In the next few days, Su Ye also enlightened the future memories of the three disciples including Long Jiang.

Su Ye did not deliberately teach them. Instead, like Zhu Yang, the memory of the future emerged in their minds, or the memory of the "past" for them.

Tomato Novel Network

If you go against me, forget your heart, the great self, and lose your mind.

The four disciples each searched for the experience of enlightenment, and also searched for the story that happened after Su Ye left.

The old man seemed to have discovered this.

Especially after enlightenment, the four disciples became closer to the old man.

When the old man passed away, there was only Long Jiang by his side. Although he was thinking about the other three disciples, those three disciples were in his own way of seeking the Tao.

Now, after gaining the memory of the future in advance, the four disciples naturally feel infinite gratitude, affection and cherishment towards the old man.

This is naturally not a bad thing for the old man.

Although, this always seems to have a feeling of disobeying nature.

Of course, this is indeed true. What Su Ye does now is actually contrary to nature and nature.

In theory, the old man should object to his approach.

However, the old man thought about it but didn't care.

Let it go naturally, go your way, and don’t force yourself.

Forced to "leave it naturally" is itself a kind of rebellion.

Therefore, what Su Ye did is also a good thing, not to mention that everything in front of him seems to be contrary to nature, but in fact, it may also be part of natural fortune.

Therefore, the old man did not feel unnatural and discordant about Su Ye’s actions. On the contrary, he was obeying everything in front of him, even enjoying it.

Feeling the old man's emotions, Su Ye couldn't help but feel admiration in his heart.

In fact, this is true. Instead of worrying and anxiety, it is better to live in the present moment.

The glory of the starry sky guides people to stand at their feet, rather than worrying about the unknown and future in the depths of the starry sky.

On this day, Su Ye wandered by the pool as usual, and this small Tianqing Pond seemed to have become his house again.

The old man sat on the grass and listened to Zhu Yang and four other disciples explaining their Taoism one by one.

Yes, this time should have been the time for the old man to give lectures to the four disciples.

However, after Su Ye enlightened the four disciples one after another, their memories had returned to their peak period.

Zhu Yang and four other disciples actually lived for a long time after Su Ye left that year. Not long after, except for Ge Qiao, who could not bear the rebellion of my own way, and most of the other three disciples lived for a long time.

Even the years they experience in their lives are longer than those experienced by the old.

For example, Wang Song inherited Wang Yu's great deeds, and he could accommodate and accept everything in the world, and his spirit was extremely peaceful.

In addition, his original personality was not about struggle, so he lived for three or four hundred years.

Moreover, his family is very long. Su Ye once gave four disciples four star primordials to continue until the end was retained by Wang Song's descendants.

Therefore, in terms of accumulation of knowledge, Zhongshan's four disciples may even have more than the old man now.

but.

Su Ye looked at the four people sitting with the old man, and a little memory gradually appeared in his eyes.

The old man is good fortune. Good fortune may not know much knowledge or experience, but everything that fate sees is the purest and simplest in nature.

Seeing the mountains is the mountains, and seeing the water is the water.

Looking at mountains is not mountains, looking at water is not water.

Look at the mountains or the mountains, look at the water or the water.

The old man is obviously in the third level.

If they have not realized this, no matter how Zhongshan’s four disciples experience the world, how to improve their great self, rebellion, loss, and forget their hearts, they will never be able to reach the state of “creation” and cannot break through the shackles that come from themselves and limit themselves.

But even so, Su Ye still saw that the old man had a smile on his eyes.

The old man saw the growth of the four disciples, maybe this was nothing to Su Ye, but if we look at it from the old man's eyes, the four disciples were the continuation of his own creation.

Although they are not the real way of creation, they also have some shadows of the way of creation.

When the old man passed away naturally, he was actually worried about the four disciples.

But now he has not passed away, but all the four disciples have "finished" their own way.

Although this is very small, it means a lot to them.

It is also very meaningful for the elderly.

"I followed the saint Wang Yu... and realized the way to obey my own big self. This way to do it is actually to be at your own heart. It does not mean that you should look at what you see more than the world, but you should equate the fate you see with good fortune. It can be low or high, small or large, deep or shallow, it can be in the stool, or at the level of the high heaven, and the way to the great self is the same..."

Wang Song first explained.

After he finished speaking, Zhu Yang said his words:

"After I left Zhongshan freely, I was completely devoted to the way of losing myself. What I followed was the experience of the flavors of life. In the rest of my life, I experienced and played many different forms of the world. Although all these experiences were very small, they still made me realize the true meaning of life..."

Then came Ge Qiao.

Ge Qiao also told all his experiences and the disadvantages of his rebellion.

When it was Long Jiang's turn, Long Jiang also explained her experiences as much as possible. However, her "forgotten mind" method is actually difficult to describe herself.

The four disciples informed the old man of the Tao they had learned one by one, and the old man also commented on their Tao.

In the eyes of the old man, there is no Tao that is higher or lower than another Tao, including Ge Qiao's unrecognition of the Tao that he had never understood until his death. It is also a very good achievement in the eyes of the old man. It cannot be said that it is a complete incomplete or evil Tao.

What's more, the way that rebelled against me did indeed make Ge Qiao die very early, but even so, the way of rebelling against me still passed down.

Moreover, even the way of rebelling against my will will be always engraved between the heavenly way with a kind of tempering of the world and myself in the future.

Ge Qiao's life is short, but it is not meaningless. Moreover, the length of life cannot represent anything. No matter how short life is, there are still dreams of slaughtering for a day. A flash in the pan can leave a moment of beauty in the world.

However, compared to the three ways of being the elder self, following me and losing me, the old man praised the most is Long Jiang's way of forgetting his heart.

The so-called way to forget the heart, as the name suggests, is to forget one's own existence and forget one's own "heart".

This way is united with heaven and earth, and blends with creation.

This way of forgetting the mind is obviously more similar to the way of creation than the other three ways.

However, the difference between the way of forgetting the mind and the way of creation is that Long Jiang himself does not know the existence of creation. She only has one thing to do, that is to forget.

In short, their Tao is an amazing Tao, but it still needs to be improved.

After all, the years of life are too short. With the rest of your life, even if you live for three or four hundred years, you will never be able to understand the great way.

What's more, the four disciples pursued different paths of creation than the old man.

The old man's way of creation is as long as he follows nature and the way of heaven. However, the way of the four disciples often needs to pursue an end.

But the Tao has no end, so this will lead to the existence of regrets in the hearts of the four disciples.

The old man slowly commented and taught the four disciples' Taoism.

The four disciples were also listening to the old man's story. After the old man's story, their eyes were all looking at Tianqingchi and landing on Su Ye.

"Dragon God Emperor, I wonder what you think about the Tao of the four of us?"

Although in "memory", Su Ye also affirmed their "Tao".

However, Su Ye is not the Su Ye of the past. He is stronger and his understanding of "Tao" is deeper.

When Su Ye heard this, he floated up from the water.

With the flash of light, he once again gathered the appearance of a young man and said to the four people:

"My master has summarized your Tao in a very detailed way. I have nothing to say. But I am here to find you this time. I hope you can transcend this world with me and go to the Netherworld and Heaven to help me. Although I cannot help you improve the Tao, I can give you a place to make your own Taoism better."

Heaven, Netherworld?

The four disciples were stunned when they heard this. Su Ye had not had time to tell them about this.

Su Ye nodded and told the functions of Heaven and Netherworld to the four disciples.

After hearing this, the four disciples couldn't help but look fascinated in their eyes.

Even Long Jiang, who is the way to forget the heart that is merging with heaven and earth, is the same.

Because Long Jiang’s way of forgetting his heart is actually a way of chasing the great way.

After learning that the Tao of the mountains and seas is just an extremely small world bound in the heavens and all realms, the Tao of Forgetful Heart that Long Jiang followed seems very small.

She naturally sought the way of heaven outside, and naturally she would not want to be trapped in this small world.

"So, how can we join the Heavenly Court and Netherworld where the Dragon God Emperor is located?" Long Jiang asked.

Su Ye smiled and said, "The reason why I came here to reverse the past and future of the timeline is for this matter. As long as you four agree, I will ask you four to leave this world together soon. As for whether to go to heaven or the underworld next, it will be up to you four."

The four disciples were immediately overjoyed.

After Su Ye said this, his eyes finally fell on the old man.
To be continued...