Not to mention the boundless ocean of torso, which cannot correspond to the position of the physical body at all. Even if it can be barely matched, if you search for the inner palace according to the corresponding position of a certain internal organ of the human body, the result will inevitably be lost in the fog of ignorance.

For example, Jiang Wang can now feel the location of the supernatural seed, which also marks his first inner palace. That location is in the vast fog of ignorance, extremely far away, and has nothing to do with the location of the five internal organs of the physical body.

For Jiang Wang, it is more like the second beacon outside the isolated island of heaven and earth, which can prevent Jiang Wang from getting lost in the fog of ignorance.

The process of a monk exploring the ocean of the trunk is to harness the Tenglong Dao Channel and explore the world clearly in the fog of ignorance.

The world seems boundless, but in fact it has limits, but it cannot be accomplished in a day.

Because the time that Tenglong Dao Meridian can persist in the fog of ignorance is limited, it varies with the strength of its own Tongtian Palace.

The cultivator must return to the isolated island of heaven and earth before the Tenglong Dao Vein can no longer hold on, otherwise, once the Tenglong Dao Vein is worn away by the fog of ignorance, the result will be death and Taoism disappearing.

The island of heaven and earth is such an important base camp, and it itself needs to be supported by a huge amount of Dao Yuan, otherwise it will gradually sink into the "ocean".

Therefore, monks in the Tenglong Realm can obviously handle a large amount of Dao Yuan, but the amount of Dao Yuan they can use is often not much higher than that in the Tongtian Realm. This is because a large amount of Dao Yuan is consumed to support the isolated island of heaven and earth.

When practitioners explore the Wufu Sea, they need to remember the route and not get lost. They also need to measure themselves and not force themselves.

All in all, it is a very dangerous process.

It is more dangerous than any other state before the gate of heaven and earth is opened. There is always the worry of life and death, and one may practice silently and die.

The world of spiritual practice has developed to this day. Monks have also invented countless methods to ensure the safety of exploring in the fog of ignorance. But no matter which kind, they are not as useful as a stable "beacon".

Therefore, those monks who can sense the seeds of magical powers while still in the Soaring Dragon Realm are often regarded as geniuses, not only because of the promising magical powers, but also because these monks can relatively easily enter the inner palace.

Of course, now it's just a beacon.

When Jiang Wang has finished exploring the Wufu Sea, and when the water is ready, he lightly knocks on the door of the Inner Palace.

It is magical power.
Chapter completed!