(I don’t write well, so I’ll forgive you if I don’t like it, I apologize here. It’s really tiring to write a novel!)

The next morning, Li Zhan's mother, Yue Niang, got up early. There was no way. There was suddenly more than 100 more people at home. Yue Niang had to get up early to cook. Fortunately, there were too many people and too many people, so she was not particularly tired.

However, the morning at the Li Family Siheyuan began to become noisy, and there was no feeling of peace in the past.

Also, because there were more than 100 more people, the people working on the ice rink felt uneasy and worried that these people would get a share of their pie. Last night, someone had already come to find Li Dafu and Zhang Damao.

Li Zhan knew that his salt field should be faster, otherwise, this would cause panic. You should know that panic was not what Li Zhan wanted.

Here, the Li Zhan family has risen, and in Chang'an City, there is one who has risen earlier than the Li Zhan family, that is, the royal family.

Before dawn, Li Shimin, Li Chengqian, Li Tai and Li Ke had already gotten up early. There were also civil and military officials who got up with them, because it was time to attend court every day.

People in the Tang Dynasty did not use the kneeling ceremony to attend court, the so-called three kneelings and nine kowtows, which appeared very late. Some people said that they did not see the records in the Qing Dynasty.

I feel that this is a very insulting etiquette made by the Qing Dynasty to raise their own value and then enslave the Han people.

During the Tang Dynasty, there was basically no bowing between people. One reason was that even in the capital and palaces, there was very few hardened roads. Most outdoor roads were covered with loess, covered with dirt on sunny days and mud on rainy days. In this case, if two acquaintances met on the street and asked both sides to kneel down and kowtow to say hello, it would be a destruction of the clothes!

Therefore, based on actual needs, there are not many cases of asking scholars to kneel down and worship outside.

You usually ride out of the house on a horse and meet an acquaintance of peers or juniors on the road. If you are in a hurry to do business and don’t want to waste too much time, then immediately put your fists on your hands and ask for a good time. This is also a greeting. However, this method is the easiest and most contemptuous manner. If the other person is a very caring person, he may feel dissatisfied with you and think you look down on him.

A well-educated and polite scholar should stop even when facing younger generations, at least take a stance to get off the horse (the other party will usually come up to support you and not let you go down). Be a little more polite, you will get off the horse, stand and trump your hand, or hold his hand more affectionately, say a few polite words, and then get on the horse and walk away. This is a relatively safe etiquette.

Be more respectful, for example, when you meet an elder, you should not only get off the horse quickly, but also "bow". Standing with your hands raised above your head and clench your butt, bend down deeply, and try to get close to the ground as close as possible to the ground, and bend your waist to at least ninety degrees. Look down at the ground, and then stand up straight when you hear the other person's words. "Bow" is much heavier than "bringing your hands and holding your fists".

If you kneel indoors and listen to the elders' words, it's easy to do. Kneel your legs and press your butt on your calves to "sit upright", put your hands on your thighs, and straighten your waist. This is a very standard and polite daily attitude. If your elders are scolding you angrily, or you want to express your fear and humility to behave in a guilty and humble manner, then arch forward, support your hands, bend down and bow down to your head in a kneeling position, and kowtow from time to time to express your apology, that's enough.

There were also kneeling in the court of the Tang Dynasty, but that was once a year or because of the New Year. And the Tang Dynasty didn’t have to kneel down and reply last time, the Tang Dynasty had a seat for you to sit on.

However, for politeness, you have to get up and stand back to the emperor's words

"His Majesty,"

Changsun Wuji stood up from his seat and bowed and said, "This year, the severe drought in our Guanzhong area is about summer wheat seeds. Many prefectures and counties have submitted urgent memorials to ask the court for help."

After hearing this, Li Shimin frowned slightly and said, "Dear teachers, the drought is coming again. I don't know what is right or wrong with you."

"The father, the emperor, the son, the minister has a plan!"

After Li Shimin finished speaking, Li Ke and Li Tai spoke out together and rushed to stand up. When a discerning person saw that these two guys were coming out to sell in front of Li Shimin, you should know that one of them is Yingguo and the other is the most beloved son. It is common for tit-for-tat thing to confront each other.

In the past, Li Chengqian was miserable by these two people. It was not that Li Chengqian was stupid, but that their aides were too powerful.

Needless to say, Li Shimin allowed Li Tai to set up a literature museum in his mansion and let him call the bachelor's degree by himself. His staff could be said to have gone to the sea.

Let’s talk about another Li Ke. Although he does not have a Literature Museum, there is a person who is loyal to him, and this person is Cen Wenben.

At this time, Cen Wenben was Li Shimin's Secretariat, who specialized in the secret documents. Such a person with a bright future should not turn against any prince, because not turning against him and protecting himself is the best choice.

But Cen Wenben is different. Not only did he turn against Li Ke, he is also loyal to Li Ke. Many people will be surprised why Cen Wenben is so loyal to Li Ke.

Let’s talk about Li Ke. In history, Li Ke was a loser and was eventually killed by Changsun Wuji.

In fact, it was because Li Ke was also very favored by Li Shimin. In June of the third year of Wude, he was two years old and was granted the title of Prince of Changsha as the emperor's grandson; in the eighth year of Wude, he was renamed the title of Prince of Hanzhong.

In the first year of Zhenguan, as a prince, he was promoted from the prince of Hanzhong (from the first rank) to the King of Han.

In the second year of Zhenguan, at the age of ten, he was renamed King of Shu and was appointed as the chief governor of Yizhou. He supervised the military affairs of Yimian Jian Jialing Yamei Meng Jian Qiong Eight Prefectures (now Chengdu, Sichuan). He also supervised the governors, Nanning, and the governors' offices in total. He did not take office on the grounds of being young.

In the fifth year of Zhenguan, he was appointed as the governor of the military affairs of Qin Cheng and Wei and Wu. In the eighth year of Zhenguan, he was appointed as the governor of the military affairs of Qi Zi and Qing Ju Laimi. In the seventh year of Zhenguan, he was appointed as the governor of Qi Zi and Qing Ju Laimi. In the seventh year of Zhenguan, he was appointed as the governor of Qi Zi and Qing Ju Laimi. In the eighth year of Zhenguan, he was appointed as the governor of Yizhou, setting a precedent for the prince to take over the commander of the great commander.

Li Shimin's evaluation of Li Ke was: "Wu King Ke Ying is like me."

This is a very high evaluation. An emperor is his son like himself, which is an amazing evaluation. Another person gave Li Ke an evaluation, that is: "Li Ke is a good person, Li Zhi is a bad person, and he knows his son as his father. However, he was very smart and ignorant after hearing Changsun Wuji's words."

This person is a great man, and a person recognized by a great man is definitely reasonable, so it is very likely that Cen Wenben was so loyal to Cen Wenben when he saw what Li Ke inside.

Another reason is that Cen Wenben is likely to be impressed by Li Ke's noble bloodline.

Li Ke’s fatherhood: his great-great-grandfather was a founding hero of the Western Wei Dynasty and one of the eight pillar states. He was the Duke of Tang Li Hu, and his great-grandfather was the Censor of the Northern Zhou Dynasty, the general of Anzhou, the general of the Zhu State, and the Duke of Tang Li Bing. His grandfather was the founding emperor of the Tang Dynasty, Li Yuan, the founding emperor of the Tang Dynasty, and his father was the saint of Tang Emperor Taizong of Tang Li Shimin.

Matrix: The great-great-great-grandfather was a founding hero of the Western Wei Dynasty, Li Yangzhong, one of the twelve generals, and the great-great-grandfather was the founding emperor of the Sui Dynasty, Yang Jian, Emperor Wen of Sui Dynasty, and his grandfather was Yang Guang, Emperor Yang of Sui;

His great-grandmother and his great-grandmother were both one of the eight pillar states of the Western Wei Dynasty, Grand Sima, Duke of Wei, and the daughter of Dugu Xin, the father-in-law of the three dynasties. His great-grandmother was Dugu Xin, the fourth daughter of Dugu Xin, and his great-grandmother was Dugu Xin, the seventh daughter of Dugu Jialuo, the queen of Wenxian of the Sui Dynasty;
Chapter completed!