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Chapter One Hundred and Twenty Eight "Talk about Demons"(1/2)

At night, Chen Gao was replaced by Zhao Sheng and returned to Fuyun Temple from the Ghost Market.

As soon as he came back, he found Wu Qi: "Junior brother, junior brother, you are back. This is Bai Yuxiao's manuscript, please take a look."

Wu Qi was stunned: "Where is the white jade flute?"

"He was constantly inverted day and night, and his mind was exhausted. He was still sleeping and was taken care of by Hong Ling, so don't worry."

Chen Gao handed over a stack of bound manuscript paper.

Wu Qi made the Double Ninth Festival shine brighter, and then he began to read the manuscript slowly.

The rewritten manuscript is a collection of short and medium stories, consisting of five stories.

The first one is called "Fox Demon A Ling".

It is about a scholar falling in love with the fox demon A Ling, but the fox demon is suspected to be a spy sent by the big demon because it is a monster from another place.

The scholar tried his best to eliminate the suspicion of the fox demon, but in the end he found that the real insider was himself. In the end, the scholar chose to surrender himself to save his beloved.

This obviously has the shadow of the fox demon Hong Ling. The biggest highlight is the lingering description between the scholar and the fox demon, which is written in a very delicate and realistic way. This alone is enough to attract people to watch.

Wu Qi has reason to doubt.

Bai Yuxiao and Hong Ling are probably having some kind of friendship beyond their book writing partners...or rather, it is not impossible to cultivate a real-life relationship in order to write about true feelings.

The second article is called "The Wrath of the Bear Demon", which tells the story of a bear demon in the deep mountains acting like a mighty and then being surrounded and attacked by monks.

Unlike "Fox Demon A Ling", the Bear Demon chapter tells in detail how the great monsters from all walks of life flatter the great monks, deceive the Tang Dynasty's inspections, and enslave the little monsters and ghosts, kill and take away life and death, and the desolate emperor in the mountain.

Wu Qi was so angry that he watched it.

In the end, the bear demon was poisoned by the demons, which made him breathe a sigh of relief.

The third story is called "The Rat in the House".

It is said that a rat demon lives in an ancient house made by an ancient demon cultivator. Every day, he faces a life-and-death decision. Every person who kills everyone who enters, and they are not dead, the one who is tortured to death is the rat demon himself. After death, the rat demon will be resurrected the next day, and then continue to wander in the hell of death that is constantly dying.

The rat demon desperately dissuaded the traveler from not to come in, and was constantly killed. In the end, he received the help of the great monk and became a boy under the monk's seat and attained the path of immortality.

There is also a special note later that the materials are provided by the Nine Thousand Kings of the Rat Demon.

Compared with the first two stories, this one is more boring, but it caters to many people's perception of monsters, and is also considered a content that the people of this era like.

The fourth story "The Man at the Bamboo" tells a boy at the Bamboo who always watches a disabled girl from afar. The girl doesn't like the boy, but the boy stays on his way.

The highlight is the narrative of the trick. In fact, the girl is a bamboo demon. She was cut by a boy, causing it to be inconvenient to become a demon queen. The boy has been taking care of her from afar.

The last story is called "The Legend of Horse Demon".

It is said that people usually compare their own horses, and in private, the horses also compare their own people. They think that people are stupid and ride them. They bring beans and forage to take care of them comfortably.

In a real crisis, the horse will kick people and run away on its own.

Because people will also lose their horses and run for life, and everyone will abandon each other, and no one will say anything about each other.

Even if people suffer a loss, they will not say anything, otherwise they will be too embarrassed. This is also a tacit rule.

Just like a man will only say that he hooked up with a good-looking woman, but he will not say that a woman dumped herself and spent all her money to fool herself.

Men are all stupid and just need to give them a little face. They are willing to be deceived.

After reading this finale story, Wu Qi obviously read some of the flavor of "Kong Yiji", but the words and sentences are not sharp enough.

Even though there are still many lingering descriptions in "The Little Record", there is already a spirit behind it, and it is no longer a purely meaningful little Huangwen.

Bai Yuxiao began to criticize reality with erotic stories, self-sarcasm, and the core has become serious.

"This article is good, junior brother."

Chen Gao nodded when he saw him and said excitedly: "Bai Yuxiao said that he was an imitation made by your article."

"We all think that "Kong Yiji" should be added to the sixth chapter. What do you think?"

"no."

Wu Qi refused.

He doesn't want to be targeted by the Confucian sect.

The Tang Dynasty is now in its prosperous state, and almost all the officials of the court are Confucian scholars, which are more powerful than the Buddhist and Taoist families. However, Confucian scholars have always taken the responsibility of helping the world, and are busy with various people's livelihood and have no time to take care of others.

"Kong Yiji" was a small accident. Even if it can be used as a essay treasure, it cannot be known to the outside world, otherwise it will only cause trouble.

"Senior brother, the matter of "Kong Yiji" cannot be known to outsiders."

Wu Qi said seriously: "I am a Taoist monk. My goal to practice to this day is to fly with swords."

Chen Gao nodded: "I understand. Junior brother doesn't want to create extracurricular problems, which will affect his practice."

"There's another point, senior brother."

Wu Qi suggested: "This is all about text and the attraction is relatively insufficient. It is better to find a painter and draw some pictures on it."

"Picture of the Spring Palace?" Chen Gao immediately understood.

"No need to... Will the erotic palace map be banned by the government?"

"No. It's just that the Confucian scholars will be considered difficult to be elegant."

"Then let's take a picture of the erotic palace and find an excellent painter with delicate painting skills."

Wu Qi thought, since it is not illegal, why not do it?

Bai Yuxiao's new book is named "Jian Yao Tan". After reviewing and editing, it can be printed with wood engravings and then officially sold.

Chen Gao was also very nervous about whether this book would be welcomed.

This is a transformational work by the Bachelor of Yin and Yang. If no one cares about it, the reputation may be broken.

...

But Wu Qi doesn't care about this.

These days, he has been all his energy on one thing.

Find the immortal weapon "Gou Chen Shu".

Immortal weapons are the ultimate form of magic weapons. As the name suggests, they are the spirit of the weapon to ascend to immortality. The magic weapons are also tempered and overcome tribulations, transformed into immortal weapons, and can call on the power of heaven and earth.

Only immortals can hold immortal weapons.

Hei and White Lord said that Gou Chen Shu is an immortal weapon of the zodiac lineage, and it is not like lying casually.

But Wu Qi searched all the Impermanence Pictures with no clues.

He even thought about whether the "Gou Chen Shu" would be under the sacred peach tree. However, his thoughts penetrated the ground, but there was a flood of resentment, and there was no vessel.

Although there are no immortal weapons, there are also the top-grade yellow-level "Divine Victory and Miles", which is temporarily enough.

However, with the first tribulation, Wu Qi is now facing another problem.

Insufficient staff.

Chongyang, Xiao Zhang, Li Mi, pens and words, and the combination of two pairs can just impeach two ghosts and gods.

Whether it is the red-eyed boy, the evil dragon, the square star, or the red-headed judge, they all have their own functions, but if all the Taoist soldiers are taken away, no one will guard the Dong Temple, and their daily cultivation will be lost in vain.

But if Xiao Zhang or Bi Qianyan is placed in it, if it is necessary, it will not be recalled for a while. It would be a pity.

Although the Impermanence Picture can transmit sounds instantly, it cannot accommodate Taoist soldiers from a distance without being close to the sky. At least Wu Qi can't do it for now.

Wu Qi's thoughts enter the diagram of impermanence.

"Dongyang, Li Mi, Huang Silang has been following him for a while. What do you think of him?"

Chongyang showed his elder brother's calmness, and after thinking about it, he spoke: "Honor, Huang Silang has a good understanding of tracking and searching. He has experience in many miscellaneous things, and is careful and stable in doing things. He has mediocre talent, but his mind is excellent."

"Of course, there are also disadvantages."

He added: "Huang Silang has a strong purpose and sometimes takes some extraordinary measures, which may cause trouble. Besides, his cultivation is low and he can only do some simple things at present. I am afraid he cannot expect him to participate in the battle in a short period of time."

Wu Qi nodded and asked, "Li Mi, where are you?"

The dragon girl gave her direct opinion: "I think Huang Silang is not bad. Now when using people, the venerable might as well take him into the Taoist army."

“I have two reasons.”

"First, Huang Silang made a great wish to establish a set of order for the wilderness demons outside the Tang Dynasty Prefecture to ensure the basic survival of the little demons and ghosts. It would be impossible for him to do without the Venerable, so he must rely on the Venerable."

"Second, Huang Silang's cultivation is low and his background is a good advantage. Because of this, he knew the survival status of ordinary little demons and ghosts. The Venerable is currently lacking a Taoist soldier who understands the lower level demons. This coincides with the long-term arrangement of the Venerable's collection of incense. The lower level demons and ghosts outside the prefecture have difficulty in survival and praying the most frequently."

Li Mi usually laughs and laughs when she plays, but when talking about serious matters, she seems to immediately trigger a serious switch and becomes calm and meticulous.

Wu Qi had already regarded her as the gatekeeper of the Impermanence and Taoist soldiers.

He knew it in his heart, slowly opened his eyes and looked at the door: "Silang, do you want to become a Taoist soldier under my command?"

Huang Silang, who was guarding the door, was overjoyed when he heard this and clasped his fists: "The little demon is willing! I am so grateful!"

Wu Qi looked at him: "You need to remember that if you come to my school, you must not do evil, take the initiative to cause trouble, and bully the weak."

"Silo keeps the teachings of the Lord in mind and never exceeds the rules."

"Come."
To be continued...
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