After the establishment of reincarnation, after a while, the world of three thousand worlds and paradise began to stabilize.

Before the golden plate, Su Ye was gathering his own strength.

When he was creating reincarnation, he had all the worlds in his past reincarnation.

The countless experiences of the world, as well as the bodies that have existed and dissipated in the world, have been integrated into the basic plate of this golden plate of reincarnation.

In fact, strictly speaking, the golden plate of reincarnation still has only one prototype.

Although it was barely established, it has not yet developed to the extreme.

But this can only develop slowly.

After all, this kind of thing cannot be achieved overnight. Moreover, Su Ye is far from reaching the extreme of exploration of the heavens and all realms.

Although he created reincarnation with the help of the "reincarnation", how easy is it to change the existing pattern with his own strength?

Even if Maheshura and Amitabha Buddha are added, it is still far from enough!

The current cycle of reincarnation and Su Ye now are like the first fish to step on the continent.

Compared with the school of fish in the sea, he has entered a new level, and it can be said that he is no longer a "fish".

But as a life on land, he is just a seedling that has just begun to learn to walk.

Of course, Su Ye still had expectations and enthusiasm for the future of reincarnation.

Now Su Ye’s “Nether Tree” in this world will one day truly integrate into the cycle of reincarnation, rather than as an independent existence in the cycle of reincarnation.

Not only that, Su Ye even did not hesitate to integrate his body in every life in the future into this golden plate of reincarnation.

Because the golden plate of reincarnation gave him a precious hope and a precious possibility.

This possibility not only allows the creatures who are deeply trapped in the quagmire and suffering sea and struggle in the world of the world to get a glimmer of hope. Similarly, it can also allow Su Ye to find a goal on the road of eternal pursuit.

Su Ye does have a compassionate heart.

This compassion is not only for a strange creature, but also for himself. He sympathizes with all things and sympathizes with himself. Therefore, he wants all things and himself to pursue the future and hope brought by "reincarnation".

"Nengren is responsible for offering."

Su Ye slowly opened his eyes.

On the Nether Tree, a "Dharma Elephant" of his own gathered.

Just like in the Pure Land, the worldly Dharma appearance originating from Su Ye’s soul is not a fixed appearance. He sometimes seems to be a male, sometimes seems to be a female, sometimes like an old man, sometimes like a child.

Sometimes, there are four arms and eight eyes, or three heads and six arms. Sometimes they are not even human-shaped.

However, in the eyes of Amitabha and Maheshura, Su Ye is Su Ye, who is also "rely benevolent and obedient".

At this moment, after Su Ye opened his eyes, the Dharma images of Maheshura and Amitabha Buddha also appeared in front of him.

Of course, whether it is the Nether Tree or these two sacred "original bodies", they are fixed on the "hole" of the golden plate of reincarnation.

The Dharma appearance of the three people now looks more like the "external incarnation" derived from the power of the body.

The so-called external incarnation, the farther away from the original body, the weaker the power of the incarnation.

Generally speaking, the external incarnation is weaker than the original body. At most, it is only comparable to the power of the original body.

However...now, there is an exception in this golden plate of reincarnation.

Maheshura and Amitabha obviously felt that their external incarnation was even greater than the magic power possessed by the "original body"!

Even the two have the magical nature of each other.

Obviously, this is the wonderfulness of the golden plate of reincarnation. Maheshura and Amitabha share the power of the golden plate of reincarnation.

Therefore, the power of the two people's external incarnation was also unimaginably improved.

Their eyes couldn't help but look at Su Ye, or "Nengren and be kind to offer sacrifices."

"Nengren responds to the offerings, it is indeed good. This cycle of reincarnation can truly gather the paths of heaven and earth! It seems that it is no longer impossible to cross the sea of ​​time and reach the other shore." A little bit of praise appeared in Maheshura's eyes.

In fact, it is more than "Tao"?

Even the magic power of the heavens and all realms and the golden plate of reincarnation can be gathered.

Today's golden plate of reincarnation has the Taoism and power of three great worlds at the same time.

It can be said that it is not only Maheshura and Amitabha Buddha. Su Ye’s own magic power and the gain of “Tao” are also extremely great.

Even bigger!

After all, although the magic power of Maheshura and Amitabha Buddha has been improved, they do not have real dominance over the golden plate of reincarnation.

Moreover, their understanding and pursuit of "Tao Dharma" are also limited.

In any case, both will focus on their own "Buddhism" and "Demonic Path" as their main points.

Su Ye is different in this regard.

Because Su Ye’s Tao is the “way of reincarnation”!

The Three Vehicles, the Way of Torch, the Way of Buddha, the Way of Demon, the Way of Various Schools, or the Way of Thousand Buddhas in the past, the Way of the Four disciples of Zhongshan, and even the Way of Creation, are all part of the Way of Reincarnation!

Therefore, Su Ye's magic power may even surpass Maheshura and Amitabha at this moment.

This is indeed unimaginable.

After all, not long ago, Su Ye's "Nengren and Responsible Offer" was just a drop in the ocean compared to the magic powers of Maheshura and Amitabha Buddha.

Even in the "era" of Su Ye, where the Three Multiplications are the most prosperous, in Lingshan, Su Ye's magic power is actually not as powerful as imagined.

And all this is naturally due to the fulfillment of Maheshura and Amitabha Buddha.

Of course.

In fact, in the eyes of Maheshura, Amitabha and Su Ye, "magic power" is not the most important.

It can even be said to be "external things".

Otherwise, Maheshura and Amitabha would not have integrated their magic power into the samsara of reincarnation.

The fulfillment is mutual.

When Su Ye was building the cycle of reincarnation, the magic power provided was not strong. It was far less than that of these two great sages.

But if he hadn't created the samsara, Maheshura and Amitabha, would have seemed to be Zhu Liman who mastered the dragon-slaying technique.

No matter how skilled you are, there is no "dragon" to "slaughter".

So from this point of view, the three of them can be said to be mutually fulfilling.

Amitabha Buddha also folded his hands together: "Although I have no desire to cross the sea of ​​time and reach the other shore, the achievements of reincarnation can enable all living beings in the heavens and all worlds to meet the vitality. This is a great compassion. Be kind and kind heart is spreading. Good, good!"

Facing the two of them's praise, Su Ye was not very happy.

It is better to say that precisely because of the success of reincarnation, his magic power and vision have been greatly improved.

Therefore, he was able to feel the greatness of the heavens, the distance of the other shore, and... the suffering of living beings!
Chapter completed!