.    , The Three Kingdoms began with fooling Liu Bei

Liu Bei obviously read a lot recently, and he all read books that were designed by the emperor as an orthodox emperor. So after talking about this, he was unusually focused and his language became more powerful:

"I realized after reading "The Family of Chen She" that Chen She died when he proclaimed himself queen, and everyone could proclaim himself king. He made the sacredness of the king into a toilet, but he could not come up with a new way to build a new system to replace the king's politics.

As long as there is no new system and just a simple change of dynasty, the consequences of destroying orthodoxy will cause the world to fall into war for a long time. Chen She sent the military ministers who were going to restore Zhao and established himself as King Zhao. King Zhao Wushen sent Han Guang to restore Yan, and Han Guang also established himself as King Yan.

Although he was the general Zhou Shi restored Wei, he did not establish himself, but later appointed King Wei as the king. This is a martial arts minister in Zhou Shi. Is Han Guang ambition? I thought it was right back then, but now I know it is not.

Zhou City just wanted to take Qi first and was defeated by the descendants of the Tian family of King Tian, ​​who was born in the local area. He failed to retreat and retreated, and then obtained Wei. He also saw that the military ministers appointed Queen Zhao and sent Han Guang to follow the example and become King Yan.

Therefore, Zhou Shi knew that things were only three times and could not repeat the mistakes of Chen She and Wu Chen. The matter of self-reliance was far away, just like opening a floodgate of infidelity, rolling out of the world, everyone rebelled against the Lord, and the one who killed the Lord was finally killed by his subordinates. Zhou Shi claimed that he was not worthy of being a king without virtue, and that after he made the King of Wei, he could block the danger of his generals rebelling after he rebelled against the Lord.

Chen She claimed to be the first righteous. When she died in the end, she was not killed by Zhang Han's military force, but the kings he released were all afraid that Chen She, the first king, would pursue them, so she not only did not help Zhang Chu attack Qin, but also enjoyed seeing Qin destroy Zhang Chu.

In the end, Emperor Gaozu was able to win the world. Now it was a lucky thing. Xiang Liang established King Huai, and later promoted him to Emperor Yi by Xiang Yu. Emperor Gaozu's original King of Han was obtained by the "King Huai Agreement" of the common ruler of the world. Emperor Gaozu took Guanzhong first, actually destroyed the tyrant Qin, and became king according to the common agreement of the whole world.

This kind of king avoided Chen She's fate of ignoring the orthodox king being betrayed by his subordinates. If not, who was qualified to be virtuous at the end of Qin to possess the whole world? The world was nothing more than a warring world in the Warring States Period, and several heroes were promoted together.

How similar is the current world to the time when Emperor Gaozu was not released at the end of Qin Dynasty? Although Yuan Shao could certainly use the fake emperor to command the princes, he wanted to learn from Wang Mang and Dong Zhuo. However, at the time of Wang Mang, there were no other warlords to restrain him. Wang Mang used foreign relatives and powerful people to replace the Han Dynasty.

When Dong Zhuo and Yuan Shao were at the time of Yuan Shao, the world was in chaos. It was not a coup of powerful people, but a warlord usurpation. When the warlord usurpation door opened, the poison was endless, no less than the serial independence of Chen She and Han Guang, the martial minister. Yuan Shao could hold Liu He, but is there anyone who has been loyal to him for a long time in the foundation he established?

As soon as he died, Cao Cao could not wait to instigate his sons to fight for them in an attempt to replace them. Fortunately, I can destroy the group of rioters in the pseudo-dynasty, so that the poison they released would not spread to China.

But if there was no me, would the Cao family be able to sit firmly after the Yuan family was replaced? It is impossible. Chen She's example has shown that even if a person without orthodox overthrew the previous dynasty, he would not be able to sit firmly.

Since the world is strong and powerful, how can the generals he sent will not grow stronger in the process of helping him seize the world? Then, it will only be just a minister who usurps the king again, and there will be no peace! Unless one day, a force from outside, like this, destroys the pseudo-dynasty that has lost its orthodox seriousness, and can eliminate the spread of their pseudo-dominant dynasty.

The second stage of the First Empire of China was the period of abolishing the martial arts, which was actually the Wei usurpation of the Han Dynasty and led to Sima usurpation of the Wei Dynasty.

When Wei usurped the Han Dynasty for the first time, he did not know that future generations could follow suit, so the degree to which he had to be deposed by martial arts was not so obvious. After the Sima family was successful, it proved that this matter must be able to follow suit again. Therefore, in history, the monarchs were not as cautious as those of warlords and generals in Jin Dynasty than in the later Song and Ming dynasties.

Most people do not pay attention to this when reading history, mainly because from Jin to Tang, there was a supplementary trick to improve martial ethics and trust Hu generals. During the Wei and Jin Dynasties, a large number of Wuhu mercenaries in the north were used, and Wuhu generals were promoted. They used Cook Hu to kill the live Hu, Wuhuan to kill Xianbei, and Xianbei to kill Rouran, which made up for the problem of insufficient martial ethics.

On the other hand, the lesson of "warlords usurping the throne and causing orthodox impurity" was only serious in the Southern Dynasties at that time, so Liu Yilong wanted to kill Tan Daoji.

Those who read history did not notice the decline of martial ethics and guard against military generals at that time, mainly because the Northern Dynasties were still cruel and bloody and did not guard against military generals (of course, it also led to many attacks and destruction of countries). The Northern Dynasties' martial ethics made up for the sensory recognition of "the monarch's self-destruction of martial arts".

If we look at the history of "Song, Qi, Liang and Chen" without looking at the Northern Dynasties, many of them are not as good as the Zhao Song, who later claimed to be "weak Song".

Fortunately, there was a period of territory expansion in Chinese history, which was the Sui and Tang dynasties of the "Second Empire of China". Because they did not bear the burden of the long history of "weapons of generals" in the first Chinese Empire, they did not have to be too defensive to generals.

Of course, Tang is equivalent to the transformation of the Zhuguo Military Office of the Sui Dynasty, and the Zhuguo Military Office of the Northern Zhou Dynasty. Therefore, it is impossible for Tang to restore the Han state of "not worried about the usurpation of military generals, and the military system is maximizing foreign combat effectiveness as the only construction standard". It is impossible, and it is more or less necessary to get some discounts.

Therefore, the construction of martial virtues in the Tang Dynasty took a revised route, aiming at the Han Dynasty, but combined with the use of the Five Barbarians by Jin Dynasty

When Li Shimin and other founding monarchs were still alive, the Emperor himself had martial ethics and prestige and could suppress them, and he could use both Han generals and Hu generals, and without reservation, achieved rapid expansion for decades.

After Li Shimin's death, Tang still expanded, but they all rely on "referring to the Hu generals", because the Han generals had the advantage of usurping the throne. Since he was a Han and had military power, he would accept it if he successfully usurped the rebellion, so it could not be reused.

During the Kaiyuan period, the reason why Li Longji valued An Lushan Gaoxian Zhige Shuhan was that he valued these people's low bloodlines, not Han people, and they did not agree to usurp the throne of the people and scholars.

But the result was also obvious. An Anshi Rebellion proved that this system design was useless, and someone still responded to the Hu people's usurpation of rebellion.

So, don’t say that “weak Song to harm the Chinese martial virtues” later, it seems that this matter started after Zhao Kuangyin.

After the Anshi Rebellion, all the emperors of the central dynasty wanted to harm martial ethics and would rather destroy the martial arts of the foreign races than suppress the vassal states. However, their strength was weaker than Zhao Kuangyin and could not be unified in the Han area, so there was no way to talk about such restrictions, not that they didn't want to.

Therefore, based on the orthodox theory and diplomatic nuclear-making history, the "period of abundant martial ethics" and "period-abortion of martial arts" of the "Second Empire of China" should be divided by the Anshi Rebellion, and then the subsequent Song unification and actual development are just a process of implementation from thought to practice.

To sum up, "Cao Wei replaced Han Han" and "Anshi Rebellion" were the turning points in the ideological construction of the First Empire and the Second Empire of China respectively.

"Sima replaces Wei" and "Song uses literature to suppress martial arts" are the practical starting points of the First Empire and the Second Empire of China's deposed martial arts respectively.

After all, Li Su was disdainful of assisting Cao when he traveled through time, and a large part of him also had considerations in this regard.

Because he felt that there was no problem of supporting Cao, Liu and Sun when traveling to the Three Kingdoms.

The essence of the problem is whether it is the auxiliary Han Dynasty or the self-competition for hegemony.

You have something that is not a Han Dynasty, and you have a strong yarn? As long as it is not a Han Dynasty, anyone can do it. You will inevitably fall into the historical cycle of "the emperor is afraid of military officials from now on, and he will be able to exchange for ruling stability at the cost of reducing the nation's foreign combat effectiveness" and it is better to do it yourself.

The monk can't touch me?

Those who think, "I traveled through the Cao family and as long as I killed Sima Yi, my world will be stable" can only be said to have not learned theories of orthodoxy.

Cao Cao's legacy was not usurped by Sima Yi, but was usurped by the historical precedent of "warlords can be emperors" established by his son. Let me emphasize again that this is different from Liu Bang. Liu Bang made an appointment in advance by King Huai. King Huai's appointment is not called "warlords can be emperors."

So Cao Pi is the first example of a warlord becoming an emperor (the warlord has nominal authority above, not a country of its own. The war of unity between countries is not called warlord war)

Even if there is a time traveler, unless you are as well versed in orthodox theory as Li Su, you will be able to shape the sacredness of the orthodox theory, no matter how powerful your force is, your technology will be better, and your life will be kept in mind.

Once the time traveler dies, the technology he invents in the process of unifying the world has become universal, and the generals under his command are also mastered. At that time, the son of the time traveler will be easily killed and then changed the dynasty?

So if you don’t have this charm value, don’t take on this job casually.

Li Su is self-aware. He is already the most orthodox among all time travelers. But he still knows that he has no chance to fight for hegemony. But he cannot say that he has no chance at all, but he cannot guarantee that he can maintain his orthodoxy after death.

Why bother with this? So much busy, in the end, it might be just a generation or two to cook fire, and then the whole family was destroyed? Then even the prestige of the saint theory that he had had? Then it would be better to spend less effort to take a ride.

These thoughts were actually accumulated and recovered gradually in the thirteen years after Li Su traveled through time.

But today, Liu Bei mentioned this issue because he lamented that Yuan and Cao followed suit one after another and the bad consequences of the orthodox collapse, so Li Su felt it was necessary to help Liu Bei sort it out.

Of course, it is impossible for Li Su to take out all the things in his heart, because many things have not happened yet.

However, since Sima can use Cao to distribute to Yuan as an analogy, Li Su was inspired. He felt that he could change his above analysis of "the first empire of China/the second empire, the period of full martial arts and the period of self-destruction" and replace it with a layer of skin, plus appropriate deductions, to sound the alarm bell with Liu Bei.

Didn’t Liu Bei want to ask, “If there is no one in the world, and if Yuan and Cao have usurped one after another and humiliated the magic weapon, what state will the world return to?”
Chapter completed!