After listening to the meeting at the Taoist sect boredly, Gu Yunze found that this matter really had something to do with him.

According to Xuanhua's meaning, before the Taoist sect, he had no desires and only focused on seeking the Tao, and he never tried to get involved in the world or the world of practice. After all, what the master of the world is to be free and free, and excessive pursuit of the world outside the body will only destroy the state of tranquility and inaction.

But soon Blue Star will be integrated with the laws of another world, and then the power of faith will become part of the Blue Star's practice system, and there will definitely be people from Taoism trying to follow the path of incense.

The power of faith is mainly used to supply totems from all over the world, but fragmented scraps of materials can still be used to nourish some incense gods, so that they can live forever.

It is not that the Taoist sect does not allow the god of incense, but if the god of incense stolen the faith of totem, the reputation of the Taoist sect for thousands of years will be really ruined. This is much more exciting than the small things like "the contemporary Taoist sect is a two-dimensional dead house" or "the Taoist sect's former sect is a fujog girl who likes to see the pictures of men's erotic palaces".

Oh yes, here we want to clarify for Taoist Master Xuanhua, the title of "Taishang Master" is mainly to show his respect for his status, and does not mean that he has been a sect before. He is not the same as those sects of the Sect Gods, he is a normal person.

In order to shock the people of the Taoist sect not to do anything that can hit the red line in the future, or make any principled mistakes, Xuanhua asked Gu Yunze to name the Taoist sect's master of the Taoist sect.

In the Taoist Sect, the Master of the Judgment is responsible for supervising the words and deeds of the disciples of the Taoist Sect, and has the right to punish those who violate the rules and regulations. This position itself can only be regarded as an ordinary senior in the Taoist Sect, and is generally held by the Eighth Heaven Perfection or the Ninth Heaven Fetal Blood Realm.

The Master of the Judgment is generally only responsible for punishing disciples and will not involve other Taoist priests who are also high-level officials. However, in theory, the Master of the Judgment can punish any Taoist sect who violates the precepts, including the head priests.

Xuanhua asked Gu Yunze, an outsider, to be the name of the Master of the Prison of the Tenth Heaven, to show his attitude - a cold face and ruthless, selfless, so that some people can understand, don't think that if there is a Tenth Heaven, they can be lawless, and the Supreme Master will not spoil them.

For Xuanhua, he was born in the Taoist sect, so he naturally hoped that the Taoist sect would get better and better, but it did not mean that he would be favored for the sake of the Taoist sect. If the Taoist sect was wholeheartedly seeking the Tao, he would not need to favor him at all. If the Taoist sect changed its quality one day, he would take action directly to clear the door.

Gu Yunze asked the famous master of the custody and verbal supervision, he was expressing his attitude.

However, Gu Yunze basically won't get any benefits when he was a famous sect in the Taoist sect, and even if he got it, he wouldn't like him. Xuanhua probably had to refine a few furnaces of elixirs to thank Gu Yunze afterwards.

...

The World of Heaven and Dragon Saber, Zhu Yuanzhang's Ascension Ceremony.

As the founding emperor, Zhu Yuanzhang's ceremony of ascending the throne was relatively simple.

With the participation of Zhang Sanfeng, Zhu Yuanzhang, who should have ascended the throne in Nanjing, calmly defeated the Yuan Dynasty and chose to ascend the throne in Beidu.

In addition to the support of Zhu Yuanzhang as emperor in this throne ceremony, there is another very important thing.

Emperor Ming (he is still alive at this time, but he is not the Ming Taizu) Zhu Yuanzhang granted the title of Zhang Sanfeng and Zhang Zhenren of Wudang Mountain as the Emperor's Teacher of the Ming Dynasty, and added the title of Taishi, Taifu, Taibao, and a Taoist priest. While becoming the Emperor's Teacher, he was also ranked among the Three Dukes.

Although he has no real power, his status is respected, he is probably not inferior to Emperor Zhu Yuanzhang at all.

Most of the civil and military officials had no objection to this point, after all, they had seen Zhang Sanfeng's methods with their own eyes.

Calling the wind and rain, driving the fog and flying the clouds is a magical method!

What's wrong with giving the gods an imperial teacher and adding three masters? Isn't this what it should be?

In fact, Zhu Yuanzhang really wanted to grant Zhang Sanfeng a god, so it would be better to build another temple or build a temple. In his eyes, his master is a true god, and it is not an exaggeration to offer him anyway.

But Zhang Sanfeng refused firmly. After experiencing modern information bombing in the chat group, he said that he was still alive and did not want to set up the eternal life card or shape the golden body of the temple, so he didn't need that thing.

Logically speaking, the New Ming Dynasty was established, the Han people also regained the Han family's mountains and rivers, and Zhang Sanfeng should have succeeded and retired.

But he cannot stop now, at least he cannot return to his previous life as the ancestor of Wudang. He still has to do something for the people of the Ming Dynasty.

First of all, Zhang Sanfeng didn't need to worry too much about things like high-quality grain. When Zhu Yuanzhang conquered the world, Zhang Sanfeng had already handed him these things. After the establishment of the Ming Dynasty, as long as Zhu Yuanzhang was not a fool, he would definitely promote it with all his might.

These grains were sent to him by Gu Yunze with red envelopes. The high-quality grains in Daxia are even better than those in Gu Yunze's previous life. The yield per mu is usually around 1,400 kilograms to 1,600 kilograms. After receiving the Ming Dynasty, although the yield will drop sharply due to the relatively poor quality of fertilizers and the decline in the natural breeding quality of good varieties, the yield per mu will also decline significantly, but the yield per mu will also be at least 800 kilograms.

This is much stronger than the yield per mu of more than 300 kilograms at that time. Moreover, compared with Daxia, the Ming Dynasty had more arable land and fewer people. Not to mention anything else, at least the Ming Dynasty did not have to worry about natural disasters starving people to death - man-made disasters are another story.

What Zhang Sanfeng really wanted to deal with was some of the disadvantages of the Ming Dynasty as a feudal dynasty.

He never thought of directly carrying out a major reform of the Ming Dynasty, such as holding high the banner of "democracy" and "science" to establish a modern human rights equal country. This is unrealistic. You have to eat one bite at a time, let alone a major event in reforming the world.

Comrade Wang Mang has used his life to tell later generations that ideologicalism is too advanced and will really kill people.

The current "technology tree" of the Ming Dynasty and the cultural traditions over thousands of years also determined that this transformation cannot be started with a blink of an eye.

This requires long-term planning, step by step. If you take too much, Zhang Sanfeng will definitely not be able to do anything, but the people of the Ming Dynasty will be in pain, and they may be so painful that they will roll around on the ground covering their crotch.

The first step in Zhang Sanfeng's transformation of the Ming Dynasty was to first wipe out the aristocratic family.

A century-old dynasty and a thousand-year-old family, no matter in that era, for a "family", the importance of the country must always be behind the family.

To wipe out aristocratic families, it is not to kill the aristocratic families, but to completely break the aristocratic families' monopoly over the court.

The imperial examination system has done this, but it is not done completely enough. Most ordinary people are not qualified to study. They have to do their best to support themselves. How can they have the extra time and money to study in private schools?

The imperial examination gave ordinary people a path to rise, but 80% of the people who took this path accounted for.

What Zhang Sanfeng had to do was to increase the proportion of ordinary people. This was not difficult. He had high-yield grain as the base and the support of the commoner Zhu Yuanzhang. He could start a school and change the imperial examination after the Ming Dynasty had been cultivated for a few years.

As for the opinions of the aristocratic families, to be honest, it is not important. Apart from Zhao Kuangyin, who was not a first-class ruthless person? How could Zhu Yuanzhang, a ruthless person who has gone from a beggar to a noble person, still coward them?

These things cannot be solved in a short time, but Zhang Sanfeng could only temporarily move into the mansion arranged for him by Zhu Yuanzhang as the imperial teacher.
Chapter completed!