There is no Jiazi in the mountains, and I don’t know the year after the cold is over.

Su Ye always observed the world, and he naturally knew that more than ten years had passed.

But for Jiang Er, maybe today and yesterday are similar.

Perhaps because of this, time has not left any trace on her body. Shao Ji is already mature, but she is still like cardamom. Without the old man, Zhu Yang and others, Jiang Er is like a rough jade that has stopped carving.

But she never stopped carving the stubborn stone.

Her carvings became more and more mature and lifelike, and even produced colors due to the creation of heaven and earth, as if they had a soul.

If the creatures jumping in the mountains occasionally do not look closely, Su Ye will be deceived by him, thinking that it is a truly vivid life.

This is incredible.

It seems that the person in the painting can jump over the constraints of heaven and earth and appear in the world.

But in fact, Su Ye knew... this was the proof that Jiang Er inherited the "Tao of Creation"!

Yes.

Unlike Zhu Yang, Wang Song and Ge Qiao, Jiang Er accidentally inherited the old man's "way of creation"! However, she and Su Ye are still different.

After seeing through the creation and seeing through his own constraints, Su Ye took the initiative to pursue the creation and realize the mind of Tao. But Jiang Er integrated into the creation by herself, and then gradually understood the way of creation.

Although, afterwards, Su Ye also pointed out that this is a kind of "Tao". However, Jiang Er did not care about the Tao of creation itself, and did not have the intention to seek Tao.

She is an alternative.

Whether it is Wang Yu, Laozhe, Su Ye, or the other three disciples of Zhongshan, they can all be called "seekers of Tao" and have more or less understanding of their own "Tao".

Only Jiang Er has her own "Tao" and even inherited the old man's "Tao of Creation". She can be said to be a "seeker for the Tao", right? But in fact, she does not think she is a seeker for the Tao, and in fact she is not a seeker for the Tao.

But no matter what, she does have the power of "Tao", which is undoubtedly.

When Jiang Er saw Su Ye appear, she smiled on her face: "Koi Er Emperor, it seems that you have benefited a lot?"

Su Ye was slightly stunned when he saw the smile on Jiang Er's face.

Because at this moment, he saw the shadow of the old man on Jiang Er's face!

The old man seemed to have spoken to him in a similar tone. Then he thought, it seemed that Jiang'er was indeed the one among the four disciples who had the closest personality to the old man.

However, it is still different in essence.

Su Ye said: "I have lit seven galaxies. Only two are left to truly control the northwest sky. But... you don't have to always call me Emperor or something. I have said a long time ago that I am not a real Zhulong. Forget it, you probably won't listen anyway."

Jiang Er smiled again and said, "Although the Emperor has said this many times,... it doesn't matter whether Koi Er is a real Zhulong. Are you doing what Zhulong should do now?"

When Su Ye heard Jiang Er's words, she frowned slightly. Perhaps her words did not mean anything like the old man, but were expressed from the heart. However, she inadvertently revealed what Su Ye was most worried about.

Is what Zhulong is supposed to do?

So, am I a Zhulong?

Su Ye knew that he was a reincarnation. He had experienced many experiences and had been reincarnated for countless lifetimes.

This life as a "koi" was originally just one of many reincarnations.

But now it seems that this life is so brilliant that it has even become a "Zhulong". This is a good thing, but it gives Su Ye an inexplicable sense of crisis.

Although they have never admitted it, whether it is the Northwest Kingdom, the Great Zhou, the Quanrong, or the saints... they all regard themselves as "Zhulong".

Including the old man, this may not be without this idea.

Even Su Ye himself unknowingly accepted his identity as the "Dragon God".

So, when everyone thinks he is Zhulong, and he is indeed doing what Zhulong should do... Will he really become "Zhulong" and no longer "Su Ye"?

This made him feel very crisisful.

In the past, the torch fire Tao could use the "harmonious but different" heart to prevent it from occupying his heart and controlling this power. But now the body and external thoughts have gradually become Zhulong. Even if the Taoist system is still not, how long can he maintain himself under the subtle rule of this thought?

And, in fact, this is not the most important thing.

The most important question is, where did the real "Zhulong" go? Why did he leave the Northwest Heaven? Why did he store the corpses of countless great masters in the Northwest Heaven?

What is hidden in it?

Su Ye thought about this issue carefully. He felt that perhaps he seemed to be smooth sailing now, but in fact he was in a huge "catastrophe".

Just as Wang Yu once said.

Mortals have disasters for mortals. Floods and droughts are natural disasters, coups, and wars are man-made disasters. In addition, there are already seven or eight difficulties. Mortals have disasters, birth, old age and death disasters. And gods also have disasters for gods?

If I think so... it would be impossible. Zhulong left the Northwest Heaven because he felt some huge disaster. He wanted to wait for a "successor" to take over the disaster! This possibility is not without.

Of course. If you just die in response to the disaster, Su Ye is not afraid. After all, he is a reincarnated person, and the heavenly tribulation itself is not far from the natural disaster. Even if he dies, he can live for another lifetime and reshape his fate.

But what he feared more was the loss of his original heart. Especially now that the dragon body is gradually growing, people think that he is the real dragon god.

This kind of temptation is great.

After all, it symbolizes countless powers, and even immortality. In fact, if Su Ye wants to do so, he can truly rule an era and become the only "Emperor" in this world. In fact, he has to admit that he had this idea.

Fortunately, in the past, there was the old man's way of creation, and he always helped him understand the so-called "great trend of heaven and earth".

A world seems vast, but in fact it may be just a corner of the long river. There will be a time to be broken. Because of this, Su Ye knew that the "eternal life" in front of him was really just "long" rather than "eternity". If you indulge in the so-called world in front of you, you will sink one day.

Therefore, Su Ye did not want to be trapped by the so-called "Zhulong" identity.

He pondered here. But Jiang Er really didn't think of these many complicated things.

Suddenly, Jiang Er looked at Su Ye, her eyes flashed slightly, and she said, "Dragon God Emperor, you are so powerful now. Can you let me also experience the feeling of the starry sea? I also want to try what it looks like to be a divine dragon!"

As soon as these words came out, Su Ye was stunned.

Although Jiang Er had many wonderful ideas in the past, her words today were still the first time she saw the shining of seven big Mars and felt that she had just begun to appear as a "divine dragon"?

Su Ye thought for a while and said, "How do you want to experience the feeling of being a divine dragon?"

Jiang Er smiled and said, "It's just like you to turn into a dragon!"

This book is like a joke.

But Su Ye took it seriously.

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