In Su Ye's hand, the golden plate of reincarnation was emitting dazzling light.

Including in the cycle of reincarnation, the "Nether Tree" also emits an almost infinite huge light, which even illuminates many worlds around it.

But in front of Su Ye’s eyes, the “vortex” became deeper and deeper. The “Tao” became more and more concise.

This "Tao" was gathered by him.

Yes, Su Ye is "creating the way"!

All things in the world have the greatest basic law. They are called nature, creation, or "God".

She does not rely on faith or special revelation, but is the cause and result of impersonality. She has derived all things and created them, but because she is impersonal, she will not interfere with nature or interfere with everything.

She is everything, and everything is also her.

She is "Tao"!

Or, all the great sages are willing to call her "Tao"!

Su Ye knew that perhaps the Daode Heavenly Lord and the "Three Pure Ones" in his memory were the closest beings to "Tao".

When he observed the Moral Heavenly Venerable God with the golden plate of reincarnation, he saw the infinite "mysterious energy". I believe that the other two Heavenly Venerables also possess this huge power.

However, because the Three Pure Ones are personalized, they will definitely not be the real "Tao".

Now, what appeared in front of Su Ye and was gathered by him in the golden plate of reincarnation was condensed with the world of mountains and seas, a "cyclical" process.

Although the "Tao" in front of Su Ye is an extremely broken Tao.

Even this "Tao" cannot be called "Great Way".

At most, it is just the "way of heaven" in a small world.

Even as the way of heaven, she is not complete. After all, with Su Ye's power, it takes a very long time to gather countless details of the "big cycle" of a world, although it is not impossible to do it.

The easiest way is to truly experience a cycle in this world. Naturally, you can gather all the Taos of this world and form the "Dao of Heaven" in this world.

However, he didn't have to do that.

Su Ye condensed the way of heaven in the world of mountains and seas, but in fact he just wanted to differentiate the traces left by his old friends from this way of heaven.

Among the heavens and all realms, there may be very few great gods like Su Ye who can gather the heavenly way of the world, but not without them. Most of them want to use the heavenly way of the world to impose the power of a world on themselves.

Maheshura is probably a typical example. However, she has not yet experienced a "complete" cycle, and the existence of Amitabha Buddha. Therefore, she is limited to the world's essence in the Dharma-Ending Age.

But even if Maheshura condenses the "way of heaven" in a world and can change this "way of heaven", it is actually meaningless.

Because there is a "road" that has a long history in a small world.

If the way of heaven is just the rule of a world, then the way of heaven is one of the most basic rules of the heavens and all realms.

In other words, the current Sanqing has the power closest to the "Bao".

But the "Tao" itself is actually impossible to be controlled by anyone. Because of the existence of time, the Tao will continue to change and innovate. After a cycle, the way of heaven in the second world may be completely different from the previous "Tao". Therefore, to start from the "Tao" of a world, or master the "Tao" is just a self-righteous pediatric method.

Su Ye naturally wouldn't do that.

After the incomplete "Dao of Heaven" appeared in front of him, he could see all the traces left by this world after experiencing the previous "cycle".

While he waved his hand, a small pinch of gold powder broke out from the "Tao". Then, he waved his hand again, and the "Tao of Heaven" turned into streams of light and penetrated into Su Ye's Dharma image.

After Su Ye created the Tao, he integrated the power of the Tao with his own Dharma. At this time, he could be said to have completely mastered the context of the mountains and sea worlds!

Although his magic power has also been improved, what is more important is that he can see and even formulate the "rules" of this world.

Of course, this power can only be maintained in this "cycle".

And as mentioned before, Su Ye did not only focus on the world of mountains and seas.

His eyes looked at the small pinch of gold powder. This was the "trace" left by Wang Yu, the old man, Su Ye himself, and even the various schools of thought and the four disciples of Zhongshan.

Compared to a large cycle, there are few traces.

Moreover, there are many "Tao" that are no less than these traces in a cycle of reincarnation in the heavenly way.

It is conceivable that even Su Ye now may not be considered anything compared to the amazing and stunning person born in a complete world of heaven.

It only happens to a cycle of reincarnation, the path of torch, the path of creation, the path of great harmony, such a path, or the three vehicles, and the method of Nirvana. It has appeared more than once.

It can be seen from the three thousand worlds of the world. Behind Amitabha Buddha are Ti and Gela, behind Ti and Gela, also behind Sakyamuni, Maitreya Buddha, and Mahishura, there are also the demon master Pashu.

Compared with them, Su Ye’s biggest advantage may not be his understanding of “Tao”. But more of it is the creation of the method of “reincarnation”.

In fact, that's exactly the case.

"Reincarnation" is Su Ye's most powerful force.

When he understood the way of creation, the way of fire, the way of great harmony, the method of Nirvana, and the three vehicles, it was already rare for Su Ye to see from a world perspective.

Even Maheshura and Amitabha Buddha agree with Su Ye’s Three Vehicles.

But don’t forget that the Three Vehicles are not exclusive to Su Ye alone. The Three Vehicles originally belonged to Sakyamuni.

In fact, in the eyes of the Three Pure Ones, this is no big deal. In the heavens and all realms, there are too many similar enlightened people and seekers.

Only when he creates reincarnation and gives a glimmer of hope to integrate the heavens and all worlds.

Only then did the Sanqing wake up. And only then did the Sanqing see Su Ye as someone who could reach the "Taishi World".

Although the Daode Heavenly Venerable faced Su Ye, Maheshura, and Amitabha Buddha, they all called him "Fellow Taoists".

But in fact, Su Ye is the only one who is truly a fellow practitioner!

Su Ye was bent his fingers.

Part of the small pinch of gold powder evolved and fell in front of him. After a change, soon... an elegant middle-aged man in a white robe appeared.

He looked humble and had a firm look. Behind him, there seemed to be flames from various schools of thought burning. After the flames were briefly extinguished, the consciousness of the middle-aged man also returned to the Dharma image.
Chapter completed!