It is obviously not easy to create a cycle of reincarnation.

In particular, the reincarnation that Su Ye wanted to create was definitely not just for the reincarnation of the three thousand worlds.

His goal is to place it among the heavens and all realms.

From the world of mountains and seas, the world of sand, the Pure Land of Amitabha Buddha, and the Dharma-Ending World of Maheshura, Su Ye saw countless different "Taoes".

If the reincarnation of living beings is just reincarnation in a single world, then the actual meaning is not very big.

Perhaps from the present point of view, living creatures can achieve similar "reincarnation".

Just like the creatures in the world in the sand, after being destroyed by Radh and Gero with the power of the "empty calamity", their souls were not destroyed, but were hung up. Now, they have all been "reborn".

But they naturally would not be reborn like a "transformation", nor would they be reborn, but they would just be the creatures they were originally in the sand world.

Only in the alternation of the world can the soul undergo transformation.

Even though reincarnation may not carry memories, there are still some things that can be deeply imprinted in the soul like instincts being engraved in ancient times.

According to Su Ye’s imagination, when reincarnation can really communicate with all worlds, then the creatures in all worlds can eventually slowly approach the same under the influence of the years.

And their "Tao" will also tend to be the same.

In the end, countless "Tao" were merged under the cycle of reincarnation, thus forming an "Tao" that is infinitely close to the most perfect "Tao" in the world. This kind of Tao is the Tao that Su Ye pursues.

Yes.

After all, after going through so much, Su Ye also knew that the so-called Tao that suits him the most may not have been since the beginning.

Whether it is the way of creation, the way of fire, the way of nirvana, or other Maheshura, or the way of Amitabha Buddha, it is not the way Su Ye is willing to pursue.

His Tao is the unity of thousands of Taos.

However, this unity of "Tao" must be achieved with the help of "reincarnation".

Of course.

If reincarnation is just Su Ye who goes to reincarnation by himself, then the world is infinite, and perhaps the possibility of him being able to "attain enlightenment" is slim, or the time will be long enough to be close to infinite and eternal.

So Su Ye came up with a solution. That is, not only to let himself, but to let all things reincarnate.

Of course, it does not contain memory.

Because not everyone has the "heart of Tao". If everyone's reincarnation carries memories.

Perhaps, for them, many people will be extremely tormented, even painful.

And the vast world may also be broken and become a "hell on earth".

That kind of behavior, let alone Su Ye himself, even Maheshura and Amitabha would not allow it.

Moreover, there will definitely be existences similar to the old man, like Wang Yu, like Maheshura, or like Amitabha Buddha in the vast world.

If Su Ye's approach destroys the balance of their own realm, then the cycle of reincarnation will definitely fail.

Although Su Ye is already very powerful now, he is determined to be unable to conquer all worlds with force. Even Maheshura, who has accumulated billions of years of magic power, may not be able to do this.

Force cannot represent everything.

This road will naturally be difficult.

Fortunately, Su Ye now has the foundation...that is, the support of Maheshura and Amitabha!

With the support of K, Su Ye is equivalent to having at least three worlds of reincarnation. The reincarnation path can also take the first step.

These three worlds are: the world of mountains and seas, the three thousand worlds of the world, and the Pure Land of Buddha.

Yes.

Although Amitabha Buddha's Pure Land is essentially based on the three thousand realms of the world.

However, the "Tao" in the Pure Land of Buddha is completely different from the "Tao" in the Dharma-Ending World of Maheshura today.

The world of Ti and Gera is also different from that of Amitabha Buddha, but it is ultimately a derivative of its Dharma.

Unlike Maheshura, it is completely different from Buddhism.

Therefore, the worlds of Amitabha and Maheshura can be regarded as two worlds.

Although the world of mountains and seas is extremely small, if placed in the world of Maheshura, at most, it is just a "middle world". In fact, from a geographical point of view, even the world of mountains and seas is not even as big as the world of mountains and seas.

However, everything cannot be seen from a single perspective.

Even though the world of mountains and seas is small, it is not the only criterion that it can be ignored.

The thoughts of the world of mountains and seas are very prosperous.

Not only was there Wang Yu's controversy, but also the old man's way of creation.

Although the Tao of Creation seems to be lost now, except for Su Ye, no one in the Shanhai world can continue the Tao of Creation.

However, the Tao of creation was "inherited" in another form, that is, the Tao of the four disciples of Zhongshan.

The Tao of the four disciples of Zhongshan, more or less, has some shadows of the Tao of creation. Among them, the one that is closest to the Tao of creation is tantamount to Long Jiang's "forget the heart and be free and carefree" way.

Therefore, the world of mountains and seas is also very important to Su Ye.

Moreover, Su Ye can form a balance in these three worlds. Amitabha Buddha in the Pure Land, Maheshura in the Three Thousand Worlds, and Su Ye in the Mountains and Seas, this is equivalent to a very stable relationship of reincarnation.

After Su Ye and Maheshura had reached the negotiations, the conflict between Maheshura and Amitabha Buddha also eased to a certain extent.

In fact, this is indeed the case.uu reads www.uukanshu.com

In the past, why did Maheshura drive away Amitabha? It was because Amitabha’s “Buddha Dharma” hindered the annexation of the three thousand worlds.

The "method" of the two seeking Tao forms a conflict.

However, there is actually no real contradiction between the two in themselves... Otherwise, the two would not form a stable exchange rule for the "right Dharma, like Dharma, and the Dharma End of the World" era.

Although this time, the Dharma-Ending Time was a little longer.

Now, after Su Ye explained his reincarnation path, Maheshura recognized it.

In fact, even without Su Ye, maybe K had to find a way that was highly feasible.

Because k has annexed three thousand worlds, but after annexed three thousand worlds, I have obtained k, and I have not seen a way to break through the sea and reach the other shore.

If you go to the other shore rashly, even if the "other shore" does not destroy k.k, it will not be able to understand the existence of the other shore.

Therefore, Maheshura will inevitably support Su Ye’s path of reincarnation. Of course, there are three methods of mutualism, and even if Maheshura does not support, Su Ye will forcibly open up reincarnation.

But the time and difficulty will be greatly improved.

Now, after receiving the support of Maheshura and alleviating the conflict between Buddha and demons, Su Ye no longer conceals it.

He opened the Pure Land!

Suddenly, on the sea of ​​time, countless grains of sand and dust floated between the two.

Those Buddha kingdoms in the sand are also frozen by time. However, Amitabha Buddha can also cross them.
Chapter completed!