Sand", or after reaching these three thousand worlds, he was even more convinced that there was more than one world.

However, this is not the main thing.

If there is more than one world, then a terrible problem will arise.

It will not be all worlds, they are on the same level.

And living creatures have the concept of "level".

Su Ye is a reincarnated person.

He understands this concept better.

Ants, croakers, insects, red shrimps, salamanders, lizards, carp, birds, rabbits, elks, wolfs, tigers... and the so-called "prime masters of all things", humans.

In nature, there are various existences that people are accustomed to. In fact, there is an insurmountable gap between each other.

Ants cannot understand the world of humans, even the world of worms, or even the world of insects.

The world in their eyes is a very novel world for people. But for them, this world is normal.

On the contrary, humans can be called "God" to them, because the human world is incredible.

Su Ye has experienced such a world, and naturally, he can understand the feelings of ants in the face of human beings.

However, before becoming a seeker, he always thought that this was a normal thing.

In fact, this may be abnormal.

Because for "people", there are also incomprehensible existences, and even a vast world that is incredible.

For example, Su Ye’s “candle dragon” is like this.

Humans cannot understand the world where the candle dragon exists.

And now, Su Ye is feeling more and more about this kind of thing.

When he was reincarnated as Garuda, he was in the world of sand, he could not understand the world of sand.

Even, try to use the "Turkish Way" to fight against Ti and Geluo.

But gradually he discovered that when the world is different, unless the power is equal, different Taos cannot understand different Taos.

Therefore, although Ti and Geluo knew that Su Ye was an Eastern God and a seeker, they did not recognize Ti and Geluo's Taoism.

Only after Su Ye became Nengren and created the "Three Universal Methods" did Ti and Geluo recognize Su Ye.

However, the world of Ti and Geluo is just a grain of sand and dust in the three thousand worlds.

In addition to the universe in the sand, there is a wider world. The Three Thousand Worlds themselves also have small Thousand Worlds, mid Thousand Worlds and large Thousand Worlds.

but.

Although the world of Ti and Gero is a grain of sand.

Then who can prove it?

Isn't the world of Maheshura another grain of sand?

Ants are ants compared to humans, and the human world is the "other shore" for ants.

Compared with Zhulong, a human is an ant, and the world of Zhulong is the "other shore" for people.

Now, in front of Maheshura, "Buddha" is just an ant, and k is the other side of "Buddha".

So will Maheshura himself be an ant?

Where is the "other shore" of Maheshura?

This is why Maheshura never cared about the three thousand worlds. Although he would choose to destroy those existences that threaten him, when he could not destroy it with "power", Maheshura would look forward to that existence even more.

Because, when the gap in "power" is ignored, the "new birth" method may be the hope of Maheshura surpassing "ant" and becoming a "human".

Yes.

Maheshura had realized and was convinced that there was a larger shore of the world outside his own world.

On the other side, there are also "existences" that are larger than yourself. Compared with those existences, you are just an ant.

If you dare to invade easily, you will be easily crushed to death.

Only a "dharma" like Nengren Yingsheng's "Three Universals" that will never be destroyed by the gap in power is the only possibility that is enough to compete with that "existence"!

This is why Maheshura and Su Ye reached a tacit agreement.

At this time, Maheshura faced Su Ye and asked, "The Way of Creation?"

Su Ye nodded slightly:

"My master told me that everything is formed with a cause. It is very small or extremely large. Perhaps our existence itself has already reflected the 'existence' outside the incredible world you call it."

Maheshuo paused.

K vaguely understood something, but was not sure if what he understood was what Su Ye said: "Say it more clearly."

Su Ye said: "Do you know Ti and Gero?"

Maheshura nodded.

k knows Ti and Gero, and knows what Ti and Gero do.

Of course, k doesn't care about Ti and Gelao. Even the ability of Ti and Gelao to exist in the sand is also deliberately letting it go.

From the perspective of "power" and "dharma", Maheshura and Amitabha Buddha cannot be simply commented on.

When the Dharma-Ending Age came, Maheshura took advantage of the general trend and occupied three thousand worlds.

To some extent, the world in the sand of Ti and Gera actually hindered the end of the Dharma-Ending. This is beneficial to Maheshura but not harmful.

Only when Ti and Geluo came out of the sand world would it be a threat to Maheshura. Therefore, after Su Ye appeared, Maheshura chose to use great destructive power to try to destroy Su Ye.

However, Maheshura actually didn't care about the compassion of all Buddhas, and even the "other shore" Amitabha Buddha, uu reading books www.uukanshu.com, is actually just looking at the three thousand worlds.

They have no intention of leaving this world. Their compassion and enlightenment are only the compassion and enlightenment that act on the three thousand worlds.

This is similar to Zhulong.

Zhulong’s northwest sky is only a force acting on the world of mountains and seas. Without Su Ye, there would be no possibility of leaving the world of mountains and seas...

From this point of view, only Su Ye is Maheshura's fellow disciple.

Because Su Ye saw it like this, and had the idea of ​​going to the "other shore"!

Su Ye said: "The world in the sand of Ti and Geluo is a small world like an ant. k compresses all creatures and stores all creatures in the 'this shore'. However, all creatures that originally had gaps can live in harmony in the 'this world'. Does that mean that we are actually the reflection of the 'this shore'?"

The "red light" of Maheshura suddenly condensed.

k seems to be thinking.

What Su Ye said is not difficult to understand. But Maheshura did not think that this must be correct.

When life crosses the gap, leaps often occur again and again.

If it is simply explained by "reflection", it is impossible to fully understand.

The simplest example is.

Maheshura is now the lord of the three thousand realms, and the three thousand worlds are the body of k.

K and the lords of the realm such as "Buddha" or "Demon" have a gap and have a possible or impossible "leap".
Chapter completed!