Many women in the country of monks have the word "me" in their names.

Su Ye knew, such as "Auspicious Mesh", "Bai Ruo Min" and "Guang Mu".

Their personalities are very similar. In other words, the people in the country of monks are very similar. They speak softly and answer questions, but they have no personality. However, compared with the elderly, there are still some subtle differences among young girls.

At least before the "Sanskrit" comes, they will have some subtle differences.

For example, this Lotus Essence is the most "gentle" compared to other women. Su Ye can speak with her.

After hearing the words of Lotus, Su Ye also noticed a word, which is "Successful Calamity".

It seems to mean "catastrophe".

Su Ye knew that everything was in disaster. Such a seemingly perfect world in front of him actually had huge hidden dangers.

For example, the suppressed desire is one of the hidden dangers and will sooner or later explode.

This is for humans. And for gods and Buddhas, it is the same. The so-called great trend of heaven and earth cannot be violated. As powerful as Su Ye in his previous life, he could stand at the top of a world, but he would eventually be erased.

Buddha must be the same.

So what is the "catastrophe"?

Su Ye asked directly.

When the lotus flower eye heard this, it seemed to be a little confused.

She hadn't answered yet. Next to her, another girl seemed to have heard the question Su Ye asked, and came forward and replied curiously: "To achieve the disaster is to achieve the disaster!"

Su Ye looked at the girl. The girl was called "Guangmu".

Because she is young, she looks more innocent. If she does not have the power of Fanyin, her personality may be somewhat similar to Long Jiang.

Guangmu Su Ye also knew that she was one of the few people in the country of monks who had a "mother".

Yes.

Perhaps incredible, but in fact, there are actually very few people in the country of monks who have "families" such as parents or children.

For example, the Lotus Essence means no father or mother, and no brothers or sisters.

At the same time, the Chinese people in the country of monks do not need to have children, nor can they have children.

They will not even age. During these days, Su Ye has observed the changes in people's bodies with the torch path. Most of them are constant and unchanging. There is no slight growth and change.

This made Su Ye wonder how many years these people have lived? They shouldn’t be older than themselves!

However, Guangmu has a mother, and Su Ye has also seen her. Guangmu's mother is a middle-aged woman who is very pious to the Buddha, or people in the monk country are very pious to the Buddha.

Guangmu will develop some filial piety to his mother, but when the Sanskrit sound comes, filial piety will dissipate a little, and then reconverge on the next day, maintaining such a cycle.

But despite this, Su Ye thought of Long Jiang when he saw Guang's eyes, so he had a good impression of this girl.

Now, seeing the light eyes open, Su Ye didn't hide it and said, "I came from Renlitian (Doroye Ding Mausoleum). I don't know much about your rules. Can you explain it to me?"

Guangmu also knew Su Ye’s origin, and she had been curious about Su Ye. However, when Fanyin came, she was curious about this emotion.

When Su Ye first arrived that day, it happened that time when the Fanyin was approaching dusk, so many people and insects were curious about his appearance. If he had appeared after dusk, no one would have come to see him.

Guangmu's personality is somewhat subtle and the Lotus Eye. But there is one advantage between them, that is, they will answer questions and will never hide or lie. Upon hearing this, Guangmu said: "The kalpa is the kalpa. There are four major kalpas in a year, namely, the formation, the drought, the emptiness, and each kalpa has three months."

"Growth, existence, destruction, and destruction? One year?"

Su Ye was stunned.

He does not have no understanding of formation, existence, destruction and emptiness.

When he was a human being in the past, Su Ye read some Buddhist introductions. The so-called formation, existence, destruction, and emptiness are the basic views of Buddhism on the birth, death and change of the world.

In a literal sense, the meanings of these four words are: established, persistent, destructive, and emptiness.

In the Buddhist cosmic view, the development process of a world is through long-standing establishment, long-standing existence, long-standing destruction, and long-standing emptiness. After the end of these four periods, it will be reshaped into another world and recursively.

Since there is a Buddha in this world, there will naturally be Buddhism’s “formation, existence, destruction and emptiness”. This book is no big deal.

But...a year?

Every three months?

Su Ye couldn't help but feel a little silent.

Is this the beginning, existence, destruction, emptiness, or spring, summer, autumn and winter?

You should know that the so-called "tribulation" means a very long time that cannot be calculated based on year, month and day.

Although the great disasters of existence, destruction and emptiness are not "past", "present" and "future", they are often calculated in "billions of years".

What the hell is three months?

Have you experienced the disasters of a world in one year? Wait, if that's the case...

"What about that year, will this world be destroyed in a year?" Su Ye couldn't help asking.

A very subtle curiosity seemed to appear in Guangmu's eyes. She shook her head and said, "No, this is just used to calculate the time when the big bird comes to pick up people."

Su Ye was silent again.

Well, it seems that I am thinking too much. Perhaps, the meaning of "becoming, living, living, and losing" here is really just like "spring, summer, autumn and winter".

That's right, in such a world, there should be no concept of seasons like "spring, summer, autumn and winter".

But big birds are holding people? If they understand it well, the "big birds" they call them are their "same kind"...

Su Ye asked again: "What do you mean by the big bird holding people?"

Guang's eyes opened his mouth, as if he wanted to explain, but suddenly he was confused, as if he could not organize his language.

Next to him, the lotus eye saw this and said, "At the end of the four catastrophes, there will be birds like you who come to pick people up. This kind of bird is called 'Shihuan Indra'."

...Indra.

Su Ye frowned slightly.

The so-called "Shitihuan Indra" is Indra!

Although Indra is definitely not a bird. From the perspective of lotus, Su Ye feels that his bird may be more like "Galaro", and of course, it is not exactly the same.

However, if that grassland is Renlitian, then the strange bird that is the lord of the grassland will naturally be Indeed.

I can only say that this world cannot be compared with the Buddhism I think of.

When Su Ye thought of this, he was suddenly shocked again. He asked, "How long is it until the end of the 'achieve'?'"

Lotus Melody said: "Two days left."

“…”

Su Ye was silent for the third time.

Yes, I have been in this world for at least more than a month.

It seems that I was reincarnated into this world about two months after the end of the last "empty disaster".

No, this is not the main problem. What is important is that since there are two days left to be when the "catastrophe" ends...

Wouldn't that mean that in two days, "Indra" will come and arrest people!?
Chapter completed!