For some reason, Su Ye was a little confused.

His "Tao Heart" has become extremely firm. In the long years, there has never been a possibility of being lost.

But at this moment, Su Ye watched the situation from the birth to development of the "Bao Dao" to the present.

Su Ye was a little confused.

What is life for?

Maybe it's just for "life".

Life is only born for "birth". However, this "birth" is actually impossible to achieve.

Because the great way is just a diffuse dust.

It's like a rock falling into the water, causing a ripples.

There will always be a time for the great way to die.

"Birth" always has a time of nirvana.

Is the existence after "cycle", the "reincarnation" still the same existence as it was back then? In order to reproduce, civilization constantly ignores individuals with an ideology, and every revolution requires countless individuals to die. However, is the birth of individuals not as good as the birth of civilization?

One gives birth to two, two gives birth to three, and three gives birth to all things.

Su Ye can understand "three", "two", and "one". However, he is confused in the interweaving of consciousness of all things.

Su Ye looked at that world.

He suddenly turned around and the vast world instantly formed a Dharma image and gathered outside the universe.

Su Ye had returned to the "Taishi World" in a blink of an eye. And he was able to transcend the timeline of the Taishi World at this moment, and the position he returned to was exactly where he left.

But naturally, I don’t know that all things and the sacredness of the heavens and all worlds have just died, but returned.

Su Ye went to the "netherworld" dream world and came to the "Heaven Court" dream world. He paced slowly in the heaven.

Walk through the underworld quickly.

The originally infinite heavens and worlds, Su Ye, who learned about the "Big Way", became "limited" in his eyes.

I don't know when.

Su Ye went to the "Zhongshan" again.

He stood with his hands behind his back, his eyes slightly closed, as if waiting.

After a long time.

Behind him, an existence that he was extremely familiar with appeared.

That "old man".

It is also Su Ye’s “master”.

Su Ye turned around and looked at the old man. He seemed to realize that the old man would come here.

The old man didn't seem surprised by Su Ye's reappearance.

"Master." Su Ye's eyes appeared calm, and the ancient well was without waves, like a deep cave.

The old man nodded slightly: "It seems that you have died once? Have you given up once?"

Su Ye nodded: "I don't know, how long have I left?"

The old man said, "You have only been away for half an hour."

Su Ye knew it.

Although, for Su Ye, he has experienced countless years. The great years can be calculated in "billions of years".

However, because he had ignored the great way of Taishi World at this time, he could freely shuttle and jump in the great world of Taishi World, as well as in the derivative worlds of the heavens and all worlds.

Therefore, for the old man, Su Ye did only leave for half an hour.

But for Su Ye, it was a long experience.

Su Ye said: "Master, now I already know the essence of the 'haao' and the structure of the 'soul'. But..."

The essence of the Dao lies in the "diffusion of dust".

The structure of the soul lies in "the mutual devouring and plundering of dust".

This is a process from unconscious to conscious.

When Su Ye said this, he gently picked up a stone from Tianqingchi.

He threw the stone into the water.

Ripples appear in the water, and the rippling bubbles swallow and spread each other. They will never stop, but will only follow the tiny points of their followers and spread forever.

But.

What arises in this ripples are countless universes and countless creatures.

Just such a simple action. Su Ye has created countless universes, and the evolution and passage of life, rebirth and reconstruction, has also experienced countless times.

Su Ye naturally could not understand all this. Because he himself is also a collection of countless universes and countless lives.

Su Ye sighed.

"But I was even more confused. Perhaps after learning all this, I felt the exhaustion of the 'Dao Heart' for the first time."

Su Ye wants to give up all this.

Suddenly, he wanted to sleep like this and forever.

If it weren't for the existence of the old man, Su Ye wanted to meet the old man at the end. Then perhaps he had already chosen to sleep forever.

Because he finally understood how the universe existed. The universe is so meaningful, but it is also so meaningless.

The old man looked at Su Ye, and he suddenly walked up and gently stroked Su Ye's forehead.

After a while.

The old man took out a pot of tea from nowhere.

He brewed tea for Su Ye, filled two cups, and handed Su Ye a cup: "Carp, nothing in the world is meaningful, and nothing is meaningless. 'Nature' is unnatural, but 'Nature' is also natural. Obey it and disobey it, it is still it, this is something that will not change."

The old man gently drank the tea in his cup: "It's like the me you have seen and the me you see now may not be the same one. But I am still me, the one who makes a choice and will naturally make a choice. Whether this is a 'bubble', a 'dirty', a 'destined', or a simple water moon mirror flower, this will not change."

Su Ye looked at the old man and said, "But, what is the meaning of me now?"

The old man said, "Maybe you forgot it. However, for the old man, he told you just over half an hour ago. Sometimes, those who seek the Tao do not necessarily have to be obsessed with pursuing the Tao."

Su Ye paused.

The old man's words are now extremely clear in his mind.

indeed.

He saw too many "seekers" in his new universe. But in fact, is the seeker pursuing "the great way"? Perhaps it may not be.

What the first seeker pursued was simply to leave a small residence and step into another "big world".

It's like a frog in a well, wanting to see the lofty world outside.

In fact, what people later did was probably the same.

After leaving the bottom of the well, I yearn for the rivers, I yearn for the continent. After leaving the continent, I yearn for the ocean, I yearn for the ocean, I yearn for the sky.

Finally, people's eyes were placed on the "starry sky". After the starry sky, there were "dimensions", "hall roads", and "realms".

However, the world has not been changed since the beginning.

Because the Tao itself is not obsessed with transcendence.

Whether you are bound or not depends on whether you are truly detached, not on whether you want to transcend.
Chapter completed!