Many people looked at Zhou Minggen with a dumbfounded look.

"Marx's so-called value of a commodity in "Das Kapital" is a certain amount of human labor condensed in a commodity, which is completely wrong." Zhou Minggen continued, "First of all, the value of a commodity is not measured by the labor condensed therein, but by its characteristic that can meet a certain human needs, that is, its use value. Simple labor is meaningless, and labor that can meet a certain human needs is valuable. The fundamental reason why the buyer is willing to buy a commodity is never how much labor it consumes, but by the first step is the use value of the commodity to the buyer, that is, it meets a certain human needs. The fundamental reason why the buyer is willing to buy a commodity is never how much labor it consumes. But first of all, the use value of the commodity to the buyer, that is, it meets a certain amount of his or her.

, the ability to have a demand; secondly, there is a huge gap in talent and effort between people, and labor is also very different, and there is no saying that indiscriminate labor is there. Mental labor and physical labor cannot be replaced by each other. In addition, physical labor, fitters, turners, welding workers and sanitation workers are not the same. Skilled technical workers are even more unlikely to be equal to those of labor workers carrying sacks. Workers who have received strict education and training, skilled and highly skilled, and have specific expertise are lazy and unprofitable, and can only perform simple physical labor and are inefficient, and have no indiscriminate labor at all."

"Zhang Liyang, I ask you, if you ask a cleaner who only knows how to sweep the floor to take over His down to be the emperor, do you think he can do as good as His Majesty? Do you think they are labor indiscriminately? Do you think the labor paid by His Majesty the Emperor and the labor paid by the cleaner to sweep the floor, ordinary human labor?"

Zhang Liyang was speechless and couldn't speak for a long time.

"If we guide practice according to Marx's theory, it will only lead social life to disaster." Zhou Minggen said, "The value of commodities is only generated by the investment of labor, and only labor is valuable. There is no difference in this kind of labor. The value of labor lies in the time of labor, and the time of labor determines the value of commodities... The result is that no one is willing to actively learn knowledge and skills, and there will be no technological progress or innovation. Workers fundamentally have no motivation to make progress and will not work efficiently. As long as they work for the full time every day, they should get the same salary, and they will not have any improvement in their labor.

The driving force of efficiency, the entire society can only produce some unchanged and lack of progress, and everyone is in poverty due to inefficient and unprogressive labor. The government has to rely on simple indicators and command-line management to impose cruel punishment on failure of indicators. Use this high-pressure terror rule to manage social life. Unfortunately, relying on indicators and commands to manage cannot bring innovation and progress, nor can it solve the contradiction between the increasing diversity of human needs and the simplification and dogmatic social management. Society can only decline in inefficient and repetitive labor and simple labor…”

"Workers are enlightened!" Zhang Liyang shouted with blushing, "They will actively learn knowledge, promote social progress, and actively improve productivity, because socialist society is equal, they are all the masters of society! They are producing for themselves!"

"Social practice is serious and objective, not that you pat your head to imagine a new world, and then you happily use the country and nation to experiment." Zhou Minggen stared at this "orthodox school", "Marx also emphasizes materialism and objectiveness, think about it yourself. Are the things you call objective? Are they materialistic? Why do you think that workers will do these things actively and consciously without seeking personal rewards for them?"

"Then why do you..."

"Because of human nature."

A calm voice came.

In front of everyone, the emperor put down the teacup and spoke leisurely.

"There is no need for many workers to be lazy. Everyone is watching what others do. When you find that some people do not have these things and take as much as you, when you find that they do this without any punishment and are not lost, there will not be many people who can insist on being 'fools'." The emperor said lightly, "All social theories come from practice. Social practice must be meaningful under the guidance of the theory that conforms to reality. Imagination is meaningless..."

"If you want to say practice, I will tell you practice." The emperor looked around the audience. "Why did the Bolsheviks form the 'All-Russia Extraordinary Committee on Eliminating Counter-Revolution and Slow-off Work', that is, Cheka? How did the slack work come about? The so-called workers who have won the revolutionary victory, and how could they slack work on a large scale in the face of the counter-revolutionary forces? Why did the Soviets eliminate so many workers and restore production order? Why did the Soviets have to rely on violence to maintain order under the banner of establishing a people's democratic regime? Why were the farmers forced to collect surplus grain? Why did so many rural riots occur and forcefully fight against the grain collection team? Why did they not consciously sacrifice some of their interests to maintain the Soviet?"

"Because the workers and peasants are not very aware of it, they need education, and the proletarian government needs to constantly help them and improve them, and they know that the lazy workers and peasants are correct. These bad elements must firmly suppress them, otherwise they will affect more and more proletarian workers and peasants..."

"So we no longer treat them as people. We must clean up these '**' components, and then kill whoever does not obey. Let the people accept transformation like slaves, force labor, and brainwash them again and again, completely sealing and fixing them from the heart to the ***. Forced production, limited consumption, cultural control..." The emperor said lightly, "Is this set of things the so-called orthodox socialism? Is the beautiful new world that the ** Declaration is to be realized?

"Class struggle is the driving force for social progress, and class struggle must be cruel and ruthless..." Zhang Liyang regretted it as soon as he spoke, but he had already started, so he could only grit his teeth and say, "Only by eliminating and transforming the hostile classes, can social progress be discussed... When the public ownership is gone and there is no class conflict, after sufficient education and transformation, there will be no need to rely on violence..."

"If you are full of this absurd thought, I advise you not to join the social party, nor to try to join or even organize any political party." Zheng Yu said calmly, "The so-called elimination of the difference between people is simply a fantasy, which is as absurd as there is no darkness and sin in the world. Since there are differences in abilities in people and acquired efforts, and since there are differences in people's life, then the gap between people is inevitable. From the perspective of social development, the direction of social evolution is fundamentally becoming more and more complex, and the division of labor is becoming more and more simple, and returning to the single production model of the primitive society. As a society. Natural

There will be differences between people. Whether it is a class, a class, or a group of interest, it will inevitably exist, and there will naturally be conflicts and conflicts." "As the saying goes, human nature is inherently private. To artificially create a society without classes by destroying and transforming other classes, to eliminate all sins, is naturally contrary to the development direction of human society, and it will inevitably fail to succeed. Even if the so-called public ownership of means of production, or the government owns the government, government bureaucrats who hold all political and economic power will naturally become a more terrifying privileged class, and society will become a more unfair hierarchical society based on the power hierarchy."

"The so-called class struggle is the driving force for social progress, but it depends on what kind of struggle. What really promotes social progress is never violent bloodshed by life and death. It is the reforms carried out by the whole society on the basis of compromise and promoted by the main classes. China's history has been repeated and the cycle of governance and chaos, and the so-called peasant uprisings have been repeated again and again. However, it has never promoted any progress in society, but it only brought more chaos, bloodshed, similar processes, and the same ending. What promotes social progress is the county system of the Qin and Han Dynasties, the imperial examinations of the Sui and Tang Dynasties, papermaking, water wheels, agricultural tools, and artistic achievements."

"Class opposition is purely a social pathology rather than a normal state. The reason why our country has achieved such achievements in thirty years is not because we have carried out a class struggle to the death. But because we have incorporated all classes of society into the process of social progress through cultural and institutional reforms. The whole society has reached a consensus to promote reforms and push society towards progress."

"The so-called enlightenment never belongs to the awareness of a certain class, not to the awareness of some so-called backward and hostile elements, but to the overall ideological and cultural progress of the entire country under normal order. All classes and all groups actively participate in this progress process and benefit, and in turn promote this process together."

Zheng Yu saw Zhang Liyang's face was pale and his breathing was difficult, and he was not happy at all. He just looked at everyone in the house calmly.

Liu Ziye looked at her husband with intoxicated eyes, as if she could never see enough.

"The reason why I want to organize you to establish a social party is not to let you find some saints from the west, or to regard the works of sages as criterion and use China as testimonials. It is not to let you divide classes in China according to the words of the saints in the book, distinguish between enemies and us, and carry out surgical cleaning of society. I ask you to go to the grassroots level, conduct research, write reports, and do research, so that you can consider issues based on the actual situation of the country."

Zheng Yu sighed slightly, looking a little sad: "Now it seems that I am still too optimistic... Your thoughts are still not mature enough and lack sufficient political mind. Now I regret it..."

"His Majesty……"

"After talking, it seems that the party's thoughts still need to do some work to correct the original source." Zheng Yu nodded to Zhou Minggen, "Since I have to do some work of throwing bricks and attracting jade."

Everyone looked at the supreme ruler, the actual controller and the real creator behind the scenes of the Socialist Party.

"The Chinese Socialist Party has achieved fairness and justice in social development by fighting for legal and reasonable rights and interests for workers. It not only serves the working class, but also serves the whole people. His theory comes from the history and reality of the East and the West, especially China, and has used these practices to test and abandon all ideological and cultural achievements in ancient and modern times, China and abroad. The Chinese Socialist Party believes that practice is the only criterion for testing everything and opposes any form of dogmatism."

"The Chinese Socialist Party believes that the standard for evaluating social policies is whether it is conducive to promoting the overall progress of Chinese society, and all political, economic and cultural programs must obey this standard. Socialism is the next stage of the progress of human society's civilization. Socialism is not a static state, and there is no static, absolute definition. Socialism itself is a process, a process from inequality to becoming more and more equal, from unfreedom to becoming more and more free, from lack of the rule of law to becoming more and more and more rule of law, from unfair to becoming more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and more and

"The Chinese Socialist Party believes that socialism is not the goal of the Chinese Socialist Party, but just a means. The Chinese Socialist Party aims to improve the overall welfare of the people, and through practice, tests and improves its beliefs and ideas. The Chinese Socialist Party opposes the ultimate goal as the highest belief and opposes the use of people as tools to serve the goal. The Chinese Socialist Party believes that people themselves are goals."

"The Chinese Socialist Party believes that the process of socialism is dynamic and developing, and is also significantly different due to the differences between the state and the ethnic groups, and is significantly different due to the actual situations of the domestic and international conditions at that time. At this stage, the Chinese Socialist Party believes that the constitutional monarchy system, a mixed economy with private ownership and public ownership coexisting, a social security system established by the state and society, a social wealth redistribution dominated by state intervention, guarantees the equal right of citizens to receive education, allows the existence and exchange of different ideas, and encourages creation. Resolving contradictions within the legal framework is a necessary condition for the development of socialism."

Many people are moved.

"What's the problem for everyone?"

"Your Majesty, private ownership..." Wang Zhaoming said stutteringly, "Do you still emphasize some public ownership as the main body?"

"Why must public ownership be emphasized as the main body?"

Everyone looked at each other.

"Exploiting...Private business owners are selfish..."

"Exploitation cannot be eliminated." Zheng Yu shook his head. "If it is said that under the conditions of private ownership, capitalists occupy the means of production to exploit workers, then public ownership means that the state owns the means of production to exploit workers."

"But the country belongs to all citizens..."

"The one who truly masters the country is the government, or officials." Zheng Yu said calmly, "They are also selfish... The government needs to master some industries, but it should not be the main body. The government enters too many fields, between private and state-owned enterprises. The government is both athletes and referees, and market fairness will be destroyed. The market mechanism is distorted, becoming inefficient to defeat efficient and breeding **."

"If the country wants to gradually move towards democracy and the rule of law in the future, public ownership will not enter a competitive field even more." Zheng Yu said, "Public ownership evolved into a bureaucratic economy under the background of the **, while bureaucrats can only rely on administrative control and forced monopoly to cope with market competition; public ownership evolved into inefficient democracy in the context of the democratic, because the managers of public-owned enterprises do not have the special powers in the context of the ** to ensure efficient decision-making, nor do they have the motivation to improve efficiency. Under this system of democracy and public ownership, public ownership will evolve into a real big pot, and finally become a welfare society under heavy burdens and omnipresent inefficiency, and then collapse."

"Don't imagine private ownership as a tycoon cruelly exploiting tens of thousands of workers and living a life of luxury." Zheng Yu smiled. "That Manchester-style capitalism is a thing of the past. Engels himself said that the development of the shareholding system allowed this actual public ownership to dominate capitalism. Through the shareholding system, workers and other workers can also enjoy a large part of the surplus of output. The redistribution adjustment of the state and the legislation of the people's participation are all constraints on the private economy."

"The most critical thing is that public ownership cannot solve the problems of efficiency and progress." Zheng Yu said frankly, "The means of production belong to the state, and after all, it is owned by the government. From managers to workers, there is no sense of belonging. In a public bureaucratic society, the only motivation for managers is to be promoted, so that he will only focus on completing the production tasks arranged by superiors without caring about long-term development, so there will be no continuous innovation and continuous improvement of efficiency; in a public-owned society with a democratic system, the managers of public enterprises cannot be promoted even if they do a good job. The profits belong to the state, and naturally there is no motivation to do a good job in the enterprise and there is no driving force for continuous innovation. Naturally, there is no efficiency."

"Publicly owned industries are suitable as role models in some new industries and provide reference and incentives for the entry of private enterprises." Zheng Yu said, "There are some public utilities that do not aim for profit and are related to the overall efficiency of the whole society. They are suitable for public ownership. Don't expect public ownership to solve the efficiency itself. It can only provide assistance to development efficiency, but cannot be the main body of market competition..."

"The profit impulse of private enterprises, especially joint-stock enterprises, conduct market competition and achieve efficiency improvement, and provide guarantees and support for them with public ownership, and then the legislation of the government and public opinion organs and social organizations are distributed twice and three times, so as to achieve fairness while improving efficiency."

"Let the most suitable organizational form do the most appropriate things, so that the welfare of all people can be continuously improved." Zheng Yu said frankly, "Don't be superstitious about the so-called golden rule, nor do you believe in a theoretical building based on errors. After so many years of development, the effectiveness and problems of public ownership have been carried out. How to comprehensively exert the complementarity between the two and make up for their opposition, I think I have more say than you."

Everyone looked at each other and remained silent.

"The Chinese Socialist Party believes that social reforms that have not been tested by practice cannot be achieved overnight, nor can the country's development serve certain political goals. The Socialist Party opposes metaphysical ideology, opposes solving complex social problems in a simple and rough way, and opposes the use of violent overthrow of the legitimate government to achieve so-called fairness and justice. The Socialist Party opposes the use of eliminating opponents as a way to resolve internal conflicts in the country. The Socialist Party insists that the working class and all other classes should continue to make progress and strive for reasonable and legitimate interests through legal means to gain greater and greater freedom."

"The Chinese Socialist Party believes that class differences within society are normal and cannot be eliminated. Contradictions are the driving force for social progress. It is undesirable to artificially eliminate contradictions, oppose different classes, and use forced elimination to stifle contradictions, and can only lead to the stagnation of social development."

"The Chinese Socialist Party believes that the government's responsibility is not to eliminate internal social contradictions, but to guide the contradictions on a track that is conducive to social progress. Within the people, the Chinese Socialist Party insists on solving it in the framework of the rule of law, in accordance with the spirit of scientific and rationality, through consultation and dialogue, and continuously improve the overall interests of the people."

"The Chinese Socialist Party believes that the most basic freedom of people is freedom of thought. Without free thoughts, there will be no social development and progress. The Chinese Socialist Party respects the freedom of thought of all citizens, and the exercise of this freedom is based on the premise that it does not harm the legal freedom of other citizens, and is subject to the highest belief of the Socialist Party: the maximization of the overall welfare of the people."

Zheng Yu continued to talk one by one, and the few people next to him were playing their pens as if they were flying, making records.

"The Chinese Socialist Party believes that all parties that are legally registered and legally acted should be protected by law and are willing to cooperate with all parties that advocate the maximization of the overall welfare of the people..."

"The Chinese Socialist Party believes that China's socialism must be based on democracy, rule of law and fairness within the people, and serve the Chinese people. The people here include both abstract wholes and specific individuals. China's socialism uses democracy to ensure civil rights, civil rights to protect people's livelihood, and people's livelihood is to realize democracy and civil rights. The Chinese Socialist Party's line is to follow the socialist path with Chinese characteristics, and resolutely safeguard the overall interests of China's citizens both internally and externally..."

Liu Ziye became more and more surprised as she heard it. She really couldn't think of how this person would have so many strange and reasonable ideas!

"The Party's organizational principles can be used to refer to the Baeking Party. We must combine discipline with democratic life within the Party." Zheng Yu continued, "The difference between the Socialist Party and the Baeking Party in organization is that the Socialist Party must be more democratic and can play a role in educating workers and organizing workers, guiding the coordination of labor-management relations to be healthy dialogue, common development, and realizing the greatest overall interests, so as to avoid intensifying contradictions and violent conflicts."

"The main difference between the Socialist Party and the original Baeking Party is that the original Baeking Party was a super-class national political party, which does not represent a specific class, and mainly develops the country's productivity from overall efficiency; the Socialist Party first starts by supporting the legitimate rights and interests of workers and promotes the improvement of efficiency from the realization of social fairness. The future Baeking Party will gradually transform to the middle and upper classes as the main basis. These two parties are opponents and partners, and jointly serve the overall interests of the country and nation, and will coexist for a long time."

"This is my initial suggestion." The emperor looked around the audience, "I hope you can spend more time. We will finalize the Party Constitution, internal organization, action program, and even the preliminary personnel arrangements. Within one month, the Party must be officially established."


Chapter completed!