Yes, it's just two Japanese and Chinese people - pussy;

Prince Shengde once arranged the "Imperial Chronicle" based on the Taoist theory of Xinyou. The nine year of Guigu happened to be the year of Xinyou, and it was also the year when Prince Shengde implemented reforms in the Turtle Dove Palace. The year of Xinyou appears every 60 years, also known as a round. According to Taoism, each year of Xinyou is the year of change. The 21st round of Xinyou is the year of radical change. Therefore, Prince Shengde used the nine year of Guigu (601) as the year of Xinyou, which was further promoted, as the year of the founding of Japan. It is stipulated that the lunar calendar of that year will be the first day of Emperor Shenwu.

The Day of the Great (February 21st of the Gregorian calendar). According to this algorithm, 1990 AD was the year of the Imperial Chronicle 2649. As a result, the imperial regime was calculated for about a thousand years. In this thousand years [bsp;                                                                                                                                                                                                                         

The official name of the monarch of Yamato Kingdom (Wa) was originally "Big King" (God King of the World). Therefore, in the official history of the Southern Dynasties, the five monarchs of the Japanese who sent envoys to pay tribute were called "Wa King", and in history, the Five Kings of the Japanese (Zan, Zhen, Ji, Xing, Wu). During the reign of Emperor Yang of Sui, Prince Shengto of Yamato sent Ono girl to the Sui Dynasty, and in the letter "Emperor East Emperor Respects the West Emperor" in the letter of the country, which was the first time that the word "Emperor" was used in diplomatic occasions. However, the record of such national letters in the Book of Sui is "

The emperor comes from the sun and the emperor comes from the sun and the emperor goes from the sun to the sun and the emperor goes from the sun to the sun. (In fact, the national letter recorded in the Book of Sui" was brought by Ono Meizi. The second letter recorded in the "Japanese Book of Japan" was repeated in the general remarks. In addition, although Ono Meizi lost the national letter returned by China, she was not punished. Some scholars believe that according to the diplomatic situation at that time, both ambassadors on both sides had tampered with the national letter and records to achieve the compromise between the two countries. Otherwise, Japan would use the emperor's words to the emperor,

The country cannot accept its letter. On the contrary, if China uses the way of writing the relationship between Japan, Japan will not accept it. According to the 'Japanese Book Records', the writing of the letter "The Emperor Asked the Emperor of the Japanese Emperor." was re-enacted by the ambassador Pei Shiqing of the future. It was that the ambassador changed the letter to meet the limits of the two countries. The 'Chief Prince' said that "the emperor gave the princes and kings a letter. However, the emperor's word is the same as the world. If the word "Waihuang" is used, it has its own etiquette." It can be proved.) It should be the Japanese Book Records later, Yida.

The Baoling stipulates that nouns such as "King", "Maharaja", "Emperor" are corrected to "Emperor". In the tombstones of the remains of Emperor Tianzhi's era, wooden slips with the words "Emperor" were found, but there is also the possibility of establishing tombs in later generations. It is certain that the term "Emperor" was widely used in Japan. The period of Emperor Tianwu was the period of Emperor Tianwu. In Chinese Taoism, "Emperor" means the North Star. Emperor Tianwu used the emperor as the title of the monarch because he liked Taoism.

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To be continued...