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Thirty-six, two-ethnic negotiation (28)

Thirty-six, Negotiation between the Two Clans (End)

Zhu Yingmei said: "Twenty billion is really too much. It is impossible for our Yanhuang tribe to invest so many troops at the moment. However, if the Queen Mother can also join us, we will have no problem even if we invest less troops."

You're not stupid, you want to use the battlefield of the river system to drag me over, but I just won't be fooled.

"If the Mother Queen is allowed to join the battlefield, then why fight? We can just admit defeat. If you do this, aren't you just acting rogue?" The Shenguang Clan is dissatisfied. The large army of the Zerg Mother Queen is too much to bear.

, it can be said that without high

Under the premise of technological weapons, one Queen Mother can annihilate 20 billion warriors. After all, the strength of the warriors produced by the Queen Mother can reach level 16 or 7, or even stronger, coupled with its endless production capacity

, who can stop the Queen Mother?

Han Wenzheng said: "Everyone, it is meaningless for us to continue arguing on this issue. We all know what your intentions are. Such calculations cannot be put on the table. We don't need to argue on this issue anymore. However,

You proposed 20 billion. It is indeed impossible for us to invest so many troops. No

In this way, we will set a limit. Each time, the maximum number of troops we invest is 20 billion and the minimum is 5 billion. As for the specific number of troops to invest, it is up to you to decide. You, the Shenguang Clan, like to invest 200 billion.

billion, we have no objection, but we, the Yanhuang tribe, only invest five billion, so that doesn’t matter.”

Han Wenzheng's proposal confused the senior leaders of the Shenguang Clan. This is too outrageous. "Clan Chief Han, there is something wrong with your statement. The two sides have invested different forces, so how to calculate the outcome?"

What? By then, I will have 20 billion

I have defeated you by 5 billion, but you cannot ignore the defeat." Yes, if we only look at the maximum and minimum investment, a four-fold difference in military strength would be a huge gap. At that time, the allocation of troops would not be equal.

If you come out to speak out, who will be convinced?

Han Wenzheng said: "Winning or losing counts equally. Even if we only invest 5 billion troops, we will admit defeat. What do you think?" "It seems that the Han patriarch is very confident in the combat effectiveness of the noble warriors. Since Han

If the clan leader is so confident, then we won't be polite. However, this is too unfair to the nobles."

The Yanhuang tribe could only smile bitterly. Facing experts at the same level, they only sent a quarter of their troops. If they said they were still confident of winning, it would be to underestimate the Shenguang tribe and to think too highly of themselves.

, but what can be said? It cannot be said that my entire clan does not have an army of 20 billion. We must never do it by exposing ourselves to our own shortcomings. It is just asking for humiliation.

Carla Roosevelt said: "The matter of military strength has been decided like this. The nobles can send as many troops as they like, floating between 20 billion and 5 billion. This is how we have determined it. However, I think that in the future, this

The numbers may change. After all, if the first batch of warriors benefit from such training, I am afraid that other soldiers will

All the warriors will be vying to go there, so the limit of 20 billion is too small." His words made everyone in the Yanhuang tribe blush. This made it clear that you have to rely on more people to bully less people, but what's the point?

What's the solution? "Yes, but the specific number of troops to be dispatched must be decided by both of us after discussion." If you lose, you don't lose the formation. We will settle the matter later.

Qiu Shui said: "Next we will discuss the protection of our soldiers." "Protection? Madam Han, those soldiers went to the battlefield voluntarily. When they go to the battlefield, life and death are naturally their own destiny. To say protection is too much.

That’s it.” The Shenguang Clan is not afraid of losses, so it’s okay not to mention this protection.

Qiu Shui said: "How can we not protect them? Our purpose is to train them. Of course, on the battlefield, the skills are not as good as others, and there is nothing to complain about dying on the battlefield. However, the lives of my people are precious.

Yes, if you can live without death, then of course it would be better not to die, just like the outstanding heroes and nobles of our clan.

The young generation of the five great saint sons, even the nobles will be heartbroken to death if they lose one. These warriors must be protected, otherwise, our genius will be lost in vain. This is a loss-making business, and we will never do it.

We do it. Therefore, we have to provide certain protection to the soldiers."

This is also true. A tempered genius must survive to be called a genius. If he cannot survive, his death will be in vain. Of course, the ordinary warriors of the Shenguang Clan can afford to lose, but if they are at the level of the five great saints, they will lose even one.

It is a huge loss. It is necessary to provide certain protection to those geniuses with great potential.

"It's enough to only provide protection to some of the warriors. We can select a group of people and give them certain protective items to give them more chances to survive on the battlefield. This is not an exaggeration. Mrs. Han's compassion

We admire your heart." An elder said that this is also beneficial to the Shenguang Clan. After all, these high-level descendants may also participate in such a war, and it is always good to have a better chance of survival.

Han Wenzheng said: "What we mean is to provide everyone with a chance to survive. Although these juniors are all warriors, and warriors must have the consciousness to die on the battlefield, it does not mean that they are expendable. If we can give them survival

The chance of coming down is much better than them dying on the battlefield. So, I

We think that we can give each soldier a life-saving talisman. Once they are attacked by a fatal attack, this life-saving talisman will be activated, giving them a chance to survive. However, after the life-saving talisman is activated, it means that they have died in battle.

, they are about to withdraw from the battlefield, and his opponent has killed the enemy."

A god commander frowned and said: "How can we achieve the purpose of training them in this way? With the life-saving talisman, they have never experienced the threat of death at all. In this way, the purpose of training is not great.

Discounted?" "That's not what you're saying. We give them life-saving talismans. It's their business whether to use them or not. If

If they use the life-saving magic talisman, their combat merit will be reduced accordingly. If they don't use it, their combat merit will be higher. In addition, their potential can also be seen from it. If they are blindly afraid of death, they will use the magic talisman to save their lives.

, then the achievements in the future will be limited. Therefore, I think the advantages of the life-saving talisman outweigh the disadvantages."

Of course Han Wenzheng had selfish motives for this move. The Yanhuang tribe only has such a small number of people now and cannot afford to lose them. Also, in terms of qualifications, the people of the Yanhuang tribe are all elites. Compared with those of the Shenguang tribe,

Much higher, so having one more person survive on the battlefield is a good thing for the Yanhuang tribe. If possible, Han Wenzheng would rather they fail than lose their lives on the battlefield.

In the name of humanitarianism, although the Shenguang tribe is determined to fight consumption against consumption and would rather sacrifice the lives of its own warriors to eliminate a large number of Yanhuang warriors, this kind of thinking is shady after all. I believe that the warriors on the battlefield would rather themselves

One more life-saving talisman. After all, life is only once for everyone. After death, there is nothing. Who is willing to give up his life easily until the last moment? Therefore, the Shenguang Clan has no choice but to

That's all I can do is agree.

A lot of conditions have been discussed, but there is still one biggest question that has not been discussed: "Clan Chief Han, how do you think victory or defeat should be defined? Five hundred years is a period, and the nobles proposed to give the soldiers life-saving talismans, then

It can’t be defined by how many people are killed, or how many people survive. Regarding victory or defeat, we have to discuss a plan that is acceptable to all of us."

Han Wenzheng said: "I have thought about this issue a long time ago. First of all, I think it is not reasonable to specifically define it by how many battle results or how many people survived. For example, your first batch of soldiers is going to send two hundred

billion soldiers, but we are only prepared to send 50

billion, if we only rely on the number of survivors, we would have lost 90% without attacking our army. Therefore, I think that a single method of determining victory or defeat will not work. We have to measure it from multiple angles.

, the final result obtained in this way is convincing.”

"It seems that the nobles have a complete plan. Let us listen to it. If it is reasonable, then we will agree." "This is no problem. Let's discuss it. The technology of our two races is not bad.

Therefore, the premise of my plan is to put a monitoring instrument on each soldier so that we can observe each soldier and understand their

Movements, what tactics they use, etc. This also makes it easier for us to evaluate their performance on the battlefield. This is not a problem." "Of course this is not a problem. It is just a small matter.

With such a battlefield monitor, I believe our assessment of them will be more specific and accurate." This is indeed not a big problem.

Han Wenzheng said: "To determine the outcome of every war, I think it must be evaluated from at least six aspects." "What about the six aspects?" "The first aspect is the number of people who survived. Each of us

Soldiers participating in the battle are given certain points according to their strength. If they can survive on the battlefield, they will get corresponding points. For example, a warrior with a strength of level 13

If a warrior is a warrior, then his score is 130 points. If he can survive, then after the war, 130 points should be calculated into the total score. If the warrior is level 16, then this score will be

That’s one hundred and sixty points. Of course, if his strength on the battlefield is improved, then his points will be calculated based on his improved strength. Do you think there is any problem with this point?"

This is relatively fair. After all, being able to survive with more soldiers means you are the winner of the war. If all your troops die, do you still have the nerve to say you won? However, for this score

, but the Shenguang Clan had doubts: "Clan Chief Han, do you think this score is high or low?"

Fang Tiehai was the first to answer: "This score is indeed a bit low. At the beginning, my father wanted to expand this score to a hundred times the strength, which is 1,300 points. However, considering that on the battlefield

Various factors, if allowed to survive

If the score is set too high, then each score will have to be increased accordingly, which will lose its meaning. Therefore, we set this score as ten times the strength, which is considered a more reasonable value."

Okay, ten times, what about the second aspect?"

"The second aspect is to kill the opponent. When you kill an opponent, the points you get are twice the opponent's points. For example, if you kill an opponent with level 14 strength, you get 280 points. This is

What do you think?" The more enemies you kill, the higher the score. This is feasible and more in line with the laws of the battlefield. Of course, sometimes the victory or defeat of a war does not depend on the number of kills, but people are used to it.
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