They call that power "one" and regard it as a common father.

The power of "one" was given a clear mission to the three of them at the beginning of their birth.

The ancestor of Pangu opened up the world, created the original sky, created history, and created all living beings, called "creation".

Therefore, the mission of the ancestor Pangu was to create, and the eternal spirit was the ultimate Tao of the ancestor Pangu.

All the later generations of Pangu’s ancestors’ cultivation of the power law is nonsense, and the power law is not worthy of being compared with the Pangu’s ancestors.

If there is innovation, there must be extinction.

There is a beginning, there must be an end.

Only in this way can we promote a new beginning, create the progress of the times and the rotation of reincarnation.

The Saint Master Cangdao came into being at this time, adhering to the mission of destruction by the power of "one", and giving him all the burial holy tombs.

Therefore, the Saint Master Cangdao is called "Death".

However, it is still not possible to incite and destroy.

Because one creation and the other perish are two extremes, there must be a more kingly harmonious force in the middle that dominates creation and destruction, so that everything can be gentle and allow all the people to experience various destinies in a relatively stable environment.

At this time, the love king came into being.

The power of "one" gives love the mission of "love", and gives him the Chaos Heavenly Gate, allowing him to master the heavenly power, follow history in front, and welcome the heavenly tomb in the future, forming a network that truly covers the heavenly worlds.

In fact, the mystery of the heavenly power comes from the Chaos Heavenly Gate, which is the way of the Love Lord.

The origin of the heavenly power is the eternal energy, and the end of the heavenly power is the burial holy tomb.

The three supreme saints of Tao have been in a perfect balance since their birth.
Chapter completed!