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Chapter 165 The Advanced Way of the Prophet

However, it is precisely because no one guides Mora's true meaning about the prophet that being able to struggle under that mountain is really a valuable experience and guidance for Mora. That level of soul consciousness autonomy allows Mora to have a certain ability to proclaim and understand when he has not fully entered the prophet state.

This is also why Xuesina, who didn't say anything, was so accurate in her grasping the girlish feelings based on her imagination. Otherwise, the arrogant, self-pitying and self-harming maid would be sad and vomit blood.

As for the final scenes I saw that day, it was obviously because when I thought of the elves that day, I triggered the "prophet state", which made me see a scene from the elves world.

Although I have never been to the Elf World, Mora has read many classics and travel notes. It is said that the Elf World and the main world have many connections. Often, creatures from both sides go to each other's world by taking the wrong path, just like Mora and Jenny came to the sea world last year.

However, I don’t know whether the scene I saw that day was the current elves world, a certain moment in the future, or a certain scene in the past - this is the defect of the prophet’s lack of full activity ability. Even if he adjusts the direction he can see according to his own wishes, he still cannot guarantee that what he sees is what he needs.

Because even if the scene you see is related to your own purpose, it may be the present, the past, or the future, but what the prophets need is often the future, occasionally the past, and sometimes the present. There is only one-third chance of seeing the scene you want to see.

Moreover, when seeing the scene, the prophet needs to judge whether he is looking at the past, present or future based on the clues and situations he has known.

For example, when Morra watched the big scene that day, he could not tell which time period it was. Because that scene should happen every day for the elves world, but some details would be different, but that was Morra's first time entering the prophet state, so before he could see more content, he was thrown out.

This is also a difficult choice for the evolution of the prophet. Before becoming the supreme prophet, the prophet can hone himself through the "mountain" in order to break through to a higher level. However, such behavior will consume a lot of energy, so that when it comes to the scene you want to know, you may not have time to look at it, and you have to withdraw because your mental power is exhausted.

Before becoming the supreme prophet, no prophet can enter that prophet state at will. Perhaps a high-level prophet can be easier, but it will never be as good as you want.

A more common method is to make the prophet's mental state in an extremely subtle state by offering sacrifices, rituals, bathing, praying, etc., similar to the methods of worshiping gods. The prophets in that state will be more likely to enter the state, but not 100%.

This ritual of sacrifice is also a manifestation of the concretization of the laws of heaven and earth. Its scale and size and human and material resources consumed are related to the future that the prophets must know (if it is present, it is less; if it is past, it is less.),

In other words, if you ask whether a war is successful or not, it must be spent at least half of the war's consumption to predict the result.

However, such consumption basically means that the war can be ended. Because I was not sure, if I spent more than half of the war materials to sacrifice and pray for sacrifices, it would be a situation of failure.

However, even so, such things are not without them. Because, according to the spies' information, since they have no hope of winning, the supreme commander still holds a little hope or comfort, and will gather the prophets and priests to know the future scenes, and then adjust them based on the future scenes of their own defeat, so that their country will not be as tragic as the metaphor shows.

Either surrender, or peace talks or cede land, it is better than rushing up in a confused manner, angering the enemy and killing all of your subjects.

As long as you can ensure that your own troops still exist, you will have a day of comeback. Of course, this is the worst case. The better one is that the prophet predicted where you will defeat and kill many people; where you will win.

Generals and leaders who knew this result could freely arrange the number of people, so that fewer soldiers in the failed place and more soldiers in the victorious place.

In this way, you can be more beautiful when you win, and you can have more dignity when you fail. Although you cannot change the final outcome, you can at least pass by your face. Even if you are captured by the enemy, you will get better respect and respect than you are as embarrassed as before.

For the prophet, it is a very rare opportunity to predict whether a country will win the future battle, because most of the time, the laws of heaven and earth support this behavior.

Prophecy of the future, causing the unwind war to end in another decent form, avoiding a large amount of death and burning. For heaven and earth, it is a very encouragement and will give the prophet a lot of good luck and blessings.

However, in this case, it is a huge problem of choice and training for the prophet.

Under that "mountain" oppression state, the more you struggle, the greater your ability to move, the more you can see what you want to see;

But in that case, your mental ability will be consumed a lot, and maybe you won’t see much, so you will have to withdraw from that state.

How to choose and grasp becomes the biggest problem that troubles the prophets.

Of course, the higher the level of the prophet, the smaller the problem, but the higher level of prophets are not Dacai. Moreover, although things like prophecy in war are easy to receive blessings from heaven and earth.

But that is also risky. If you predict that you will be defeated somewhere, the king is confident that as long as you invest more troops or set up ambush on the periphery, you can win and turn the future around.

This is not impossible, but the probability is too small. Because the other party may be affected by the laws of heaven and earth, and increase troops to that place again, so that more people will die in the end.

Although the king has to bear most of this sin, the prophet will also be affected, making his prophet's path difficult to move.
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