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Chapter 423 The Marquis of Su Wu fights against a hundred schools of thought (Part 2)(1/2)

Han Fu squirted blood directly into the hall.

This made the envoy of Wei State exclaim three times and ran up, and immediately sent someone to drag Han Fu down.

At this time, his eyes at Su Jie changed.

With intentional calculations and no intentions, this person could not refute them even if he could not say anything. He even wondered if Wei State had chosen the wrong choice of Confucianism.

Bear finished listening.

His face became solemn.

Qin Guoqiang really makes sense.

He looked at Chu Chen in the hall and finally looked at Huang Xie, still seeing shock in Huang Xie's eyes.

The envoys of the countries suddenly became unnatural.

The old man in black was about to come forward to speak.

However, an old man behind the envoy of Zhao State came out first. The old man looked calm and bowed to Xiong Wan and said, "I have met the King of Chu."

Xiong Wan was stunned and murmured, "I didn't expect that even Taoists have come. Today, a hundred schools of thought contend. This is the first time that our State of Chu has arrived. In the past, I only heard that such a grand occasion was in Xihe Academy and Jixia Academy. I believe that the teacher also has a high opinion of the people?"

Bi Qudao: "Gao Ren dared not. He only heard the arguments of Confucianism and Wuhou, and felt something. Therefore, I would like to ask Wuhou. The legal system of Qin is dazzling, but it is because the sword is different. The Qin people are fond of profit and war, and their utilitarianism is especially better than the rest of the country. If you like profit, you will be wise, and if you will be governed, you will be destroyed."

Qin **'s title of merit.

It is profitable and has always been criticized.

Taoism seized this point and wanted to criticize Qin, which made people suddenly have the idea of ​​watching the show.

Su Jie said: "Then sir, should I do nothing or desire, my Qin State be useless or desireless."

Taoism emphasizes governance through inaction.

Bi Qu smiled and said, "There is still a saying of nature in heaven and earth, let alone one country and one person? Wuhou said that Confucianism is clever and false, and I Taoism has also said that people should go with the flow. But I Taoism believe that people can stop fighting without desire, and the Qin Dynasty's legal system is dazzling, and the sword is in a different direction. Because it is extremely one-sided, it attracts people to the extreme. Therefore, because Qin fights everywhere because of profit, causing the people to live in poverty. This is because Qin only sees utilitarian laws, but cannot see inaction governance. If Qin uses Taoism governance, it can make all people like babies and children. Return to the innocent heart, which is equivalent to saving the Qin people from water and fire and stopping the wars of the world. Wuhou thinks, but this is the truth?"

Su Jie laughed.

He clapped his hands and said, "You Taoist theory says that human nature is free from desires and no desires. In my opinion, this is just nonsense."

Biqu's expression changed suddenly.

"Mr. Wu said in disrespect to my Taoist sages for no reason."

Su Jie sneered: "Don't respect? Why should I respect me?"

Before Biqu continued, Su Jie said, "You said that there is no desire to stop fighting, but no desire can be achieved by everyone? Since you say that infants and children, it must mean that infants and children are examples of no desires and no desires, but you don't know that even infants and children need milk to feed them. From infants to adults, even the most primitive appetite is constantly expanding. Do you, Taoism, wanting all people in the world to live by eating human milk at the age of a person? This is contrary to human nature."

Bi Qu suddenly said coldly: "Wuhou Ji did not like Confucian clever and false words, why did he practice this clever and false words now?"

Su Jie said: "Quick and false? From my lord's perspective, your Taoist theory is contradictory everywhere, which is even more clumsy than clever and false. Sometimes you say that the five colors make people blind, the five flavors make people feel refreshed, and sometimes you say that they are willing to eat and be nice to them. Which Taoist do you want to say is right and which one is wrong?"

"this!!"

Biqu stammered for a long time.

Many people looked at him in the face.

Shi Cai was still belittled in his words, but now Su Jie is even more unbearable.

The princesses of all countries were amazed by Su Jie's talent.

My eyes were filled with colors.

Zhao You looked proud.

There are many reverie in my heart.

Bi Qu had no choice but to say, "How can there be any right and wrong between heaven and earth? What you think is right is right, and what you think is right now is right!"

Su Jie looked at him angrily and said, "It is you, the mysterious people who use these seemingly high-level words to make excuses. It is really a Taoist disease. Taoism thinks nature is the best state, but you can't see the so-called struggle for revenge. But I, Qin, established the law in order to resolve disputes arising from the nature of human nature. Taoism puts the cart before the horse. What is the benefit of this theory of distorting human nature? I am ashamed of you to say too much."

Su Jie turned his sleeves and returned to the desk.

Taoism is said to be useless and is even worse than Confucianism before.

Seeing that his expressions on both sides had changed, Bi Qu was immediately a little embarrassed, but after all, the King of Chu did not dare to argue with each other in front of him, so he could only wave his sleeves and return to his seat.

At this time, the old man in black finally stopped hesitating.

He walked out directly.

He bowed to Su Jie and said, "Qu Qiuli, a disciple of the Mo family, wants to argue with Wu Hou!"

For a moment.

The Chu State all showed surprise.

This person came as an envoy, obviously not Chu Mo.

Su Jie was also quite surprised. Although the Mo family entered Qin, Meng Qi did not make a mandatory requirement back then.

If you want, go, and if you don’t want to, don’t force it.

I guess this person is the Mohist debater.

Su Jie looked at the seat where he was sitting, and it was Yan State.

Most of the people in Qi Mo were in Yanqi.

This must be the case.

Since it was a Mohist school, Su Jie was a little polite and bowed: "What are the great things about sir?"

The envoys from all countries looked at each other's eyes.

All Confucianism and Taoism were defeated.

This Su Jie is really difficult to deal with.

Qu Qiuli said: "At that time, Wuhou discussed the emergence of disputes many times in the speeches of Confucianism and Taoism. There are disputes in Confucianism, and Taoism also exists. Of course, I, Mohist school, think that the origin of all troubles in the world is because of the heart of private ownership. Private ownership has differences, differences have differences, differences have led to disputes. Small disputes can destroy the family, and big disputes can destroy the country. Do Wuhou agree?"

Su Jie nodded and said, "What's wrong with private ownership?"

Qu Qiuli continued: "In the time, Wuhou Yushi mentioned the five relationships in Confucian remarks. Grandfather was not as good as father, and father was not as good as himself. But my Mohist family believed that the so-called good is to use, and use is good. We love each other and encourage the people to benefit each other, and to be useful to others and to the country. If we adhere to this method, the benefits will naturally be the greatest. Isn't this method much better than Qin's method? Naturally, there will be fewer disputes between the country and the family, so that the country will not be destroyed."

Su Jie was slightly stunned.

This is a typical saying of love.

Mutual benefit.

The Mohist theory is not useless. It is definitely not possible to say that it is not good, but why has the Mohist school been not used?

That's because of the times.

The reason why Su Jie knew it was because of the prophet.

But nowadays, all schools of thought are exploring.

Think about it here.

Su Jie suddenly asked, "It's good to use, it's good to use? Is there anything that is useless, but it's good?"

Su Jie asked this to remind him of the Mo family.

It is useless. In the eyes of the Mo family, it is bad things. Are there any good things in the eyes of the Mo family?

Even Xiong Wan and others were stunned.

He secretly thought that Su Jie's reaction was too rapid.

Qu Qiuli was stunned and said without thinking, "Absolutely, everything must be based on the standards of profit and non-profit. Choice and measurement. If it is beneficial to the people, it is right, and no profit is harmful."

"Our Mohist family lobbies the princes of various countries not to attack each other. It does not rely on the benevolence and righteousness mentioned by Confucianism, but is beneficial to the disadvantages. If there is no win-win situation, it will be a loss if the battle is not a win-win situation, so it is not an attack."

For a moment.

The hall immediately talked about it.

Princesses from all countries listened to fresh and exciting, and this battle was no weaker than fighting on the battlefield.

Love both, not attacking, and the Mohist artifact.

Su Jie narrowed his eyes, drank a sip of wine, and said, "Sir, isn't this just advocating everyone's utilitarianism? It may be worse than the benefit of our Qin State to use the law to control the people."

Qu Qiuli smiled and said, "Wuhou's words are very wrong. Everyone's utilitarianism must focus on the individual, but everyone strives to benefit themselves for the greatest benefit and loves interaction. After superposition, it becomes the benefit of the country. However, the Mohist words must be focused on the people of the world. For individuals, it is not only unprofitable. Moreover, our Mohist encourages the sacrifice of one's profit to achieve national benefits. How can this spirit be compared with the Legalists' utilitarianism?"

Suddenly, the envoys from all countries spoke out loud and praised.

Finally won one level.

Qin is an example.

But the Mohist school is collectively beneficial.

How can this be compared?

Xiong Wan and others also looked radiant. If Su Jie was defended, everyone in the world would say that Qin Fa was originally a wrong way.

Being strong for a while cannot be strong for a lifetime.

In fact, the Mohist theory is good.
To be continued...
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