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Seventy, retreat and enlightenment (middle)

Han Tiefang sat down again, sitting cross-legged, folding his hands in front of his lower abdomen, palms facing the sky, assuming a meditation posture, and began to think again. There is nothing special about thinking from the outside.

If outsiders saw it, they would just see Han Tiefang frowning sometimes, calmly sometimes, with a distorted face, and smiling sometimes. As for what Han Tiefang was thinking, only he would know.

Twelve days later, Han Tiefang suddenly spat out a mouthful of blood again, his face became even more depressed, and his eyes were lifeless. It was obvious that not only had he not figured it out in the past twelve days, but on the contrary, it made him sink deeper into this thought.

It is even more difficult to reconcile the conflict in the world. In a word, it is even more difficult to get rid of this ideological problem.

Han Tiefang once again spent two days to calm down, and then thought again. This time, the time to think was shorter, only eight days, but after eight days, he spurted three mouthfuls of blood in a row, and the look on his face became even more obvious.

He was depressed, his eyes were completely dull, and he looked like a man who was not far from death. And reflected in his body, it could be seen that he had lost at least twenty kilograms in weight.

His cultivation and weight have already reached the point where he has neither increased nor decreased, but now he has lost a lot of weight. This proves that his ideological conflict has seriously affected his body. If it happens two more times, I'm afraid

His body fell apart.

This time, it took Han Tiefang five full days to calm down, which proved that his recovery speed was getting slower and slower, and the impact of ideological conflicts on him was getting more and more serious. If there is a next time, I'm afraid he will

It may not be possible to recover. By then, the person will not be an idiot but his body will have become disabled.

When Han Tiefang entered samadhi again, suddenly the shadow of his father suddenly appeared in his mind: "Tie Fang, a policy has a long-term impact, so long-term policies will have bad effects in the short term.

It is normal for us to abolish this policy because of some bad phenomena. As long as we use theoretical analysis and demonstration to believe that this policy will gradually produce effects in the future and benefit everyone, then the short-term losses are acceptable.

It is absolutely not advisable to give up eating because of choking."

This seems to have been said by my father when he was nineteen years old. What was the background at that time? I remembered that at that time, my father proposed a policy, but this policy caused Yangfan City’s economy to suffer within a few months.

A certain degree of blow, and the unemployment rate increased a lot, and the people suddenly complained. Many officials in Yangfan City believed that this policy should be abolished. At that time, he was puzzled. Asked his father. Han Xiangyang used this reason.

Let me explain to him. As a result, after five months, this policy began to work, and the economy rebounded. One year later, this policy gave Yangfan City a new breakthrough in its economy and laid a solid foundation for Yangfan City's future economic development.

Foundation.

"A path may seem wrong to us today, but what if we look at it thousands of years later? It may be very correct, but under the conditions at the time, everyone thought it was wrong. That's all.

That's all." This is what the philosopher said. Han Tiefang doesn't remember it, but he has read some novels. One of the questions often mentioned in the novels is: "Half a step ahead of the times is a step ahead, and being behind the times is a step ahead.

"To be one step ahead of the times is crazy." But no one has ever asked, what about ten steps ahead of the times? What about a hundred steps ahead?

If someone proposed feudalism or socialism in the primitive society, then this person is either a madman or a fool. However, if a person in the future era goes back to the past and knows that someone has proposed this theory, he will certainly know that this theory is correct.

Yes, it's just not suitable for this era.

In the same way, if what I learned is correct, it is correct. However, because the time I have practiced is too short, I have not yet shown the power of what I have learned. Therefore, it is normal to lose to my opponent. If I can give

I have more time to study, practice, and research. So, will I still lose in the future?

In the Earth Age, after the emergence of fire blunderbuss, many people believed that the power, range, and firing speed of fire blunderbuss were far inferior to bows and arrows. Therefore, fire blunderbuss were emphasized over bows and arrows. The result? Bows and arrows were swept into the garbage heap of history. Stephenson

After the invention of the train, someone once used a horse-drawn carriage to compete with the train. As a result, the train was not as fast as the horse-drawn carriage. However, Stephenson did not give up on trains and continued to study. After a hundred years, horse-drawn carriages could only be used for decoration, while trains were all

One of the most important means of transportation in the world. Then there are Fulton's ships, and so on. Countless things illustrate this problem: temporary backwardness and temporary shortcomings do not mean permanent shortcomings. What I have learned,

Just because I can't beat you today doesn't mean I won't be able to beat you in the future.

Han Tiefang smiled: "If I comprehend the laws of space, if my freezing power is somewhat successful, if my marksmanship improves further, if my soul becomes several times stronger, will I still be defeated?

?Assume it has been completed. Now, let me deduce it again, He Hongjie, see if you can still defeat me."

Yes, Han Tiefang now assumes that he has three hundred years of training time, has understood more things, and his strength has improved to within the range of his own assessment, and uses his strength three hundred years later to fight against today's He Hongjie. Then,

Will he be defeated again? If he is defeated again, Han Tiefang plans to assume that his strength will be a thousand years from now. This assumption is not too much. After all, He Hongjie is at least a thousand years old. After a thousand years,

Everyone has just practiced for the same amount of time.

"His first move is the Bu Ding Jie Ke Knife Technique, coupled with the Great Cutting Technique and the Great Digestion Technique. The Great Cutting Technique can cut off my true essence, and the Great Digestion Technique can use his true essence to remove my true essence.

The Yuan is eliminated. His sword skills are very strong. Although my Zai Shui side is not as mysterious as his sword skills, I cannot block his sword attacks. But for the large cutting technique, if my true essence condenses

If the level of refining is raised one or two more levels, I'm afraid it won't be easy for him to cut off my true essence. With the Great Dissolution Technique, to dissolve my true essence, he has to consume a certain amount of true essence, even if the consumption is relatively large.

ratio, but my total amount of true energy is dozens of times that of his, or even more. In addition, as the nature of my true energy has improved, this ratio will shrink. Therefore, even if I can't block his sword skills

, you can rely on the improvement of my total amount and properties of true energy. I am absolutely sure to block this move."

"Also. If my freezing power can be improved, it is not impossible to freeze his true energy. If I use it more skillfully, I don't rely on my own defense to resist his knife, but use the freezing

Use the power to attack his body. I believe that even if it cannot freeze his body, it can still slow down his speed. The most important thing about Baoding's Jie Niu Knife Technique is to penetrate the space without an edge. It is a skillful knife technique, but once he

His attack rhythm was broken by me. Then, it is not impossible for me to defeat his sword skills."

Han Tie Fang re-deduced the first move, but found that he was not completely without a chance of winning. Although this was just a deduction, at least there was a possibility of victory. Now, Han Tie Fang did not seek a sure-win deduction,

Just having the possibility of victory is enough.

"His second move is the Great Suppression Technique plus the Imprisonment Technique, plus the Heaven-Destroying Sword Technique. Although I don't know the secret of the Great Suppression Technique, I think it is nothing more than suppression and suppression, nothing more than suppressing the soul.

, making people unable to move their souls and unable to mobilize their true energy to resist. The oppressor suppresses people with powerful force, making them unable to move. As for the Great Confinement Technique, I am afraid it is a variant application of oppression in the law of space. Its function

It is to restrict people's movement space and make them unable to escape. Only in this way can the Great Suppression Technique be able to suppress people. Although these two moves of Three Thousand Dao are powerful, but when it comes to dealing with the Great Suppression Technique, as long as my soul is strong enough, it will

It can't suppress my soul. As for the pressure, my physical body is strong enough and the amount of real energy I can output is enough. Coupled with my defense, I believe it can withstand it. Therefore, the great suppression technique can be broken. As for the great imprisonment

This technique requires understanding the laws of space, but as long as you understand the laws of space and get started, I believe it is still possible to resist for a short period of time."

"The Heaven-Destroying Sword Technique is certainly very terrifying, and the power of that sword is too strong. However, my defense is not weak either. If my defense is stronger, and the total amount of real energy superimposed when outputting is greater,

At a few percent, I can block it. Furthermore, if his great suppression technique and great confinement technique are of no use to me, I can also dodge them. In this way, the Heaven-Destroying Sword Technique is not indestructible."

The deduction is based on known information. Han Tiefang knew very little about the tricks used by He Hongjie and the Three Thousand Avenues. Naturally, he would not understand the secrets, but because he had felt these tricks and the Three Thousand Avenues,

If you have a certain understanding of the mysteries of the Great Dao, the speculations you make should be relatively reliable, at least not wildly off-topic. Therefore, such deductions still have a certain degree of credibility.

"His third move is very weird. I believe it also contains Taoist techniques from the Three Thousand Avenues. However, even Qingya doesn't know what kind of Taoist techniques it is, and naturally I don't know either. It's just that his third move

This move is a bit like a control technique. It controls the rhythm of the battle and makes me follow his baton involuntarily. This move is similar to my Yijiang Chunshui. My Yijiang Chunshui has entanglement, dip, connection, drag, and pull.

The purpose of the waiting method is only one, which is to control the enemy, prevent the enemy from getting out of your control, and drag the enemy to death. The secret of this move requires not only proficiency in marksmanship, but also observation and strength.

In terms of the use of the knife. The sword skills he uses are better than mine, but they remain the same. I believe it is also a matter of observation and strength. Therefore, to defeat his move, we must start from these two aspects.

.”

"There's nothing to say about my observation skills. As long as I can mislead him with false moves, it's fine. But it's difficult. As for the use of power, it depends on who has better control, and my control is not bad, so

, as long as my cultivation level continues to improve, he will not be able to guide my power, so his move will naturally be able to break it. As for the special power he uses, well, Qingya said it is the armor-piercing sword skill. This magical

Sword skills are indeed terrifying. But after all, they belong to the series of spears. If there are spears in the world, there must be shields. When the strongest spear meets the strongest shield, both sides will suffer. So, as long as my defense is strong enough, I can

I can withstand his armor-piercing sword skills. I am still confident in defense."

After analyzing the three moves, Han Tiefang's spirit is strong. This is the difference between having hope and no hope. If there is no hope of victory, Han Tiefang will probably be doomed. Now, of course, it is another matter.
Chapter completed!
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