With his extraordinary will and his own resilience and hard work, he has created a whole new world.

Ji Jinglu was the only one who was accustomed to rich clothes and fine food. He was born in a prominent family and had been in the spotlight since he was a minor star. However, he refused to follow the grand road and lived a luxurious life. He chose to face the thorns and practice martial arts.

You must know that Jingguo is the country that best represents the mainstream, and Taoist sect is also the mountain sect that best represents the mainstream practice system. Martial arts, a "different path" choice, is unlikely to be recognized by some old antiques.

Of course, he is the grandson of Jin Wang Ji Xuanzhen, and he is qualified to make any choice. He also proved his choice with the power of being at the forefront of martial arts in the world.

Among the Jingguo royal family, the Jin Palace is undoubtedly the strongest.

Jin Wang Ji Xuanzhen is the true king of the imperial family. He is powerful and has suppressed the world for many years. Jin Wang Sun Ji Jinglu is a true martial artist. Looking at the top of the mountain, he has the opportunity to reach the sky in one step.

Jing Lu Jing Lu is the Lu of the world’s food scene.

Ji Jinglu was born with a mission. Some people say that he is not pious to martial arts, and that his practice of martial arts is just a deliberate bet by the Jingguo imperial family on the future of spiritual practice. Others say that the dignified grandson of the Jin Dynasty abandoned Taoism and practiced martial arts, which was a sign of the Jingguo royal family's commitment to Taoism.

of temptation.

But no matter what, in the ranking of warriors in the world, he will always have a seat.

The last one among the "Top Three Martial Arts in the World" is Shu Weijun of the Mohist School.

He was a typical ascetic, the most conservative Mohist disciple, who took the disciplines of the Mohist ancestors as his life creed. Qian Jinhua called him "stone lumps" and "embroidered iron blocks", saying that he should be killed on the archway.

But it happened that he was the one who was good at "faking foreign objects", making good use of machine puppets, and even using machines to transform the body. He did not borrow any foreign objects, practiced hard, and explored his body to such an extent.

The best martial arts monk in the world.

The broad prospects of martial arts are conceivable.

It's just the last step that has yet to be broken through.

In the fog ahead, many martial arts masters have been filled in, but it is still unknown how many more need to be filled in.

If we really want to say "bet", in fact there are already quite a few martial arts practitioners in the world. Among the six hegemons, only Qi has no masters of martial arts. After all, it was the last to become a hegemon, and it lacks in the foundation. Now the Emperor of Qi has ascended the throne.

It was only sixty-four years ago, so I wanted to bet on martial arts. In sixty-four years, it was not easy to fill a martial arts master with limited talents.

Not to mention having to go to the front to compete with Wang Ao.

At this time, the only people who can compete for the last step in martial arts are Wang Ao, Wu Xun, Cao Yuxian, Ji Jinglu, and Shu Weijun.

Those who are called "great masters" all over the world have made outstanding achievements in a certain aspect of knowledge. They are not explicitly mentioned in terms of cultivation, but they all assume that they are at the top. After all, how can you be called a master if you have not reached the end of the road?

Tell the truth and become a teacher to the world?

But none of these five people have taken the last step, and they are all called martial arts masters. They have indeed reached the pinnacle of martial arts and have been around since.

If there is no way ahead, it can be accomplished with just one thought.

…

Since "Fengming Tianjue", Jucheng has never left.

The new emperor Lu Maoguan changed the tradition of "the city never falls" and almost anchored the city at Tianjue Peak, giving the Mohist family a fixed portal in the modern world, and also exposing the core of the Mohist family that had always been secret to the world.

in the gaze.

This is an attitude. The Mohists have to face everything head-on, right and wrong, the past and the future.

On New Year's Eve, at the "Shang Tong" meeting within the Mohist family, Lu Maoguan formally proposed "rectifying the original and clearing up the source"——

He wanted to thoroughly cleanse the poison of "Qian Mo" thought, re-establish the spirit of Mohism, and reshape the pursuits of Mohists.

"This is not a simple matter."

Lu Maoguan stood on the iron shelf and spoke. Next to it was a large iron furnace thirty-three feet high. Something was being burned in it, and waves of scorching heat surged out.

The bridge made of rune black iron is spread out around the waist of the big iron furnace, extending in all directions and stretching to a distance beyond the sight.

A total of one thousand, two hundred and ninety-six large iron furnaces were piled up into an underground space called the "Storm of Furnaces" by the ink disciples.

It is of course the embodiment of Jucheng's productivity and the driving force for most of the agencies within Jucheng.

At the bottom of the furnace, red-hot molten iron flows quietly. This sea of ​​iron is very peaceful.

Taking the place where Lu Maoguan stands as the center, there are many figures scattered in the "furnace", nine in total, some standing, sitting, hanging in the air, some acting as puppets, or only projections.

The participants in the Mohist "Shangtong" meeting are all "virtuous" people respected within the Mohist school, which is called "Moxian".

So there are no strict hierarchical rules, but after the "Shangtong" meeting, everyone must strictly implement them.

Since Qian Jinhua took office, the conflict between New Mexico and Old Mexico has intensified, and these "Shang Tong" meetings have been rarely held.

Lu Maoguan looks more like a diligent old farmer than the leader of a holy land of learning, but standing there gives people a sense of solidity and trust like that of a big family.

"Although Qian Jinhua is dead, the 'Qian Mo' represented by Qian Jinhua will not leave with him easily. The reason why 'Qian Mo' is expanding rapidly and is recognized by many Mo disciples, in a sense

, also came into being. It was the outlet for Mohists to seek change in difficult times in the past, and it was a manifestation of many Mohists' desire to change the status quo."

The way he spoke was very plain, and the words he used were very straightforward and simple: "We want to change, but we cannot say that while denying 'Qian Mo', we don't know where to go in the future. In other words, giving a more wrong answer

choice. We must have a way to solve the problem and a way to break the dilemma."
Chapter completed!