Because of the old man, Su Ye suddenly felt calm.

I don't know how long has this feeling been there.

Once upon a time, he felt this feeling when he was still a "person".

It was a feeling of "foundation".

As the saying goes, although the rain is wide, it does not moisten the rootless grass. This is the reason.

As a reincarnation, Su Ye has experienced countless reincarnations, but he is always lonely and ununderstood.

But now, the old man seems to understand him. Although this so-called understanding is just an identification with life and wisdom.

But no matter what, Su Ye is very grateful for this.

However, he knew that this "foundation" would always be lost with time.

Therefore, Su Ye's mentality of becoming stronger is stronger.

Even if you become a "monster". At least, you don't want to return to the infinite ignorance again.

He felt that he needed to seize this opportunity.

During these years when the elderly can rely on, they can learn the power similar to the "method of cultivating immortals" from the elderly.

Even if you do not have the qualifications and cannot achieve success in this world, at least you must remember or recite the so-called "cultivation method". After waiting for the next reincarnation, you will not be rushing around like a headless fly and have no way to start.

As for whether the old man would teach him, Su Ye was still very confident about this.

Although the meeting lasted very short, from the feeling the old man gave him, he was amiable and had a feeling of returning to nature.

For some reason, Su Ye naturally felt that the old man would definitely teach.

What's more, even if he doesn't teach him, he has the possibility of "stealing his teacher" when he teaches those four disciples.

However……

What disappointed Su Ye was that things were not as easy as he thought.

Although the old man did teach four disciples, and he would teach next to Tianqingchi every afternoon, the content of the lecture was not the "cultivation method" that Su Ye imagined.

A few months have passed.

On this day, next to Tianqingchi.

"The so-called eight grains of grain growth are the eight kinds of grains, namely millet, sorghum, rice, millet, wheat, hemp, beans, and wheat."

"Millet grows in the sakura and comes from the left valley of the mountain in Daliang. It grows for 60 days and ripens for 40 days. Any one who completes for 100 days and avoids Chou. Ji grows from dates..."

Yes.

Although the old man gave a lecture, he did not talk about how to practice as he imagined.

On this day, he talked about agriculture, which was the content of a classic titled "Ren Nong".

Yesterday, the old man talked about a classic titled "Skilled Craftsman", which, as the name suggests, was to teach craftsmen's skills.

Su Ye didn't know how to evaluate it. If he was a human being, there would be nothing wrong with learning some knowledge about farming or craftsmen.

However, he was just a fish...

Could it be that you still have to let your fish grow the so-called "Eight Grains"? Or should you pick up the ink bucket and the curved ruler to measure and build it?

In the Tianqing Pool, Su Ye floated on the water, leaning against the pool, looking at the old man and turning slightly.

Teaching like this happens almost every day.

It has been almost three months since I came to the mountains.

He could roughly understand the work and schedule of the old man and his disciples.

Although there are no really strict rules, it is inevitable to give lectures every afternoon and breathe and refine your heart after dinner.

Of course, the courses taught by the old man are not just farming and craftsmen.

The content he told was very rich, including words, etiquette, acrobatics, military tactics, poetry and music.

I have to say that Su Ye is also very interested in these contents, if it is human beings.

For a fish, he really couldn't imagine what the meaning of learning these things by himself.

As for the breathing and refining heart after dinner, although Su Ye had never seen it with his own eyes, after hearing the occasional communication between the four disciples, Su Ye still probably understood that he was not "cultivating" as he imagined.

The so-called breathing means breathing.

To refine the mind is to sit in meditation, abandon distracting thoughts, and empty your thoughts.

In other words, breathing and refining the mind is actually a kind of meditation and upright sitting similar to meditation.

Although this looks like a cultivating immortals, it is not actually true.

Su Ye also heard about the teaching method of meditation to make his students concentrate and quiet through meditation.

Rather than saying that it is to cultivate immortality, it is better to say that the so-called breathing and refining the mind is to better assist the four disciples in memory of what they learned in the afternoon.

That is to say, the old man did not teach anything that was truly beyond the norm.

Of course, even so, it does not mean that the old man deliberately hides his shortcomings and does not give them all.

After several months of observation, Su Ye discovered that although this place is almost isolated from the world, it can be seen through occasional communication that his age is probably similar to that of the Spring and Autumn Period.

Learning is in the government, and skills are in the government.

In other words, in this era, knowledge was monopolized.

Being able to master a skill and use it can undoubtedly change your life.

The old man taught the four disciples so much and his own erudition can also be seen that he is not an ordinary existence.

If the four disciples really leave this place in the future, it is not impossible to become a great sage in the world with this knowledge.

However, these contents are of little use to Su Ye after all.

Su Ye didn't hear the key method of practice, even the most basic method of cultivation.

If it weren't for personal experience, perhaps Su Ye wouldn't have thought he was really an "immortal".

"Forget it. Maybe these contents are just to lay the foundation for those children, or after a while, they will start to talk about how to cultivate immortality..."

Su Ye could only convince himself in this way.

In fact, the old man’s four disciples are nearly twenty years old. If you want to fight for basic things, you will have to finish them.

In fact, perhaps the old man would not teach them the real "cultivation method" or something.

This is also very likely. After all, don’t cultivation of immortality all rely on “opportunities”?

So, do you have this opportunity?

In the remaining decades of Yusheng, I don’t know if I can learn it…

Su Ye was worried about gains and losses.

"Let's stop here today. You should read the rest by yourself."

Suddenly, the old man yawned, as if he was a little sleepy.

Among the four disciples, let’s not talk about the oldest senior brother, but the other three immediately cheered and excited.

Children are quite resistant to learning and other things.

What's more, even the young man who seemed to be the most sensible, Su Ye could see that he didn't really want to learn "Rennong".

However, compared with the other three, the young man is not as usual today.

Just as the old man was about to leave, the young man hurriedly said, "Master, I want to ask for a lesson, and I hope my master can teach you."

The old man paused slightly, then looked at the young man and said, "Yang'er, what knowledge do you want to ask for?"

The young man said: "Disciple wants to ask for advice on the way of heaven and earth."
Chapter completed!