The reincarnation of heaven and earth is the most commonly used spell by the bear clan wizards. They can be cast by just the cultivation of the cave god. They are mainly used to repair the wounds of the wizard himself and others. Similarly, they are also left-handed pinching techniques and right-handed spells.

As a college student who dropped out of school, Wu Zhongyuan was not satisfied with knowing it, and he also liked to explore the reason. To put it bluntly, he liked to explain these seemingly mysterious things from a scientific perspective.

Anyone who has studied physics knows that all matter is composed of molecules and atoms. If the current scientific level is subdivided into atoms, it is impossible to divide it down further. In fact, it can be divided down further further, but the current scientific level has not reached that level. People who practice Qi actually do not know any atomic molecule, but they believe that everything in the world is composed of qi, and Qi is actually a general term for subtle matter including molecules and atoms.

The essence of Qi training is to improve one's own control over Qi. The use of all magic is actually the use of Qi. Since all things in the world are composed of Qi, the spiritual energy between heaven and earth is omnipotent and can influence and change all things in the world.

The rebirth of heaven and earth can heal wounds. It can not only heal humans, but also other organisms. There is no need to observe the specific situation of the wound when casting spells. You only need to use the rebirth of heaven and earth to gather the spiritual energy that is free from heaven and earth to the wound of the injured person. The human body functions will automatically repair the wounds according to the injury.

Giving an example may be able to explain the problem more intuitively. Traumatized by the human body and disasters in the family are actually the same nature. There are many disaster situations. Some families have houses collapsed, some have their arms broken, some have their furniture destroyed, and some have their livestock died. They want to visit and investigate each household and provide targeted assistance, and there is not much time at all.

What should I do? Give the money directly!

No matter what the victims have lost, except for the death of their relatives, all other problems can be solved with money. They know what they need better than the rescuers. Giving them money, they will use the money to save themselves.

Money refers to the spiritual energy between heaven and earth.

The reason why it is the spiritual energy between heaven and earth, rather than the spiritual energy of the wizard's own is that the spiritual energy of the wizard's own has mixed in the process of absorbing and tempering by the wizard. Using this spiritual energy to heal other people's wounds may cause incompatible situations. This is like international disaster relief. The currency of the rescuer's own country may not be used in the country where the victim is located, so it is best to give the victims international currency.

The use of the resurrection of heaven and earth does not consume much spiritual energy, which can be almost negligible, but the use of the resurrection of heaven and earth also has many restrictions. A wound can only be used once, and no matter whether the wound heals or not, it cannot be used again. In fact, the wizard can continue to perform, but it will not have any effect anymore.

A wizard can perform resurrection on many people, but the injured person can only bear each wound once. After this wizard has been cured, the resurrection of other wizards in the world will not have any effect on this person. If the injured person has two wounds on his body and there happen to be two wizards beside him, then these two wizards can deal with one wound separately.

In addition, the power of the resurrection of heaven and earth depends on the level of the wizard's spiritual energy cultivation. It has nothing to do with the wizard being a wizard himself, but only with the spiritual energy cultivation. The higher the spiritual energy cultivation of the wizard, the better the resurrection of heaven and earth, the larger the wound he can heal. Otherwise, the same is true.

As for whether the purple qi wizard who has been in the mountains can directly use his spiritual energy to heal the wounds, this is not completely certain. In theory, it should be possible, but there must be certain variables. This variable may be that the wound will leave scars after healing, or that the wound will be infected and recurred after treatment. In short, it is better to control the spiritual energy of heaven and earth to heal the wounds.

Exploring the principles of the implementation and effectiveness of the rebirth of heaven and earth is actually not very meaningful for the use of the rebirth of heaven and earth, but it is of great significance to Wu Zhongyuan himself, because he has received higher education and attaches great importance to logic and cannot accept any unreasonable things. Everything must be explained reasonably.

After mastering the finger tips and spells of the rebirth of heaven and earth, and trying to use the power of heaven and earth to rebirth, Wu Zhongyuan was even more scared. His spiritual cultivation was too low, and the effect of using the rebirth of heaven and earth was not obvious. Don’t mess with those irritable bulls now.

There are still many things to do now. The Fire Dragon True Qi has not yet been practiced, the Tianzhuan Book has not had time to promote and study, and Ou Yezi's Three Fires and Nine Theory has no chance to practice, but compared with Qi training, these can be placed backwards.

He was eager to obtain the deep red spiritual energy, because only by advancing to the Xuan can he use the seven orifices, which can have telepathy with aliens. Although the Aryans' beast training technique can also do this, the beast training technique has a big disadvantage, that is, it can only affect the emotions of the beast, cannot establish an intimate relationship with it, and cannot issue too specific instructions to the beast.

Only by advancing to Xuan can we try to establish a connection with Dasha and solidify the relationship between master and servant forever, and the art of taming animals cannot do this.

But there is another thing that is more important than practicing Qi. Finding salt. I have been eating foods without salt during this period. There has been a very obvious sodium deficiency reaction. Not only is it physical weakness, but the reaction speed has also begun to slow down. Sometimes I feel dizzy and nausea. I must try to replenish it as soon as possible.

Where to find salt? It is a long distance from south to north, and it is an unmanned land. To the west is the boundary of the bull tribe, and to the east is the bear tribe.

After considering it, I decided to go east. More than ten days have passed. The dangerous period must have passed. I have to go back to Wushan to see Aluo.

Take a bow and arrow on your back, bring a dagger, leave the sinkhole, and go east.

He chose to set off at around 4 pm. At this time, the birds in the forest have not returned to their nests, and they will not start to catch the birds when they move under the forest. Most of the beasts have not started to leave the nest to hunt during this period.

When he arrived near Wushan, night had just fallen. He was located northwest of Wushan, about five miles away from Wushan.

The village of Wushan is built at Yanglu on the mountainside, and the beacon tower where Alu lives is located on the top of the mountain. Due to the heavy fog, you cannot see the situation near the beacon tower.

The back mountain of Wushan is very steep, but it is not impossible to climb. After observing, Wu Zhongyuan set up the route to climb the mountain, but he did not go there immediately, but sat quietly in the forest. At this time, it was not dark, and there were probably villagers coming back late near the village.

As the saying goes, be careful to sail for ten thousand years. As long as someone sees him, the news will be leaked sooner or later. Except for Aluo, you must not have any contact with others.

While waiting, Wu Zhongyuan was not idle either. He thought about what he should explain to her after seeing A Luo. From then on, the bear clan could not go back. He might not see A Luo for a long time, so he had to make complete arrangements for her.

Shortly after I sat down, I found smoke rising in the village. At first I thought it was smoke from cooking, but not long after, I found something was wrong. Not only did the smoke get thicker and thicker, but there was a faint light of fire coming.

I was suspicious and stood up straight, lighted the tree on my body, climbed the branches and looked into the distance.

Because there are many trees covering the village, you cannot see the specific situation in the village. Because the distance is too far, you cannot hear the sound in the village. However, it is certain that the village is on fire, and there are more than one place to catch fire.

The fire became increasingly large, and soon the village fell into a sea of ​​fire, with thick smoke rolling and flames soaring into the sky.

Seeing this, Wu Zhongyuan frowned. There is no doubt that the village was attacked by the enemy, but Wushan is a very remote village, not only remote, but also poor. Who would attack such a village? What are the reasons and motives?

Wushan is the westernmost village of the Bear Clan. The west of Wushan is the territory of the Niu tribe. Not long ago, the Niu tribe had abducted the Nine Yin wizard of the Bear Clan. He didn't know how to deal with this matter in the end, but the Niu tribe really had no reason to attack the Bear Clan at this time. If Yuancheng or Yicheng, the subordinate of the Niu tribe, took the initiative to rob and rob, he would not choose this time and place. You should know that this is the season when the green and yellow are not in line, and there is no excess food in the village, not to mention that Wushan is already very poor.

If it is to catch people and act as slaves, they should not attack Wushan. Wushan is located on the hillside and is easy to defend but difficult to attack. They can completely choose a target that is easier to succeed.

After eliminating all possibilities one by one, Wu Zhongyuan suddenly felt alert. Could it be that he was coming to him?

If you think about it carefully, this possibility is very high. The people who attacked the village deliberately chose to set fire at night to create fire and smoke. If he had been hiding near and never walked away, he would definitely come to rescue Aluo after seeing the fire.

If this is really the other party's conspiracy, it can indirectly explain one problem, that is, the people who attacked the village know about his relationship with Aluo.

But only the bear clan members knew that he had been taking care of Aluo, and Wushan was a village of the bear clan. Even if Wu Ao wanted to lure him out, he would not be able to massacre his own tribe. Taking a step back, even if Wu Ao sacrificed these tribes, he would not be able to do it himself, and he would not be able to order his subordinates to do it. You should know that this matter is different from the massacre of those babies suspected of being reincarnated by the Golden Dragon. He only needs to complete the silence, while besieging Wushan requires a group of people.

Even though he knew that the villagers in Wushan were being attacked, Wu Zhongyuan did not go to help. He should be helpful in his best ability, but there must be a bottom line for helping others, that is, he cannot take risks with his own lives. After all, except for his own relatives, few people are worthy of risking their lives to rescue him.

In addition, if the opponent attacked Wushan really to lure him out, A Luo would never be in danger of his life. These people would keep A Luo as bait.

After eager thoughts, Wu Zhongyuan came down from the tree and ran to a peak southwest with the cover of night. It was located directly west of the foggy mountain. When he climbed to the top of the mountain, he could observe the situation near the village from a distance.

When they arrived at the foot of the mountain, Wu Zhongyuan suddenly found that there were people on the top of the mountain, and there were more than one, and at least three people standing under the big tree on the top of the mountain.

Because the distance is too far, it is not very real to see. After pondering, Wu Zhongyuan carefully moved to the mountainside with the protection of trees and hid behind a cluster of shrubs.

Since here, we can see the situation on the top of the mountain. There are indeed three people standing on the top of the mountain. One of them is Wang Li, the tiger clan he met from the Southern Wilderness. This person is a master of purple qi. There are two people standing on his right side, both of whom are fifty and sixty years old, one fat and the other is thin. The fat one is a rosacea, a wine gourd behind him, the thin one is a mourning eye, and two black balls are turning with their left hand.

At this time, the three of them were looking east. According to the location and perspective of their viewing, the three of them were undoubtedly observing the situation in Fog Mountain.

Seeing these three people, Wu Zhongyuan knew that he had guessed correctly. The people who attacked Wushan were indeed coming to him, and these people were probably hired by Wu Ao. The reason was very simple. If Wu Ao had not instructed him, they would not have the courage to provoke the bear clan, and they would have no reason to do this.
Chapter completed!