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Zhou Qi's repeated prudence makes sense. After all, it is because the Hongmen inherited too many heavy things. Naturally, it is precisely because this inheritance is too heavy. Any, even a small change, is a test of the leader, let alone such a choice that determines fate?

Speaking of the origin of the Hongmen, it can be traced back to the late Ming Dynasty. At that time, dynasties changed, so even the people were full of chaos. What is the Hongmen? Some say that the Hongmen is the Hanmen. Because the land in the Central Plains was lost, the word "Central Earth" was removed from the character "Han". Some say that the word "Hongmen" was named because of the reign of Emperor Taizu of the Ming Dynasty. However, according to the Hongmen secret booklet, the Lord of the Hongmen was Zhu Hongzhu, the military advisor was Chen Jinnan, and the general was Wan Yunlong and others. They first started in Fujian.

Shaolin Temple was the initiative. At first, Shaolin Temple was famous for its martial arts. Emperor Kangxi of the Qing Dynasty was jealous of them and ordered Shaolin Temple monks to go on a expedition to the Western Regions. Later, after he came back from victory, he killed the hero Zheng Junda by using the trouble. He also sent troops to burn Shaolin Temple, and many monks in the temple escaped. Among them, Chen Jinnan organized the Tiandihui Association, hoping to cultivate forces to seek revenge. He once sent his five subordinates, Cai Dezhong, Fang Dahong, Ma Chaoxing, Hu Dexing, Li Shikai and others to set up tributaries. This is the so-called "Five Former ancestors".

There is another saying: "During the reign of Emperor Chongzhen in the late Ming Dynasty, there was Yin Hongsheng, a native of Taiping County, Shanxi Province, also known as Hong Ying, who was wise and skillful, loyal and chivalrous. Heroes from all directions came to visit him. It was called Jixian Hall at that time. After Emperor Chongzhen died for his country, the Qing army entered the pass. Shi Kefa, the loyal minister of the Ming Dynasty, led his army to resist the Qing army south in Yangzhou, but could not resist. Shi Kefa was martyred for the country. Yin Hongsheng surrendered to the Ming Dynasty general Huang Degong. Later, Huang Degong was defeated by the Qing army again, and Huang committed suicide. Yin Hongsheng led his troops to continue fighting with the Qing army, but could not

Sheng, killed by the Qing soldiers, his son Hong Xu and Hong Sheng's men went to Hangzhou to join the King of Lu. When they learned that Lu Wang surrendered to the Qing Dynasty, Hong Xu then defected to Zheng Chenggong again. Hong Sheng's disciples Cai Dezhong, Fang Dahong, Hu De, Li Shikai, Ma Chaoxing and others all became Zheng Chenggong's generals and continued to fight fiercely with the Qing soldiers. When they fought fiercely with the Qing soldiers under the leadership of Shi Kefa, they were besieged by the Qing soldiers, and Shi Kefa died for their country. They broke out and agreed to meet in the future, and when they met in the future, they should report the word "Hong" as a secret code, and continue to fight, which is of significance to restore the Ming Dynasty."

The origin of the Hongmen is different, and it has never been consistent, because it has many pseudonyms, including the Red Gang, Sandianhui, Sanhehui, Tiandihui, Zhigongtang, etc.; there are still branches and alias, which are numerous. However, the unanimous ones are called "Heaven and Earth Society" to the outside world, and "Hongmen" to the inside. Because the Qing court punished the members of the Tiandihui and Earth Society and implicated the killings, the Hongmen gathering methods mostly use verbal narratives to secretly form associations. The source of the source is inevitable that Lu Yu, Pig, Hai will be mixed.

Previously, Wang Qibu listed some historical celebrities who were related to the Hongmen, but that was only part of them. After all, except for the Hongmen, there are very few gangs that can have such a profound influence on a country. For example, Wang Qibu's introduction missed Sun Yat-sen;

Mr. Sun Yat-sen also had his own statement about the Hongmen. There is a record in his book "Sun Wen's Theory", which is as follows: "The Hongmen was founded in the Ming Dynasty, and started in the Kangxi period. Before the Kangxi period, the loyal martyrs of the Ming Dynasty wanted to restore their lives and swear to do not serve the Qing Dynasty, and sacrificed their lives to go to justice. They repeatedly set off and repeatedly, and the enemy fought desperately, but they could not save the Ming Dynasty's fall. By the time of Kangxi, the Qing Dynasty was prosperous, and the loyalty and harshness of the Ming Dynasty became completely disabled. Two or three old people, seeing that the general situation was gone and irreversible, they wanted to pass on the roots of nationalism and pass on their descendants. Therefore, they formed a group with the purpose of reversing the Qing Dynasty and restoring the Ming Dynasty, so that those who have risen in the future could use it as a fund. This is probably the original intention of the Hongmen creation. However, the matter must be extremely secret, so they can prevent the government from being aware of it. The government's claws

As an official, and the ears and eyes of officials are gentry, so all the so-called scholars and officials should be jealous and strictly eliminated. Then the roots can be preserved and secretly grown under the authoritarian government of foreign races. With this condition, what will be possible? It must be able to fully understand the thoughts of the nation-state. Therefore, when the Hongmen visits, it is the most easy to move the masses to observe and listen to them. It spreads thoughts, expresses the matter of revenge, and is the most easy to make scholars and officials hate far away and avoid them. If they consolidate the group, they will give them a favor to each other and help each other with difficulties. This is most suitable for the needs of tourists and wandering children in the rivers and lakes to achieve their goals of rebellion and restoration."

After arguing with the Royalist Party, Sun Yat-sen felt that there were more Chinese in the Americas than Honolulu. He was preparing to go to the Americas to promote the revolution. He knew that the great power of overseas Chinese in the Americas was to join the Hongmen. Therefore, in the Hongmen senior, Sun Yat-sen's uncle Zhong Shuiyang, introduced that in the winter of 1903, he resolutely joined the Honolulu Zhigong Hall. On that day, more than 60 people worshiped the alliance at the same time. He was at the National Anhui Hall (Tongxing Company held the ceremony of joining the alliance. The main alliance member named Sun Yat-sen "Hongsen", and the Hongmen called "marshal" "Hongsen".) It is said that the membership list that joined the Hongmen was now preserved in Honolulu.

Sun Yat-sen was popular in San Francisco, USA. 90% of local overseas Chinese participated in the Hongmen Zhigong Hall. The headquarters is located in San Francisco and each port has branches. The proposals are different. In addition, the royalists deceived it and almost forgot the true nature of the anti-Qing and restoration of the Ming Dynasty. Sun Yat-sen saw this and suggested that the Hongmen General Registration be held, and the new constitution was drafted on behalf of the Zhigong Hall, which further expanded the scope of anti-Qing and restoration of the Ming Dynasty. The Hongmen General Registration was formed by the Hongmen General Registration and the Hongmen General Registration and the Hongmen General Registration and the Hongmen General Registration and the Hongmen General Registration and the Hongmen General Registration and the Hongmen General Registration and the Hongmen General Registration and the Hongmen General Registration and the Hongmen General Registration and the Hongmen General Registration and the Hongmen General Registration and the Hongmen General Registration and the Hongmen General Registration and the Hongmen General Registration and the Hongmen General Registration and the Hongmen General Registration and the Hongmen General Registration and the Hongmen General Registration and the Hongmen General Registration and the Hongmen General Registration and the Hongmen General Registration and the Hongmen General Registration and the Hongmen General Registration and the Hongmen General Registration and the Hongmen General Registration and the Hongmen General Registration and the Hongmen General Registration and the Hongmen General Registration and the Hongmen General Registration and the Hongmen General Registration and the Hongmen General Registration and the Hongmen General Registration and the Hongmen General Registration and the Hongmen General Registration and the Hongmen General Registration and the Hongmen General Registration and the Hongmen General Registration and the Hongmen General Registration and the Hongmen General Registration and the Hongmen General Registration and the Hongmen General Registration and the Hongmen General Registration and the Hongmen General Registration and the Hongmen General

Sun Yat-sen reorganized the new constitution of the Zhigongtang, which was of great importance to the revolutionary work of overseas Chinese in the Americas. Seventy thousand overseas Chinese donated a total of about US$210,000, supporting Mr. Sun Yat-sen's urgent needs for domestic revolution. Overseas Chinese have made great contributions to the revolution of the motherland, so they are called overseas Chinese as the mother of the revolution. Because 90% of overseas Chinese are ranked among the Hongmen Association, they can also be called Hongmen as the mother of overseas Chinese. Because overseas Chinese have no Hongmen, the national consciousness of overseas Chinese cannot be so strong.

The contribution of Hongmen to China's national revolution can be divided into contributions and contributions. The contributions of the country's associations are the most effective, while those who contribute the most are overseas Chinese Hongmen members.

Since Sun Yat-sen launched the first revolutionary uprising in Guangzhou in 1894, he used the power of the association as a basic cadre during preparations. On the surface of the rural areas, he was a revitalized agricultural group. In fact, he still did some secret contact with the patriots of the Triad Association. He had many activities in Shunde, Xiangshan, Beijiang and Chaoshan areas. He had party patriots Chen Jinsheng, Li Qi, Hou Aiquan, Liu Yu, Wu Zicai and others actively responded to Sun Yat-sen's revolution. In 1898, Sun Yat-sen launched the second revolutionary uprising, and there were also patriots of the Xingzhonghui, Sanhe and Gelaohui to go to the Yangtze River area to participate in the Chinese National Revolutionary Movement. Later, Huang Xing and Ma Fuyi contributed more.

In 1904, Sun Yat-sen went to the United States to carry out revolutionary activities. When he arrived in Boston, the veteran of the Zhigong Party, Situ Meitang, mobilized local Hongmen people to warmly receive him and arranged for Sun Yat-sen to stay in his house for a period of time.

In 1909, in the summer after the failure of the Guangzhou New Army Uprising, Sun Yat-sen made a comeback through Japan and Huang Xing and other plans, and urgently needed 150,000 yuan in funds. On October 12, secret meetings were held in Penang. Members of the Hongmen Association from all over the Southeast Asian countries also attended the meeting. After learning that they would plan to launch an uprising in Guangzhou, they pledged more than 8,000 yuan on the spot, reaching 50,000 or 60,000 yuan in a few days. Later, Sun Yat-sen wrote a letter to the comrades of the Americas Zhigongtang to raise funds to respond to the uprising. After receiving the letter, the Americas Zhigongtang immediately launched the fundraising.

At that time, the Chinese in Canada were the most enthusiastic (because Sun Yat-sen had close ties with the Hongmen in Vancouver, Canada), so the mortgage of the government hall was 30,000 yuan, and a total of 70,000 yuan was transferred to the country. At that time, Sun Yat-sen saw the power of overseas Chinese and ordered all members of the United States to join the Zhigong Hall to facilitate cooperation and benefit from raising funds and saving the country (because the heavy procedures for entering the church were difficult). At the same time, Hongmen members were also sent to the mainland to participate in the revolutionary work led by Mr. Sun Yat-sen.

The purpose of the overseas Hongmen organization to establish a church is to love the country, love the nation, and resist foreign aggression. For more than 300 years, they have fought bloody battles to defend the motherland, resisted foreign aggression, and produced warlords, fought and carried out revolutions. On October 10, 1923, the third relative meeting of the Hongmen Party of Wuzhou was held in San Francisco, USA. Situ Meitang, Huang Sande and many representatives of overseas Hongmen groups attended the meeting. The conference focused on discussing the issue of changing the church to the party and establishing the China Zhigong Party, so it was actually the first formal preparation meeting and passed the "Draft Proposal of the China Zhigong Party", and the meeting decided to establish the China Zhigong Party Preparatory Committee. In August 1925, the General Assembly of the Preparatory Committee issued a "Letter to All Hongmen People", which notified all Hongmen people on specific matters related to the establishment of the Party.

On October 10, 1925, the fourth renowned meeting of the Hongmen Hongmen in Wuzhou was held in San Francisco. Representatives from Hongmen organizations from all over the Americas, Hongmen, Macau and Shanghai attended the meeting. The main content of the meeting was: Decision to organize overseas Chinese political parties based on the Hongmen Zhigong Hall, and named it China Zhigong Party; adopted the "China Zhigong Party Program"; elected Chen Jiongming 1878-1933), and Tang Jiyao was the president and vice chairman of the party in 1883-1927. This renowned meeting was the first representative of the China Zhigong Party-

Table Conference.

The convening of the first representative congress of the China Zhigong Party announced the establishment of the China Zhigong Party and marked the new rise of overseas Chinese political forces. After the founding of the China Zhigong Party, party organizations were established in all places in the Americas, and the Zhigong Hall organizations in other countries and regions also implemented the change of the Zhigong Party to the Party, so that the Zhigong Party organizations were spread throughout Asia and the Americas. However, due to the strong independence between the Hongmen, the resolution to change the hall to the Party was not widely implemented in Hongmen groups overseas. In fact, it formed a pattern of coexistence of party halls and inseparable churches. After the second representative congress of the China Zhigong Party, it was decided to save the hall to protect the party and take the leadership of the party.

Tang, this decision is a great progress compared with the "1st National Congress". After the "September 18th" Incident, the Zhigong Party led the majority of party members to fight against Japan and save the country, condemned Chiang Kai-shek's policy of non-resistance, and mobilized overseas Chinese to actively support all anti-Japanese and national salvation movements in China through the Hongmen Groups such as Zhigongtang. Situ Meitang immediately joined forces with various overseas Chinese organizations to mobilize donations to save the country, and personally brought overseas Chinese compatriots and donated materials to Shanghai to visit the 19th Route Army. After the "September 7" Incident in 1937, Situ Meitang went to the United States, Canada, Cuba, Peru, Brazil, Panama and other countries to promote anti-Japanese and national salvation.

The Pacific War broke out, and the Japanese army went south to invade countries in Southeast Asia, arousing the angry resistance of the people of all ethnic groups in Southeast Asia. The overseas Zhigong Party (Tang) organizations also used various methods to carry out anti-Japanese and national salvation propaganda work, or organized overseas Chinese anti-Japanese armed forces to participate in the local people's anti-Japanese army. Hongmen from Malaysia, the Philippines, and Singapore, Xu Zhimeng, Guan Wensen, and Chen Yansheng secretly organized the mobilization of overseas Chinese youth to return to China to participate in the war of resistance.

After fifty years of construction and development, new China has become one of the most important powers in the world. It is unexpected that overseas Chinese have been weak for hundreds of years. Overseas Hongmen people believe that unifying the motherland, revitalizing China, and supporting China's construction are also a responsibility and obligation for overseas Hongmen people to fulfill. Now more and more Hongmen have organized groups to conduct tourism inspections on the mainland of the motherland and invest in and establish enterprises.

The advantage of the Hongmen Organization is that it has a vertical and horizontal system, such as a vertical column with the title of a leader, sitting in the hall, holding the hall, confidant, patrolling the wind so much, and a horizontal system of "talking" and "gestures". Even if the Hongmen brothers who first met saw the gestures stopped, heard the "Spring Classic Hidden Words", and said "Flowing Pavilion to Be a Mercy", they are brothers, which are friends of life and death. If the original hatred is turned into jade. This vertical and horizontal system, the speech and gestures are all fabricated by knowledgeable people of the Hongmen Party, and there is no other secret organization in the world that can match. The Hongmen Organization has no qualifications to join the association, and only needs an introducer, and after joining, they treat each other with brothers and sisters. Therefore, although it is a secret organization, it has developed rapidly, extending from Taiwan to mainland China and Hong Kong and Macao.

Zhongyi Zongtang, mountain.

The mountain master; or the village master, the dragon head master. It is also called Dapai and Grandma.

Deputy mountain master; or deputy village master, deputy head master.

Nei Ba Hall (Nei Ba Hall is all Beijing officials)

The fragrance is long; or it is called the Grand Master of the Holy Hall, the master of the incense hall, and the guest minister was called the White Fan in some places.

Alliance Certificate; or the uncle of the central hall, the person who swears to the swearing party when opening the incense hall is the guest minister.

He is in charge of the affairs of the copycat; or is called the Zuo Prime Minister.

Accompanying the hall; or the right prime minister, assisting the general in charge of copycat affairs.

Guantang; or the Grand Master of the General Pavilion, he is responsible for personnel promotion, remuneration and punishment.

Zhengtang; or the Minister of Shangshu, responsible for personnel training.

Auditorium; or Dongge Uncle, responsible for educational etiquette.

Punishment Hall; or Xige Uncle, who is in charge of criminal law.

Master Guardian

Master Guardian

Waiba Hall

Confidant; Deputy Uncle Xing, a military general.

Sage; Sage and Sage are the second masters, military advisors, responsible for planning and planning.

Henghou; the third master in charge of finance and food.

Jinfeng; Jinfeng's fourth sister.

In charge of the affairs; in charge of the Wuye, he is responsible for the general affairs, and is also divided into charge and execution, red flag, blue flag, and black flag.

Patrol the wind; Huaguan Liuye is responsible for patroling, and is also divided into internal patroling, external patroling, mountain patroling, and Guangkou.

Yinfeng; Yinfeng Qijie.

Virtuous card; Virtuous card Eighth Master, who registers merits and demerits, and then divides the mountains and guards the mountains.

Jiangkou; Jiangkou Jiuye, managers and promotions, are divided into inspection ports, oblique ports, and close ports.

Mahman; Mahman, or "Yuanmen", is a soldier in charge of miscellaneous tasks, and is divided into law enforcement, mahman, big, small, big, small, copper seal, iron seal.

The Hongmen organization is also called row by row, and the several rows are also called row. The 36 departments are divided into the following sections according to the ranking (row):

One: the emperor, the dragon head, the seat, the accompanying hall, the alliance certificate, the incense chief, the management hall, the punishment hall, the holding hall, the auditorium, the sword protecting, the seal protecting, the confidant, the Xinyi, a total of thirteen half-masters

Action 2: A sage, a second master.

Xing San: Duke Huan, wearing red and arranging flowers, a total of three masters.

Xingwu: Red flag, black flag, blue flag, law enforcement, Qinggang, a total of five officials, Wuye.

Walking six: Flower crown (survey the wind), mountain patrol, mountain patrol, and three six masters.

Xingba: White flag, Eight Destiny, and two eight masters.

Xingjiu: Jiujiang, Jiangkou, Jiankou, Shukou, Doukou, and a total of five Jiuyes.

Xing Ten: Big Moman, Xiao Moman, bronze seal, iron seal, and four Mother Masters.

Nothing is done, no action is done.

Ranking position responsibilities brief description:

The emperor-the former mountain master, who has a position but no power.

The leader - the mountain master who ruled the entire power.

Deputy leader - Deputy mountain master who controls the full authority.

Sitting in the hall - assisting the leader in handling the affairs of the whole mountain, with great power, second only to the leader and deputy leader.

Accompanying the hall - assisting the hall to handle all matters at the official office. When handling official affairs in the hall, the signing of the hall can take effect.

Alliance Certificate - Witnesses of the Oath. They must be held by the elders in the mountain hall.

The fragrance is long - the person who is in charge of the fragrance, the priest of the fragrance hall. Some hills serve as dragon heads.

Guantang-responsible for managing the affairs of the whole mountain.

Punishment Hall - Handling matters of punishment. The orders of the Punishment Hall are executed by the outer eight halls.

Zhengtang--Count the number of people in Benshan, similar to the Ministry of War, manages military affairs and organizes training.

Auditorium--According to Hongmen etiquette, we are responsible for educating everyone.

Sword protector, seal protector - is a palm sword with a dragon head close to the body, a palm seal.

Confidant--also known as Xinfu, Xinfu, and deputy clerk, has special qualifications and can only be fulfilled by outstanding achievements in the Hongmen.

Sage--When Liu, Guan and Zhang joined Taoyuan, Guan Sheng was in the second place. When Hongmen opened mountains and established a hall, the ceremony of welcoming the saints was necessary. Sages accompanied the saints, sent the saints and welcomed the saints.

Huanhou--also known as the head of the family. He joined the Taoyuan, and Huanhou lived in the third place. He supervised the money and grain cashier affairs and was the first level of the head of the third master.

Pihong - manages local money, grain income and expenditure. He is the second level of the leader of the third master.

Flower arrangement - manage, supervise, and protect food and other matters.

Hongqi - the butler. He is in charge of foreign affairs. He can impeach the uncles of the eight inner cousins, restrain the eight outer cousins, and have the privilege of calling on brothers.

Black Flag - Responsible for internal affairs. Prevent those with unclear identities from getting involved in the association.

Lanqi--responsible for inspecting the affairs of Benshan Hall, as well as facing the wind, receiving and other matters.

Law enforcement--As a punishment officer.

Qinggang - Assistant, assisting the above four.

Flower Corolla - also known as patrol, is responsible for strictly investigating spies.

Zhenshan - is the assistant of the flower crown, informing the whole mountain.

Patrol the mountain - is the assistant of the flower crown, responsible for the defense inside and outside the mountain.

Baiqi - also known as the tutoring and discipline, protects the eighteen laws and regulations, and is responsible for remembering merits and demerits.
To be continued...