The boys in Huojia Village were smart. Ning Yue started to learn it immediately. Ning Yue had no intention of hiding his own selfishness and gave a few instructions. These boys learned it as if they were like it, and after practicing it, everyone was happy. They praised Xionger Village for his martial arts skills as they were indeed more skillful than their Huojia Village.

Ning Yue taught these young men that they had no other thoughts. They just wanted to redeem the Hunyuan stakes for him. Since Huojiazhai's ancestral martial arts had nothing to do with it, Ning Yue put all his thoughts on restoring martial arts.

When he returned to Mr. Huo's room, he saw Bai Luoluo working hard to practice.

In the past few days, except for the great master like Ning Yue who can practice anytime and anywhere, Bai Luoluo also wants to seize the time and practice a little while in his spare time when he escapes, but because he is constantly disturbed, he cannot see any progress at all.

Ning Yue looked at it for a while and suddenly remembered something, interrupting Bai Luoluo's cultivation and asked: "Did you practice martial arts besides the Wanbao Spiritual Mirror?"

Bai Luoluo looked dim and shook his head and said, "Our family has never allowed girls to practice martial arts. Even the set of Wanbao Spiritual Mirror's life soul map, I have learned it secretly. If I hadn't escaped with my brother, I wouldn't have had the chance to learn the complete book of the set of life soul map of our Bai family."

Ning Yue nodded and said, "Since that's the case, from today on, I will pass on you a martial arts. Practicing with Wanbao Spiritual Mirror will help condense the virtual appearance earlier."

Ning Yue is a scholarly and genius, and martial arts master, which can be regarded as a master of all ages and the present. He has never paid attention to Bai Luoluo's practice before, but once he pays a little attention, he will immediately know where this little girl is flawed.

Bai Luoluo has condensed nine groups of life souls, but he still cannot form effective combat power. It is obvious that his martial arts are too weak, and he has the ability of life souls and cannot fight.

Bai Luoluo was surprised and happy, and asked hurriedly: "Brother! Can I practice the martial arts of our Bai family?"

Ning Yue shook his head with a wry smile and said, "The Bai family's martial arts are not suitable for you, I will pass on you another skill."

Ning Yue is not omnipotent after all, and he is not the real Bai Xingyuan. How can he know what the Bai family’s martial arts are? He knows the Wanbao Spiritual Mirror because the divine crystal fragments are recorded.

Bai Luoluo was slightly depressed, but then he became happy and said with a smile: "My brother's martial arts must be extremely extraordinary. Even if it is not as good as the ancestral martial arts of our Bai family, it must be very powerful."

Ning Yue said in his heart: "Maybe this martial arts is much more powerful than the martial arts of your Bai family. This is what I have deduced the first magical skill of Tantric Buddhism after I ascended to heaven and became the gods."

Practicing internal skills is divided into two categories: movement and stillness. Most of the mind methods of Buddhism and Taoism are meditating and meditation. If the body does not move, true qi will be born in the dantian. You must have a breath of true qi to circulate the meridians throughout the body before you can achieve a slight success.

Most martial arts sects focus on dynamic exercises such as standing, footwork, boxing, and palm techniques. When practicing, you must have various skills. The true energy is generated from the muscles and bones, and finally returns to the dantian, and cultivates internal strength from the outside to the inside.

Ning Yue learned martial arts and Taoism, which is mainly composed of static skills. The Dantian swallows and spits, and one breath of true energy is like an arm to use the fingers to enter the spirit. Only then can it be considered a great success. However, Taoist practices emphasize the spirit of wandering outside the sky, freedom and freedom, and the corresponding state of mind must be coordinated. Therefore, Ning Yue would not teach Bai Luoluo the Taiqing mental method, but had other plans.

"The heaven and earth in the Jiuxiao Heaven is abundant to a terrifying level. Starting from external kung fu, we will first temper the muscles and bones, and generate strength from all limbs and bones, then unite the strength of the whole body, and generate superior internal strength. This path is easier to understand. The several external kung fu I know are naturally the Dafutu method of Tibetan Tantric Buddhism, so I taught this method to Bai Luoluo. She may be able to use this martial art to condense the virtual appearance within a few months."

When Ning Yue was still Yan Jifeng, he went to the world and went through countless battles. He was not good at extra hard work, but he had a volume of Dafutu Dharma obtained from his defeated general, Red Sun Dharma King.

The Red Sun Dharma King was a personal disciple of the Mongol Myth Basiba in the late Mongols. He also served as the national master of the Great Yuan Dynasty. He had excellent martial arts skills and had many masters in the world. However, although he had taught this method, he did not practice it, but he practiced it as a slightly inferior Vajra True Body. Later, his junior brother, Baixiang Dharma King, also failed to compete for this method, and also changed his practice of the Vajra True Body.

The meaning of the Buddha in Sanskrit is pagoda. If this volume of the Dafutu Dharma is translated into Middle Earth text, it is the "Sutra for the Buddha's Light and Freedom of Achievement in the Real Life of the Duobao Pagoda".

The Dafutu Dharma is the supreme magical power of Tibetan Tantric Buddhism, and is divided into thirteen levels.

At the beginning, we should focus on skin refining, flesh refining, tendon refining, marrow refining, and organs refining, and then we will be transformed into the practice method of the three meridians and seven chakras of Tantric Buddhism.

This method is the first body-protecting and hard work of Tibetan Tantric Buddhism. If it can be practiced, it is like a Vajra Pagoda cover, and any martial arts will be difficult to harm. Its power is still above the true body of the Great Power Vajra practiced by the two brothers of Red Sun and White Elephant. However, this method is difficult and obscure, and extremely difficult to practice. It is parallel to the "Blessing Sutra of the Great Sun Tathagata's Divine Changes" passed by Basipa, which is commonly known as the Great Sun Tathagata's Yuanshen Seal, which is commonly known as the Central Plains martial arts. It is called the Tibetan Tantric Buddhism's dual laws and the sect of becoming a Buddha.

After Basiba's death, neither of his disciples was able to practice the Great Buddha Dharma and the Great Sun Tathagata's soul seal. Although the scriptures that record these two unique skills were still worshipped in Sakya Temple, no one could practice the peerless martial arts contained in the scriptures.

The Red Sun Dharma King also knew that his junior brother, Bai Xiang, had great ambitions. He practiced the true body of the Great Power Vajra, but could not reach the perfect state, so he wanted to take the risk of practicing the Dafutu Dharma, so as not to be retaken by his junior brother as the imperial master. However, before he had even achieved this supreme magical skill, he was killed by Ning Yue. This volume of the "Sutra of the Buddha's Light and Freedom of Achievement in the Real Life" copied by the Red Sun Dharma King also fell into the hands of this great master of martial arts in the Han Dynasty.

Of course, Ning Yue knew the origin of the Dafutu method and the power of this martial art. However, he had already practiced martial arts to the highest level at that time, and his path had been settled. He could no longer practice this method. He just read it once, and as an intention to increase his experience, he had never tried to practice it.

Since he decided on the martial arts of his choice, Ning Yue did not hesitate at the moment. He immediately pointed out Bai Luoluo to sit cross-legged, pressed the Dantian with one hand, and pressed the Life Gate with the other hand, and circulated the soul power in his body according to the method he taught. There are thirty-six styles of the Dafutu method, which is the first Kundalin style.

Bai Luoluo obeyed Ning Yue, the "brother" and started to use the kundalini style. After a few breaths, he felt that the energy of heaven and earth became heavier and heavier, pressing tightly on his small body, just like a tide that seemed to flood people.

Ning Yue was worried that Bai Luoluo was practicing by herself and was always watching over her. At this time, she couldn't help but help her to regulate her true energy.

With Ning Yue helping, the heaven and earth's vital energy turned into a qi hood, which tightly wrapped Bai Luoluo's whole body, penetrated his skin and spread it into his limbs and bones.

Kundalini style is the only method of Tibetan Tantric Buddhism. The great monks and masters who have achieved success in practicing Kundalini practice hard in the snowy mountains, and their bodies are still the same as spring, without wind and frost, and without severe cold.

Of course, Bai Luoluo would not have such ability when she practiced for the first time, but she herself practiced the Wanbao Spiritual Mirror and opened up nine groups of life souls. She had a deeper spiritual cultivation than ordinary martial arts masters. Therefore, she entered into meditation for a long time. When Bai Luoluo gradually woke up from the state of concentration, she looked at the sky and felt surprised.

ps: I have said before that this book was modified several times by the Futu Dragon Elephant, and the trial reading released was also the Futu Dragon Elephant... However, after the original text was changed, there were not much left. The next chapter is the only trace left.
Chapter completed!