The two accompanied Wu Zhongyuan to leave the brothel, but Wu Zhongyuan did not go anywhere else. He wanted to stay in Yinmahe for one night, but after pondering, he changed his mind and said goodbye to the two of them and then sneaked into the sky and headed to the Daze.

Daze is not far from Yinmahe. When Wu Zhongyuan arrived at the city lord's mansion, it was already three o'clock in the morning. Wu Qin was still waiting in the hall. When he sent someone to send Wu Qing back, he did not say when he would come. He was worried that he would be turned down after he came, so Wu Qin kept waiting in the hall.

Wu Zhongyuan and Wu Qin had a relatively complicated relationship. They were both father-in-law and son-in-law and minister. Wu Qin took the risk of providing him with protection when Wu Zhongyuan was in Longqian, but Wu Qin also advised Wu Zhongyuan to accept reality and not to try to compete for the position of Great Wu.

To deal with multiple identities, one cannot be chosen only. The two are both father-in-law and son-in-law and minister. Wu Qin has both kindness and faults to him. Wu Zhongyuan thus determined that the relationship between the two is impartial, objective and fair.

Wu Zhongyuan accepted Wu Qin's courtesy of the monarch and ministers, but did not sit in the main seat of the main hall. After the two sat down, they talked about family affairs first and then state affairs. However, Wu Qin was not a minister of the six ministries, so Wu Zhongyuan did not talk too much about the matters beyond his responsibilities. The focus of the two was on the details of the edict of the 18 warriors.

It was the seventh day of the ninth month, and there were only more than three months left before the end of the year. This matter could not be delayed anymore and must be put on the agenda as soon as possible. Although we now have a large number of black iron weapons, only eighteen psychic divine weapons can automatically replenish spiritual energy, to be precise, seventeen, because the leopard dragon axe has not been found yet.

The spiritual divine weapon was used by the eighteen half-man warriors who followed Fuxi to pacify the six paths. It has a strong symbolic significance. Re-authorizing the 18 warriors is equivalent to declaring to the outside world that the general trend is completed and the destiny is returned to heaven.

There are eighteen psychic weapons, nine of yin and yang. In addition to the leopard dragon axe, five of the remaining eight have masters. The ox dragon mace is used by Wu Qin, the x dragon stick is used by Gao Zhan, the turtle dragon shield is in Zhu Lang's hands, the tiger dragon pick is rewarded by him to the barbarians, and the dragon halberd is in Zhu Qianwei's hands. In addition to these five psychic weapons that already have masters, there are also three psychic weapons: snake dragon hammer, lion dragon rake, and fish dragon fork, but have not been sent out by Wu Zhongyuan.

All nine Yin-class divine weapons have been found. Except for the three carved phoenix spear, the egret hook, and the pheasant phoenix claws, the remaining six have their own masters. The bird's and phoenix swords return to Li Faith, the phoenix swords return to Jiangnan, the eagle's and phoenix spear returns to Jiang Dahua, the penis and phoenix whip returns to Wu Di, the goose's and phoenix bows return to Li Wanzi, and the phoenix's and phoenix's and phoenix's and phoenix's and phoenix's and phoenix's and phoenix's and phoenix's and phoenix's and phoenix's and phoenix's and phoenix's and phoenix's and phoenix's and phoenix's and phoenix's and phoenix's and phoenix's and phoenix's and phoenix's and phoenix's and phoenix's and phoenix's and phoenix's spear returns to Jiang Dahua, the penis and phoenix whip returns to Wu Di, the goose's and phoenix's bows return to Li Wanzi, and the phoenix's and phoenix's and phoenix's and phoenix's.

Who should these six psychic divine weapons that have no master yet be rewarded? Wu Zhongyuan wanted to hear Wu Qin's opinion, but Wu Qin did not express his own opinion on this. He only suggested that Wu Zhongyuan be cautious. The psychic divine weapons are no more than other things. Once sent out, the identity of the recipient will be solidified. Even if you make any mistakes in the future, you cannot take them back, otherwise you will lose the symbolic meaning of the psychic divine weapons.

Wu Zhongyuan agreed with Wu Qin's statement. You should know that in addition to rewarding spiritual divine weapons, he also prepared eighteen sets of indestructible black iron armor. The black iron used to create the tortoise shell is self-deserving. It comes from the same piece of black iron as the Yin-Yang Sword he used. It is really a piece of the same energy. Once it is entrusted with people, the consequences will be unimaginable.

At the fourth update, the two left the main hall. The final result of the discussion was that when necessary, the people who had obtained the spiritual divine weapons could be granted first. At the same time, they announced to the outside world that the court had obtained all the spiritual divine weapons, but the master has not yet made it clear, and they are waiting for the remaining seven masters of the Golden Dragon divine weapons to appear.

When Wu Zhongyuan arrived, Wu Qing had already fallen asleep and was in the same room as his mother. After Wu Zhongyuan arrived, he did not notify her. He slept in Wu Qing's own room after coming out of the main hall.

After becoming a Tailing, Wu Zhongyuan no longer needs to sleep. He sleeps when he wants to sleep, and does not want to sleep. After becoming a person, he needs to sleep because he needs to recover his energy and physical strength through sleep, which is equivalent to charging a battery. After becoming a Tailing, he can absorb the spiritual energy of heaven and earth to replenish his daily energy and physical strength. This process can be carried out anytime and anywhere.

The day after tomorrow it was the ninth day of the ninth month. Wu Zhongyuan was very worried that Wang Xinran and Wu Di would have an accident while looking for the robbery of demons. At present, he had nothing important to do and could go to help to ensure that there was no accident.

But after thinking for a long time, he finally suppressed the idea of ​​going to Mobei. It is good for those who are capable to work harder, but they cannot always work harder just because those who are capable to work harder. The most important thing is that after the five seals disappear, the war will surely bloom from all directions. Even if he has great skills, he cannot distract himself. He must let go when it is time to let go.

The next morning, Wu Zhongyuan attended the Daze Morning Conference. When the leader came, he always had to hold a meeting and meet with the people below. After the Chen talk, he walked around Daze with Wu Qin. When the leader came to the place, he always had to observe and investigate. This time he visited two places, one was a war preparation cave. He had to admit Wu Laoer's achievements. Daze's refuge cave was very spacious, which was enough to provide shelter for the whole city when a war broke out.

There is also a 100-day grain field. Daze is a city that planted 100-day rice earlier. It has accumulated enough experience and fertilized and watered. The 100-day rice grows well. The security work is also done well. In addition to a large number of guards, Daze also adopts the mixed planting method. The first hundred steps are the 100-day rice that is about to mature, and the next hundred steps are the 100-day rice that has just been eared. The time is staggered when sowing, which increases the time difference. This method has two benefits. One is that it can harvest more before snowing, and the other is that it can prevent the enemy from setting fire. Even if the enemy set fire to the fire, it can only burn a hundred-step corn at most. When burning to the edge, it is corn in the growth stage. The straw of this corn has a large water content and cannot be burned.

Wu Zhongyuan praised Wu Qin's approach very much, and issued an order to widely promote it. Later emperors brought many people to the tour. There were people around the emperor who recorded their decrees at any time, but Wu Zhongyuan liked to follow the light carts and simply followed them. This decree was recorded by Wu Qin and used the letter to send them to the court.

After lunch, Wu Zhongyuan chatted with Wu Qin for a moment, saying that Yinmahe was fully autonomous and Daze withdrew from the guards of Yinmahe. In the afternoon, Shen Shi decided to leave. Wu Qing had not returned to her parents' home after getting married. This time, she was asked to live in Daze for a longer time.

Leaving Daze, Wu Zhongyuan wanted to go to Mobei again. It was very important to ward off the demon Musk. If Wang Xinran and Wu Di and others missed each other, they would leave endless troubles.

But if you rush over in person, it means you don’t believe in Wang Xinran and Wu Di’s ability to do things.

After hesitating, he decided to go quietly, hide in the distance, and observe from afar. If everyone on his side successfully gets the demon-piercing musk, he will not show up. If an accident occurs, he will come forward to deal with it.

After making up his mind, he headed north.

Because he was not in a hurry, he took the opportunity to practice the various superpowers he had born after becoming a Tailing. The main attempt was to fly the clouds and fog. The gods in later generations could fly the clouds and fog, and he could do it, but the clouds and fog were a bit flashy and unreal, because the clouds and fog driven by the gods were all created by the condensation of their own spiritual energy. They were of no use except being good-looking, and they had no support, nor could they have an acceleration effect. In fact, even if they did not give birth to clouds and fog, the gods could still control the air, but they were mysterious and not as mysterious as the clouds and fog.

If you don’t experience some things yourself, you will never understand the reason. When you find that Tengyun Huawu is of no use except for being beautiful, Wu Zhongyuan instinctively had a question. Since Tengyun Huawu has no practical use, why do the gods in later generations like Tengyun Huawu?

There are two reasonable answers. One is to gain sensationalism, and finally become a god, not shocking the world or unconventionality, how can vanity be satisfied? After appearing, it does not cause everyone to exclaim or worship, isn’t it less fun to be a god?

Another possibility is that the gods and immortals in later generations did not fly over the clouds and the legend of flying over the clouds is just the result of the imagination of later generations. This possibility is relatively high. As the saying goes, real people do not show their appearances, and they do not show up easily. Real gods will not show up easily, nor will they care about the world's views on themselves, nor will they communicate with the world easily. The reason is very simple. The higher the cultivation level and the more people's knowledge, the more they are, the more they are, they will be separated from the masses. It is not that the gods and immortals take the initiative to keep a distance from mortals, but that mortals cannot understand the thinking and realm of gods and immortals, and cannot communicate and communicate.

This time, when he went north, Wu Zhongyuan did not follow the old path, but moved west for hundreds of miles. He had always had this habit. Although the Central Plains region was not as large as a modern country, it was also very vast. He had never been to most areas, and even many wall cities had not been to them. As long as he rushed, he would take the opportunity to inspect more areas.

Not long after I walked, I suddenly found a huge yellow sheep dead on the hill below. There was a simple thatched cottage not far from the yellow sheep's corpse.

Because the yellow sheep was too huge and was as big as a bull, Wu Zhongyuan suspended going north and landed on the ground to check.

After careful observation of the movement, the yellow sheep was frowning. The yellow sheep was obviously dead because of a bad life. The intestines were opened and the stomach was broken. The blood intestines flowed all over the floor. It seemed that it had been dead for a long time. Due to the high temperature in summer and autumn, the yellow sheep's corpse had smelly and maggots had grown.

After leaving the body and inspecting the hut, I found that there was no pot or stove in the hut, and there were no living utensils. There was only a lie on hay and a pottery jar for water. This yellow sheep should have been able to transform into a human form. This thatched hut is also a place to be built by it. There was still a lot of hay drying around the hut. It must be the winter forage prepared by the yellow sheep for itself.

Staying away from the crowd here, this yellow sheep feeds on grass and is not in conflict with the world. It is so innocent that it was killed and cut off.

Wu Zhongyuan shook his head and sighed. The disadvantages of the Hunyuan tripod had begun to appear, and the killing was going on, but he did not notice it.

After sighing, Wu Zhongyuan Yan released his spiritual energy, broke through the ground and turned into a pit, buried the corpse of the yellow sheep, and then took off the ground and continued northward.

In the evening, we left the Central Plains and came to the former site of Yinmahe. Since Black Widow and others had moved south, this place had already become an empty city.
Chapter completed!