Of course, Su Ye was not exaggerating, what he said was true.

Whether the northwest sky falls is closely related to the torch on the earth.

However, relying solely on the Northwest Kingdom, perhaps even if it regains its peak, it will not be able to maintain the galaxy.

After all, in ancient times, the northwest land was not only one northwest country, but countless civilizations. Now, there is only one left.

Even if this one is ignited vigorously, it may not be able to stop the galaxy from falling. But there is no need to tell Shao Ji about these.

Moreover, no matter what, the Northwest Kingdom will be the beginning of Tianqing.

Su Ye didn't give much advice when he first fell in love with him.

After giving her a scale, Shao Ji quickly woke up. Obviously, it would take some time for the girl to digest the things tonight.

Xia Hou Shaoji was indeed in an unreal feeling, but when she woke up, she found a colorful scale on her hand. She realized that the things she dreamed about tonight were all true!

She didn't dare to be careless, and thought about it, and immediately went to find Shao Siwu, intending to tell Shao Siwu about the matter.

...

...

As Su Ye said, he did not plan to do things in person for the Northwest Kingdom.

After all, the "Turkish Way" and the "Incense God" are different. Heaven moves hard, and gentlemen strive for self-improvement. The true rise of a civilization requires people who inherit civilization, rather than gods who protect civilization.

His relationship with the Northwest Kingdom is very similar to that of the Ant Kingdom where the Flying Flying Flying Flying Flying Flying Flying Flying is located.

Indicate, enlighten, occasional reminder, indoctrination of the vital energy of heaven and earth, and necessary removal.

The infusion of the vital energy of heaven and earth can be understood as taking action to relieve the disaster in Yuxia.

After all, the drought and floods are no longer easily lifted by Yuxia’s manpower today.

However, the subsequent treatment of human sacrifices and recovery after disasters, including sowing and ordering, all depend on the people and monarchs themselves.

At most, Su Ye would only give some of his own opinions.

Hou Xia Shaoji went to find Shaosiwu and told the old woman about seeing the "Dragon God Emperor" and "Koi Star Lord". The old woman's initial reaction was naturally unbelievable, but when she saw the scales in Shaoji's hand, she had to believe it.

She immediately went to meet Xia Houchang and told all the matter truthfully.

After learning the truth of the matter, Xia Houchang's initial reaction was to disbelief. After all, with the foresight of the Grand Secretary, he was a little afraid of angering the Dragon God again.

However, after seeing the scales and remembering the various magical phenomena that appeared in the sacrifice, he could no longer believe it.

But after all, it is important. Yu Xia still regards men as the only one. And now there are still many things to deal with. Xia Houchang cannot immediately give the monarch to Shao Ji, so he has to ask Shao Ji to find a way to communicate with the "Star Lord" and please follow the will of the gods.

Su Ye did not do anything about this. He did introduce Shao Ji's dream to the Northwest Heaven again, and made two measures to the Northwest Kingdom.

First, Su Ye’s opinion on the disaster victims was that the state provided disaster relief. However, it was not simply disaster relief, but labor-for-relief.

Now that the disaster has eased, the Northwest China has organized victims to sow grain. Disaster relief is based on sowing, which transforms the victims into farmers.

The second point is to send people to establish diplomatic relations with the Great Zhou Dynasty. Although the Zhou Dynasty is not known whether it is the Zhou Dynasty in history, from Zhongshan looking east, you can see that the east is long and its vitality is soaring.

It is obvious that the foundation of the Great Zhou Dynasty is far higher than that of this long-declined Yu Xia, even if both are descendants of China.

Then Yu Xia will naturally benefit a lot if he goes to establish diplomatic relations with the Great Zhou Dynasty. Of course, this matter is not the primary thing, and it takes time to see the benefits. Moreover, between Yu Xia and Fengzhou, there are Dahe and Chishui, and there are many nomadic peoples, such as Quanrong.

However, the establishment of diplomatic relations is not only about Yu Xia, but also about Su Ye. To a certain extent, Su Ye has some understanding of the meaning of the Great Zhou through Yu Xia.

As for why he didn't go in person, it was naturally because he had not fully mastered the Northwest Sky. Even after the dragon head star was lit, the galaxy in the Northwest Sky needed his maintenance to a certain extent.

If he leaves the galaxy rashly, one way, the power of the Zhulong he inherited cannot be fully exerted. Two way, the galaxy also has the risk of collapse. Therefore, before he knew whether there was a "god" in the Zhou Dynasty, he planned to let Yu Xia establish diplomatic relations first.

These two points are not harmful to the northwest. Especially the decision to use labor for relief is very suitable for recovery policies after disasters. In addition, this is "divine will", so it will naturally be held smoothly.

But in fact, Shao Ji also asked something - or to help Xia Houchang ask Su Ye.

That is what the attitude of the Dragon God Emperor is about this human sacrifice.

Moreover, after the human sacrifice, Yu Xia still had tens of thousands of "sacrifices" that had not been settled. Including the follow-up treatment, what should we do...

Xia Houchang was afraid to wait for a reply.

Unfortunately, Su Ye was not interested in these things at all. He only told Shao Ji: "Wisdom is born from the creation of heaven and earth, and should not be insulted. In the future, human sacrifices will be abolished. On weekdays, sacrifices can be replaced by melons, fruits, food, and vegetables. During major festivals, three animals can be added. And after the sacrifices, the sacrifices can be taken away by the person themselves."

As I said, Zhulong’s torch is not the incense god. Sacrifices are actually useless, and Su Ye can’t eat these sacrifices.

However, it is not good to abolish sacrifices. This is a symbol of spirit, and in a sense, it can also be said to be part of the inheritance of the torch.

What's more, the northwest country is already used to sacrifice. When encountering trouble, if they are not allowed to pray to gods and Buddhas, they will lose a lot of spiritual sustenance.

Therefore, the sacrifices cannot be abolished. However, Su Ye was very disgusted by the sacrifices and sacrifices, and this incident was harmful to the torch and fire.

He naturally wants to remind him.

As for how to deal with those sacrifices? That's not what Su Ye should worry about!

Shao Ji received these replies and told them to Xia Houchang. Xia Houchang finally completely believed in the saying "Son of Heaven".

So he asked Shao Ji to deal with these things and took this opportunity to gradually take the throne to her.

It was from this time that Shao Ji's talent and understanding seemed to be fully inspired.

She first distributed the "sacrificial gifts" well and showed excellent coordination skills. As for the handling of the witch, she personally took the sword and took people to destroy the foundation established by the Grand Secretary Wu.

Furthermore, with the help of Shao Siwu, a series of disaster relief policies were started to turn the tide and gradually dispel the shadow of the disaster.
Chapter completed!