Some of the Buddha names of the five heavenly demon kings were given by Lingshan Buddha, and some were thought up by themselves.

The name of the Seven Merits Majestic Buddha was given by herself. The so-called Seven Merits refer to the seven kinds of merits that can be obtained after bathing according to the rituals mentioned in the Buddhist scriptures.

The first one is free from the four major diseases, and the child is always safe, brave, and healthy, and is respected by everyone. The second one is the child who is pure, has an upright face, and is free from dust and water, and is respected by everyone.

The third is that the body is always fragrant, the clothes are clean, and those who see it are happy, so everyone respects it. The fourth is that the body is moist, the majesty and virtue are great, everyone admires it, and is unique.

The fifth one is to be generous to others, wipe away the dirt, you will be blessed naturally, and know destiny. The sixth one is good in speech, smooth in speech and white, and all the instructions are strictly applied.

Seventh, where he was born, his clothes were bright and decorated with many treasures. Those who saw him would be at rest, realize the emptiness and purity, and his mind would always be calm and unsuspecting.

The demon king who was originally known as "Jin Ti Miao Xiang" chose such a name because the seven merits in Buddhism have something in common with her way of the wonderful elephant and demon.

After careful study, we can find that the seven blessings of bathing described in the Buddhist scriptures are essentially due to the beauty of appearance and color, which affects the body and mind of other living beings.

The way of Miao Xiang Tian Mo believes that the mystery of the great road does not need to be studied in depth, but only needs to transform the appearance.

If the avenue is divided into exterior and interior, then the interior of the avenue is infinite, and the appearance should also be infinite. Even compared to those things hidden deep inside, the appearance is easier to access, easier to imitate, easier to change, and easier to change.

It’s easy to prove right or wrong.

If the Great Dao does not differentiate between appearance and interior, and all things are within the Great Dao, then studying the appearance of all things is itself studying the secrets within the Dao. There is no need to break through the appearance of things and forcefully investigate what is contained inside.

If you master the essence of practicing the Way of Miaoxiang and Demon, then you can basically ignore the supernatural powers of enemies in the same realm.

Because the magical powers of the same realm can only damage their appearance, and cannot trace their inner existence at all, let alone kill or obliterate them.

However, Lord Shenjia has dealt with her so much, how could he not understand her characteristics?

Almost at the same time as Guan Luoyang Feihua took action, their two figures flashed in the sky again, rising endlessly.

The next moment, the entire wonderful scene of the great avenue manifested by the Jinti Wonderful Elephant, the beautiful world, suddenly went dark.

The sky was dark and lightless, neither chaos nor heaven could be seen, only complete blackness, until a big star suddenly lit up in the northern sky.

The smile on Jinti Miaoxiang's face suddenly changed.

Because she has seen such a scene, the scene before the death of Taoist Master Xuanniao during the ancient catastrophe!

That was what was once used to stop Gonggong... the seven political powers and four remaining powers, the mystical art of destiny!
Chapter completed!