The first thousand four hundred and seventy-four chapters Qingyun on Taoism (four)
Chapter 1474 Qingyun Discussion on the Tao ()
After the Qingyun Temple said, he stretched out his palm, and a fire appeared in the palm of his palm, and a red flame fairy fire several inches tall rose.
However, he did not use the immortal fire immediately, but continued to activate his true energy. His palms kept casting spells around the small ball of fairy flames, and layers of fairy light appeared and flashed between his palms. The immortal flame was also large and small, strong and weak, and unpredictable.
All the immortals stared at the immortal flames in the palm of Qingyun Temple without blinking, and saw what Taoist Dharma this famous Daluo Jinxian wanted to discuss? What is the inconspicuous immortal flame related to the "Great Way and Inaction" he said?
After casting a spell for a stick of incense, a white mist rose all over the body of the Qingyun Temple. This was transformed by the strong wind that evaporated after his true energy was consumed. Just looking at this white mist, the Qingyun Temple was trying its best to cast the spell.
The expression of the Qingyun Temple Master was also very serious and serious. Finally, he spread his eyebrows and exclaimed: "Okay!"
Then, he carefully stabbed the immortal flame in his palm into the huge rock under his body. The immortal flames penetrated into the huge rock and immediately attached to the surface of the huge rock and burned on the surface of the huge rock, shining with a faint layer of fire.
The fire did not last long, and after two or three breaths, it dissipated. The boulder was basically intact, with only a few faint traces of burnt on the surface.
The great wonders of all immortals, the immortal flame of the Lord of Qingyun Temple was actually burned on the huge rock, and did not use any means of isolating it, nor did it restrain the power of the immortal flame. Even the weakest immortal flame is enough to burn the huge rock. What's more, the immortal flame of the Lord of Qingyun Temple obviously contains extraordinary power, so why did it cause almost no damage to the huge rock?
After seeing the scorch marks on the surface of the huge rock, the Lord of Qingyun Shrine sighed softly: "The old Taoist move is just a first enlightenment and is not pure enough. If you practice to the depths, these scorch marks will not be left!"
Elder Qingfeng was shocked and murmured in surprise: "The great way is inaction. Can the real way be restored to nature without any magical power?"
"Wrong!" The master of Qingyun Temple smiled and said, "The great way is inaction, and there is another sentence, that is, "inaction and everything is inaction". The real great way can be "inaction". It is precisely because of "inaction" that one can "do everything". Those who obtain the great way have infinite supernatural powers and omnipotences. How can one have no magical powers without any magical powers! Is there still no immortal friends to understand the mystery in this?"
The immortals fell into silence. Young Master Ling pondered for a long time with his eyebrows tightened, then stood up and bowed: "Senior Qingyun's methods are indeed extraordinary! This must contain a brilliant mystery, but I am stupid and unable to understand them. Please give me some advice!"
The Master of Qingyun Temple smiled and said, "If the old Taoist is to say something different, Young Master Ling may understand it! All the immortals and friends know that the essence of heaven and earth contains the ten thousand ways of heaven and earth. Different immortals can use the essence of heaven and earth to display different supernatural powers. It can be said that a simple wisp of heaven and earth energy contains thousands of ways of heaven and earth."
"However, although the essence of heaven and earth contains all kinds of Taos, it is not harmful to all things. For example, this huge rock, a stream of heaven and earth's vitality blows through it, and the huge rock is not damaged at all. This is the 'Great Way' that the old Taoist understands; and the essence of heaven and earth can evolve into various magical powers, which is for 'everything'! The true great way should be like this heaven and earth's vitality-''inaction and everything'!"
"The immortal flame that the old Taoist just now is a pure wisp of the true fire of the natal real life. When this fire is so pure that it is close to the origin of the Taoist Dharma, it is like the essence of heaven and earth. It clearly contains very powerful power, but it can be restrained. Wherever it passes, it is like a spring breeze blowing on the face, without hurting everything, and invisible and inaction!"
After hearing the Qingyun Temple Master’s argument, the immortals remained silent and fell into deep thought.
The Master of Qingyun Temple smiled slightly and said, "Okay, the old Taoist discussion today will end here. The old Taoist will try the Xiaoyao Golden List to see if the old Taoist's newly understood 'Tao' can advance the ranking of the Xiaoyao Golden List. If you can make progress, it will be enough to prove that the 'inaction way' that the old Taoist has learned in seclusion is indeed a method of practice that conforms to the way of heaven!"
The Lord of Qingyun Temple was about to leave when suddenly a voice came: "Senior, stay!"
The Lord of Qingyun Temple was stunned. The person who spoke was the cloaked monk who had spoken before.
The cloaked monk continued, "Does there be some contradictory theory of the way of inaction of the senior?"
"Paraoh?" The Master of Qingyun Temple was stunned. He then sat cross-legged on the huge rock and said to the cloaked monk: "This immortal friend might as well talk about it carefully, what is the paradox?"
The cloaked monk said, "Since the most common essence of heaven and earth already contains the great way, and it is inaction and everything is inaction; why do the skills we cultivators practice to refine the essence of heaven and earth into their own true energy, and the magical powers displayed with the true energy are only a slight of the millions of great ways. Do we cultivators do this, and will we lose the roots and conquer the main and secondary? Isn't practicing the "the great way of inaction" by practicing the "the great way of inaction" by the method of "activity", and will it go against the way and never be able to attain the Tao?"
The Lord of Qingyun Temple showed surprise on his face. He nodded repeatedly and said, "This immortal friend has such a high understanding! It is to be honest. The old Taoist thought of this paradox after comprehending the 'way of inaction' for a long time! The old Taoist was also very confused about this!"
Speaking of this, the Master of Qingyun Temple sighed and said to the immortals: "The Tao follows nature, and the way of heaven exists naturally, and we cannot comment on right or wrong; the great way is inaction, and everything is inaction, which is also the basic mystery of Taoism, and the old Taoist does not think that the way of inaction is wrong. Since this paradox appears, it can only explain one thing that the martial arts we practice may have shortcomings!"
As soon as these words came out, the immortals were in an uproar!
"What? All the skills we practiced are wrong?"
"According to this, all kinds of martial arts in the world of immortal cultivation are not 'actual' methods. Are all martial arts wrong?"
The immortals were shocked and discussed a lot, and more immortals shook their heads. Qingyun talked about the Tao, which was something that the immortals near Qingyou City enjoyed talking about, but the Qingyun Temple Master had always dared to put forward some extraordinary views, many of which were not accepted by other golden immortals. Most immortals dared not agree with the way of inaction he said this time.
However, the Master of Qingyun Temple has a well-known reputation. He has no contempt for the younger generation of true immortals and is willing to discuss the great way with the immortals, because many of his feelings are often obtained through arguments. Even if the immortals do not agree with his Tao, he will not get angry. It is precisely because of this that every time Qingyun discusses the Tao, all the immortals gather and come here early.
Young Master Ling said: "Young people and other immortals practice these skills to turn mortals into immortals. But the seniors said that these skills are all wrong and violate the great way. I wish I could not agree with it!"
The Master of Qingyun Temple nodded slightly, and he smiled bitterly, saying, "The old Taoist is also very confused about this, but...ah, maybe it is because the old Taoist's cultivation is too low, and it is not enough to comprehend the great way of heaven and earth!"
The Qingyun Temple Master sighed heavily and announced loudly: "Today's discussion ends here. Please leave, all the immortal friends. I must be alone for a while!"
Although the Lord of Qingyun Temple let the immortals leave, he sat blankly on the huge rock, with a confused expression and his eyebrows tightened, and he was obviously still in deep thought.
A voice came from the cloaked monk's divine thought, saying, "I didn't expect that this Qingyun Temple Master, who only had the cultivation of Daluo Jinxian, had faintly realized a trace of the great way! Before Zhao comprehended the "No Nameless Lecture", if he could meet such a fellow Taoist and discuss the Tao with each other, he might have to avoid many detours!"
Chapter completed!