The war continued, but Yue Buqun did not get much chance to fight. Dongji seemed to treat him as a surprise weapon, a trump card, and was ready to use it at critical moments.

Even in the limited number of opportunities to play, Yue Buqun was repeatedly reminded by Zhao Xuandan to ask that he would not have to do his best, just show a certain level of meaning, and not expose those wonderful tactics.

Yue Buqun was naturally not a person who pursued fame, so he practiced the military formation several times, using the fluency of the formation, the accuracy of the execution of the instructions, and the reaction speed of the formation as the drill targets. Those novel tactics did not appear on the battlefield.

Even so, Yue Buqun's daimyo also came into the sight of Changchun Island.

After several battles, Yue Buqun could clearly feel that the spiritual senses of several masters were always paying attention to him, and the masters kept seducing him to fight from the formation.

But Yue Buqun turned a blind eye to such behavior. As long as the monks who dared to bare their teeth in front of his army, they would have tasted the feeling of being beaten by the crowd. Although no great monk was killed, the tragic situation of these monks who escaped by chance made the monks on Changchun Island give up the provocation.

Strong strength is respected no matter where it is.

Disrespectful enemies means disrespecting yourself and making jokes about your own life.

Since Dongji intends to hide his strength, Yue Buqun will naturally not object. Seeing that this time he has been out for more than half a year, he simply applied to go back to Dongji.

The junior sister wrote to me and said that the family had a new village, but he had never seen it before?

Kang Ling naturally would not refuse. After chatting with Yue Buqun for a few words, he approved his application.

The war with Changchun has only begun for half a year, and it is still long to end. It is normal for monks to take turns to return to the rear to repair. What's more, a hot upstart like Yue Buqun should repair more so that they can attack in an excellent state at critical moments.

Yue Buqun, Zhao Xuandan, Tan Jiayuan and others had a drink before getting up and returning to Dongji.

For Zhao Xuandan, Tan Jiayuan and others, this war is the most critical time, and they will not leave within a year.

The main direction of their cultivation, killing occupies an important part.

They need to hone their killing skills on this battlefield, so as to constantly adjust their practice, strengthen and improve their abilities in certain parts of their bodies, etc.

Most of the contents of monks’ practice are actually the same. According to personal interests and hobbies, the direction of use will gradually shift.

Those who like to refine alchemy will slowly adapt to the needs of refine alchemy, and their thinking will change accordingly. The way of cultivation will naturally change. For example, the spiritual power cultivated may pursue stable output, long battery life, etc. This is because alchemy has this demand.

Zhao Xuandan and others pursue the violent output of spiritual power, the maximum power, the fastest attack, the toughest defense, etc.

Yue Buqun is quite complicated and has no particular obvious preference. This is what he intended, mainly to help Yunkong practice civilization and deliberately balance his own practice.

But in fact, because of the influence from his previous life, he still slightly favors the research and application of formations.

According to his understanding, the transformation and cultivation of the body is to gain huge power by oneself, flying in the sky and escaping everything, allowing the life class to cross and extend its life, which is the most magical and great.

However, the use of the spiritual power formation made him feel familiar and intimate.

The use of many formations in the Yunkong Realm is like the effect of technology on humans in life, work, practice, and combat.

Things that technology can do, spiritual power formations can do.

However, now, the use direction of Yunkong spiritual power formation has not established its only position like technology, but is only one direction of cultivating civilization, which has somewhat restricted the research and application of spiritual power formations.

For example, when used in war, the direction of development is mainly large-scale military formations.

The moment of attack by the military formation may not be as tyrannical as the big explosion, but the total attack power of a military formation is far greater than that of a big explosion. The most important thing is that it is controllable and can transport this power for a long time.

A "little boy" destroyed the surface dozens of miles around Hiroshima, but an ordinary military formation could sink the four countries to the bottom of the sea as long as it lets go.

One of the key points of Yunkong Formation is that the power of the formation is controllable. It can be controlled by people who can be controlled by people. If it exceeds that of human control, it is all evil ways and no one will study it.

The control pursued by technology is completely different. Humans only pursue the ability to control where and when the big bomb explodes, and they cannot restrain such power at all. Those who study him do not care about it, anyway, they cannot explode on their heads.

The principles of guns and cannons are similar. Soldiers only need to learn how to control these weapons, and they cannot control the power of these weapons. They just need to be released.

Yunkong's talisman system also follows this path, but due to the influence of the overall thinking, he is much more cautious and has certain requirements for the caster, and does not limit the power of this power to ordinary people.

A high-level qi cultivation monk pays a certain price and accepts a certain impact, and can use talismans to stimulate the power of a foundation-building cultivator.

But even if such a talisman is placed in the hands of a congenital warrior, it is just a piece of waste jade and cannot be stimulated at all.

Yue Buqun once saw it in some books. Some monks had studied talismans that allowed ordinary people to master and stimulate, but later they gave up and did not go deeper.

Yue Buqun gradually thought through the reasons.

If such powerful power is mastered by ordinary people, it will not be a good thing for the superior monk class.

It is a matter that everyone thinks is natural for monks in the Foundation Establishment stage to rule this world.

Why?

Because the monks in the Foundation Establishment Stage masters huge power and can easily determine the life and death of ordinary people!

If ordinary people can threaten the lives of the Foundation Establishment Cultivator through talismans, it is to challenge the entire Foundation Establishment Cultivator class.

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No matter how crazy a monk is, he will not dare to do such a thing.

Therefore, even those formation madmen mostly study the formation in a direction of great power, rather than focusing on the lower control limit.

Yue Buqun is now also a master of formations. He has entered the classroom and combined with what he has learned before, there are at least a hundred methods that can amplify and stimulate the formation, remote control and other methods to allow ordinary people to stimulate a powerful talisman.

But Yue Buqun has always kept this idea in his heart and did not reveal it in Yunkong.

Such an idea, if you go back to the Chinese world to implement it, can greatly improve the strength of the entire Chinese world.

Yue Buqun was born in an ordinary family. Even if he became the leader of Yue, he never had the awareness of the ruling class.

I have never thought about how to suppress the people, how to better rule and manage, and how to better continue my power.

On the contrary, they often have a common mind. For example, when they see Zhang Deen and others getting some property for their homes, they don’t feel embarrassed. They naturally accept it. Sometimes they even secretly calculate the level of wealth they compare with Shuangma.

Therefore, Yue Buqun never thought that if ordinary people master huge power, they would pose a huge threat to monks. What a great thing is it.

Feudalism needs to be defeated, imperialism needs to be defeated, and bureaucracy needs to be defeated. Then monk hegemony is not a good thing, it also needs to be defeated.

Perhaps the education experienced differently, Yue Buqun never felt how happy it was to ride on others’ heads, control other people’s life and death, control the power of life and death, and look down on all living beings with high apology.

Yue Buqun's essence is still very simple. It is very happy to squat on the street with Zhao Xuandan and eat skewers, and it is also very happy to squat on the street with Xiao Hai.

I was very happy to get a fairy sword, and I was also very happy to eat with a bowl of Chaos.

But I never feel that riding on someone else's neck is a happy thing.

Of course, Yue Buqun would not point fingers at Yun Kong. He had no obligation. To this place, he was just a passerby.

I will also make some friends here, and of course I cannot do things that make friends embarrassed.

But some people don't regard him as a friend, they just want his life.

"Click..."

Yue Buqun was flying freely in a car. As soon as he passed an island, he looked back at the beautiful scenery of the island. A muffled thunder exploded in front of him, and a huge sky thunder struck down.

Yue Buqun's mind moved, and a white jade spirit turtle shell flew out, instantly becoming larger, blocking the purple-black current of Tianlei.

The speedster instantly returned to the storage ring, and Yue Buqun moved his feet and left the local area.

Unexpectedly, the white mist flashed in front of me and actually lost the direction sensing, but was trapped by someone using the formation.
Chapter completed!