Foundation-building monks must realize their own way and then outline this way into a complete system.

Different monks have their own different innate spiritual power attributes, so when they look for their own golden elixir, they are to establish a base of the Tao based on the abilities that their innate spiritual power can control.

This base is the core of all future cultivation paths of monks, and can help him exert the ultimate power that his own innate spiritual power can possess.

Of course, different monks will inevitably take different paths in the end. Cultivators with the same innate fire spirit attributes may eventually take completely different paths. One may take the extreme flame of fire, and the other may find a different way to create a kind of cold flame and yin fire.

Even the Nascent Soul cultivator is still looking for the ultimate of his Taoist priest, so upgrading from a foundation-building monk to a golden elixir monk can be said to be the first to know oneself and one's own ultimate abilities after truly entering the world of immortal cultivation.

Therefore, when the Jindan monk broke through again to become the Nascent Soul Earth Immortal, it was actually a process of transformation from acquired spirits to innate spirits.

The innate spiritual body can naturally control the ultimate of a kind of innate spiritual power. Even a cultivator who originally had two or more innate spiritual powers would transform his or her own spiritual power attributes into a mutated spiritual power formed by the fusion of multiple spiritual powers.

It is better to have innate spiritual bodies, you can deduce other spiritual power based on your own spiritual power. That is, after you know yourself, you start to study the origin of the world. Once you understand the origin of the world, you will no longer be restricted by the rules of the world and leave this world to go to other worlds. Maybe this is the so-called ascension.

It can be said that monks build foundations from mortals to monks, and monks gather golden elixirs to truly begin to enter the path of cultivation. Once again, they were just changing their physique before.

For a monk, condensing the golden elixir is equivalent to forging his own Taoist foundation. The next step is to grow and improve it little by little, and finally form a towering tree. He also has a complete Taoist tradition that can be passed on.

When Zhu Lingwu asked Wu Hua Zhenren for the practice of the mind method after the foundation-building of the Five Qi Guiyuan Heart Art, he gained the enlightenment of Wu Hua Zhenren.

That’s right, Chunyang Sect does have the mental method of cultivating the foundation of the Five Qi Guiyuan Heart Skill, but that is actually just a kind of Taoist understanding left by the ancestors of Chunyang Sect who created the Five Qi Guiyuan Heart Skill.

This is not a real method of cultivating the mind, but a sense of cultivation. After building the foundation, the cultivator's cultivation method is completely different from the time of refining qi. The whole body can directly absorb the spiritual energy of heaven and earth like breathing.

Just like the saying goes, the 108,000 pores in the whole body can breathe like the mouth. In this way, there is no need to circulate spiritual energy in the body to convert spiritual power. The body will directly convert spiritual energy into its own spiritual power.

Of course, if you know what method to swallow spiritual energy, then your body's efficiency in swallowing spiritual energy in heaven and earth can be improved, and this method is the so-called cultivation method.

However, this method can only be understood but not expressed in words. It can only be understood by comprehending the cultivation experience left by ancestors.

The subsequent practice of the Five Qi Guiyuan Heart Skill recorded in the Chunyang Sect using the jade slips is actually a kind of big product. From this point of view, letting Zhu Lingwu worship Zhu Lingwu under the seat of Wu Hua Zhenren through Wu Hua Zhenren's guidance can indeed allow Zhu Lingwu to realize the subsequent practice of the Five Qi Guiyuan Heart Skill through Wu Hua Zhenren's guidance.

After all, Master Wu Hua realized his own golden elixir tradition based on the Five Qi Guiyuan Heart Skills, and Master Wu Hua's understanding of the Five Qi Guiyuan Heart Skills must be more in-depth than the jade slips passed down from Chunyang Sect to record the mind.

Later generations are growing up on the shoulders of their predecessors, so later generations can naturally see scenery that their predecessors cannot see.

What's more, Master Wu Hua has reached the realm of breaking the elixir and condensing the infant. He also has his own complete set of Taoism based on the Five Qi Guiyuan Heart Skills. With his guidance, Zhu Lingwu will definitely be able to obtain the Five Qi Guiyuan Heart Skills practice technique that is more suitable for him after building the foundation.

Now, the shuttle-shaped three-dimensional spiritual array constructed in the body of the Xuanming Bone Demon of Minggulin is the core of the Tao that it perceives.

This is like a computer programmer designing a basic system program. As long as the system is edited successfully and can be successfully run, the system will be upgraded bit by bit. For example, upgrade from the initial DS system to the window system, then to the xp system, etc.

For Minggulin, as long as he successfully constructs this spiritual array, activates this spiritual array and allows it to run perfectly, it means that he has built his own foundation.

With the successful activation of this three-dimensional spiritual array, it is like after various spiritual techniques are released, it can absorb the spiritual energy of heaven and earth and turn it into a spiritual technique shrouded in the spiritual light. There will naturally be spiritual power outside this three-dimensional spiritual array.

Under the control of the monk, this three-dimensional spiritual array can naturally be condensed. In this way, with the spiritual light shrouded outside it, it looks like a spiritual pill. This is the so-called golden pill.

Only after swallowing a golden elixir into my stomach did I realize that my life was incompetent!

This golden elixir is the beginning of the cultivator's self-awareness, and from then on he can use the golden elixir to seek his own way.

Through the Taoist foundation in the golden elixir, the monks directly control the spiritual energy of heaven and earth, which is equivalent to being integrated between heaven and earth and nature. No matter how many magic is used, it does not need to pinch the spirit technique or other, as if the wave of his hand can change the color of heaven and earth and subvert the mountains and rivers.

Qi-refining and foundation-building cultivators can only mobilize the spiritual energy of heaven and earth and release various magical spells when using spiritual techniques, while Jindan monks can use golden elixirs to release magical spells, which is almost like a kind of talented magical power.

Compared with the talented magical powers like Zhu Lingwu controlling thunder and lightning, Zhu Lingwu must create thunder and lightning to control the power of these lightning.

As long as the golden elixir cultivator has the spiritual energy of heaven and earth, he can cast various powerful spells. Even if there is no spiritual energy of heaven and earth, the spiritual power of the golden elixir cultivator himself is enough to cast several earth-shaking high-level spells.

Therefore, it seems that the Jindan monk uses the Jindan to perform magic tricks, which seems more casual and unrestrained than Zhu Lingwu's innate magical powers.

Of course, the golden elixir of the Jindan monk cannot be said to be the condensation of all the spiritual power of the monk. It is just a hub for the monk to control his own spiritual power. The golden elixir is like opening a spiritual array that will not stop in the cultivator's body.

This spiritual array can help Jindan monks absorb the spiritual energy of heaven and earth at all times, and further purify the innate spiritual power in the monks' bodies.

In fact, the ability of the Jindan monk to cast magical powers like a natural magic, that is, the Jindan monk added some magical techniques to the Jindan Dao base spiritual array in advance, so he could cast various magical techniques like an instant without using the spiritual techniques.

However, these instant spells are also limited. After all, the Golden Pill monk cannot integrate all spells into his Taoist foundation in advance.
Chapter completed!