The two women were not inferior to Zhou Jingzhe and Du Lingfei, and they even had the qualifications to compete with Jiang Churan. However, at this time, Wang Xiaoqiang was not in the mood to hook up with the woman. He smiled playfully and replied, "It's very simple, one formation is enough."

Chi Yao's expression changed drastically when she heard this. She already knew Wang Xiaoqiang's intentions, but Wang Xiaoqiang was speechless. Before the other two women understood, they asked in a daze, "Formation, what formation?"

Wang Xiaoqiang said seriously, "It's the formation you want to set up on this Yangqing Ridge."

Chi Yao and these two women belong to the same hidden sect. This sect is located in the Yangqingling area. This sect is one of the Buddhist sects, named Randeng Temple. Chi Yao and others also belong to the Buddhist cultivation lineage. In fact, the Randeng Temple has a certain relationship with the Lancao Temple.

To be precise, Dengcao Xiaomiao was the predecessor of Randeng Temple. The thing was originally like this. The ascetic monk of Dengcao Xiaomiao, the ascetic monk in Dengcao Xiaomiao, created a kind of divine thought-resistant exercise method through a hundred years of hard work and meticulous research when the heavens and man were in decline. This exercise is "a thought of birth and death".

After the magic was completed, Monk Kudeng recorded the technique on the file and made it into a secret book, buried it directly under the small temple of Lancao, and set up a strange and powerful magic array to protect it. Then he reshaped his body when he was shaping the realm of immortals, transformed from an ascetic monk to a mad monk. With the technique of "one thought of birth and death", he traveled through the world. The wind and water rose, and he aroused his grudges. Because the magic of birth and death was too powerful, the monk Kudeng was full of confidence, his desires expanded, and his killing intentions were too heavy, and he eventually became a demon.

Wherever he passed, there was almost no one to stop him. There were often corpses everywhere, blood flowing into rivers, and bloody rain. Monk Kudeng used this skill as a basis to intend to slaughter all the powerful people in the world and dominate the ancient times.

In the end, Xue Wuji took action and hit him seriously. Monk Kudeng took his wound and fled back to the small temple of Dengcao. Xue Wuji came after him. At this time, Monk Kudeng responded to his name and was already exhausted. In order not to leak a secret book of birth and death, he activated the formation.

The explosion power of the formation was very powerful, and it exploded the entire temple of Lancao. The powerful explosion power caused the ground to collapse for several feet, causing the flat ground to sink, forming a deep mountain stream.

From then on, the monk Hanlan and the temple of Lancao were destroyed. Only one of the monks he took in the temple escaped the disaster because he went up the mountain to chop firewood. Later, the monk built a great road, established a sect, and established a large temple.

Because he was grateful to the monk Dengcao, he named the temple Randeng Temple and respected Monk Kudeng as his master. He called it the Continuation of the Temple of Dengcao. Because Monk Kudeng was too serious in his life and had too many enemies, he went to Randeng Temple directly. For the sake of the sect's plan and the overall situation, Randeng Temple was hidden in the world and became a hidden sect.

Xue Wuji, who injured monk Han Deng, was a golden blood boy. Xue Wuji was only eighteen years old at that time. Later, the ancient continent restricted the development of Xue Wuji, so he went to the ancient times to explore.

It is not difficult to see from this incident that the magic of birth and death is indeed against the will of heaven, but it is also impossible to meet a golden blood boy.

As time goes by, the place where the small temple of Lancao is located has become a ridge of sunny mountains, and there will be a wonder here, which is very strange.

Nowadays, Randeng Temple is near Yinqingling. After Empress Chi Yao entered the ancient times, due to the gap in her cultivation level, she became a weak woman from a generation of empress to a weak woman. She was weak and it was very difficult to survive in the ancient times.

Later, under the guidance of his master, he joined the Hidden Sect, which is now Randeng Temple. Hidden Sect hides in the world, does not participate in worldly disputes, and has few grudges in the world. To put it bluntly, it is relatively low-key and cheap to recuperate.

This is why Empress Chi Yao’s master only let her enter the Randeng Temple.

The temples in ancient times were different from the present, and their Buddhist philosophy was also different. In the temples in ancient times, there were male monks and female monks. Whether male monks or female monks, they did not need to cut their hair and could also get married. In short, there was no ritual constraints.

Apart from being calm and low-key, she is no different from the disciples of other sects. After Chi Yao entered Randeng Temple, she became a female monk and practiced hard. Facts proved that her master was very foresighted. After Empress Chi Yao entered Randeng Temple, she not only practiced quickly, but also successfully avoided Wang Xiaoqiang's investigation, which made Wang Xiaoqiang never find her after entering ancient times.

Although the monk Kudeng and the temple of Lancao disappeared in ancient times, people have been searching for the magic of birth and death in an attempt to obtain it.

The monks of Randeng Temple have been looking for this set of magic secrets, but they have never been found, both the monks of Randeng Temple and the cultivators in the world.

Gradually, people thought that the magic of birth and death was not in the Yinqingling area. Later, the host of Randeng Temple, after constantly observing and thinking, determined that the existence of the Yangyin and Yin landscapes of Yinqingling was not a natural phenomenon, but a formation.

In other words, the formation set up by Monk Kudeng back then was a formation in a formation. The so-called formation in a formation means that there is a formation in a formation.

He inspires the previous formation, blows up the small temple, and activates the second formation. This formation is amazing, or fantasy, and can obscure the eyes of the world and confuse all living beings, which is the so-called psychedelic formation.

Moreover, he believed that the idea of ​​birth and death must be underground in Yinqing Ridge, but people's eyes were confused by the formation and could not see it. For this reason, he carefully observed and studied hard, and finally created a formation that could break the psychedelic formation.

"Wang Xiaoqiang, what if we don't hand over the formation?" Chi Yao was calm and alert, retreated, as if she was planning to escape.

Wang Xiaoqiang sneered, "If you don't hand over the formation, you can only die here, and you don't think about escaping. All cultivators who are stronger than you were killed by me with one blow. Do you think you can escape?"

The three women stopped when they heard this, knowing that it was impossible to escape from him. Chi Yao's face changed and her expression was uncertain, but in the end, she still said decisively, "Wang Xiaoqiang, to be honest, we are female monks from Randeng Temple, but we are just ordinary disciples. Do you think that such a brilliant formation will be in the hands of our ordinary disciples?"

"Maybe you are just chess pieces in the hands of others and have been sent to test them, but since you fall into my hands, I will naturally use you as bargaining chips or directly ask for the result, unless you are not afraid of death," Wang Xiaoqiang said, staring at Chi Yao, with cold eyes and strong murderous intent.

...
Chapter completed!