In the past two months, Wu Qi naturally spent not all on pickled salted duck eggs.

The trip to the Neilong Cave reminded him.

With the continuous killing of Yougui and Dayou, Wu Qi has gradually intervened in the confrontation between Jiannandao and Taisui Youwang, and his current cultivation level is a bit too low.

The Three Treasures Pill can help you enter the realm of elixir and increase the upper limit of spiritual power. However, it has no substantial help to high-intensity combat, so you are not in a hurry.

To break through the bottleneck, you must overcome the second lord disaster.

However, the first disaster was very dangerous. When it happened again, Wu Qi knew very well that he would probably not be able to withstand it.

So the goal had to turn.

Everything has to be revolved around how to overcome the heavenly tribulation.

Fortunately, during the past few dozen days, Yizhou has been infested and Shu County Charity has provided continuous incense supplies, and every day there are scattered incense entering the map of impermanence.

This is also in line with Wu Qi's previous expectation that killing ghosts can get a large amount of incense at one time, but the incense of ordinary people and demons is the one that really lasts for a long time.

It is mid-October and the incense savings have reached 510 pieces, which is more than killing a single Huang You.

Wu Qi remembered that the first time Taoist Junzhu showed "The True Interpretation of the Earth Evil" was after a hundred years of cultivation. I thought I would go a step further, at least one order of magnitude higher than this to be sure.

According to what Hei and White Lord said, he used the accumulation of incense to approach the Taoist Lord's pillar, and he indeed gained an enlightenment.

——Sacrificing five hundred incense fires, you can practice "Zodiac Body Forging (Supplement)".

——Sacrificing a thousand incense fires, you can observe the "The True Interpretation of the Earth Evil of the Zodiac Body and the Mysterious Insects (Daojun Funny Notes)".

Wu Qi was so angry.

The Three Pure Ones are too inhumane. There is no prompt about this interaction. He has to rely on his own step by step to explore. He almost went the wrong way and was killed by the heavenly tribulation!

At this time, Wu Qi also felt the surprise of the Hei and White Lord. The magic on the Taoist Lord pillar requires a lot of incense to obtain a further method. I don’t know if there is a next level after (supplement) and (Daojun Talisman Note).

After all, I was careless.

Wu Qi saved up enough five hundred incense fires and immediately sacrificed it for the zodiac body-forging technique.

As the incense accumulated back ten, a divine thought emerged in his mind.

"Body Forging Technique (Supplement)" actually extends and refines a magical method called "The Eagle of the Body and the Gods and Evils".

"The Eagle of the Body of the Zodiac" has six major evil spirits. Those who practice body-building techniques can only choose one. Each of these six major evil spirits is extremely valuable, but they act inconsistently, so they can only choose one to practice.

The six evil spirits are:

The Green Dragon Evil: "Green Dragon Mang", cultivates the soul of the Green Dragon, and all things are difficult to invade.

Mingtang Sha: "Qiyun technique" can reveal the luck of others.

Jinkuisha: "The ritual of the sacrificial ritual of the sacrificial ritual", with extraordinary charm.

Baoguang Sha: "A thousand miles in a flash", walking as fast as flying.

Yutang Sha: "both written and written," is suitable for talismans and spells.

Si Mingsha: "Can't fall out of the day and night", the sun is extremely strong, but the night is not good.

Wu Qi was jealous and entangled.

Mingtang, this Qiyun technique can be said to be a magic technique to hold your thighs and avoid harm by seeking good fortune.

Although the charm of Jinkui is vague, I think it can at least convince my subordinates and make friends and cooperate easily.

Baoguang is a very practical technique, and the speed has been greatly improved.

Yutang has bonuses to mantras.

Siming is powerful during the day and weak at night. If you use it properly, the effect will be extremely strong.

But in the end, Wu Qi locked in the first evil: "Qinglong Mu".

There is nothing else. For me, the most important thing is to overcome the heavenly tribulation. The other magical techniques have their own advantages, but they are all icing on the cake and cannot withstand the heavenly tribulation.

Practicing the soul of the Azure Dragon is difficult to invade. It will not only be beneficial to the heavenly tribulation, but also greatly enhance your magic resistance and your survivability will be greatly improved.

Fortunately, you don’t need to sacrifice incense to choose the gods and evil spirits.

Wu Qi got the Green Dragon Evil, and the other five god Evils disappeared without a trace.

At the same time, he also learned how to practice this magic.

"Architecture" has five levels.

From low to high are: dragon demon, dragon evil, pan ghost, anti-shen god, and blue dragon appear.

The practice method is simple and crude, like a dragon, and it consolidates and strengthens one's body by absorbing spiritual objects from all over the world, but the core of feeding is the innate spiritual treasures and the blood bones of snakes and dragons.

Thinking of the many snake, dragon, and monster bones in the Neilong Cave, Wu Qi was so heartbroken that he couldn't breathe.

In two months, he made some attempts.

Buqi Pills are available, but the effect is very average, and it is really a drop in the bucket for Qinglong Muma.

Wu Qi gritted his teeth and spent 600 magic money to Xu Shujing to exchange for a dragon skull. Now he only has 100 magic money left in his pocket, and he has recovered from poverty again.

However, the advantage is that with the blessing of Qinglong Mu, he integrated this bone into his body, and he could indeed feel that his muscles, bones, blood and flesh had become much stronger. When trying to fight in the hand-to-hand combat, the water-avoiding beast could no longer hurt himself.

Unfortunately, it is still a long way from the "Jiao Demon".

Wu Qi felt a vague feeling that maybe two more dragon bones could step into the dragon demon by himself.

I have emptied my pocket now, but I can't hurry up.

The Taoist practice has come to an end for a while, but the other side of the practice of elixir can go further.

Wu Qi held the Three Treasures Pill, but he did not dare to take it rashly.

He asked Elder Yan, who said that the three treasures of essence, energy, and spirit must be condensed in the dantian and not dissipated, and then wrapped with spiritual power to merge the three into a golden elixir.

There is also a golden elixir obtained from Hu Xiaodao in the three-claw box, and this golden elixir has become a sample referenced by Wu Qi.

While he was considering it, he adjusted his own state.

Just like that, half a month passed, and by the beginning of November, Wu Qi finally realized that his spirit and spirit were surprisingly unified and coordinated, and that they were like fingers and arms.

The time is here.

That night, he sat cross-legged in the hut.

The spiritual power in the dantian formed a cyclone, constantly wrapping the energy and spirit into it, intertwining and permeating each other, and then shrinking little by little, solidifying and squeezing.

The three treasures were very obedient at first, but under the constant pressure of spiritual energy, the spirit began to become disordered and dissipated.

Wu Qi immediately swallowed a Three Treasure Pill.

The pill melts immediately when it enters the mouth, and directly turns into a cold stream and drills into the dantian, glueing the originally scattered spirit and spirit again, just like a constant cooling airflow, restoring the balance of the energy and spirit under the high pressure in the dantian.

As the prototype of the golden elixir begins to appear, there are signs of overflowing energy and spirit.

Wu Qi swallowed the second Three Treasure Pill.

The spirit of energy with faint signs of out-of-control was once again submissive, and their repulsion and activity were greatly reduced.

After midnight.

Wu Qi slowly opened his eyes and exhaled a breath of turbid air.

A small golden elixir floats in the dantian.

Finally stepped into the Killing Pill!

Wu Qi pushed the door out, and his mind moved. Shen Sheng flew out of the scabbard from thousands of miles away, and his sword body stretched and stretched.

He stepped on the flying sword and jumped into the air.

The wind is cold in the autumn night, especially in the sky. When flying with swords, the cold wind makes the clothes rush, but Wu Qi doesn't feel cold at all.

First, it is the protection of the golden elixir, which makes the cold air difficult to invade, and second, it is the feeling of being happy and not caring at all.

Only then did he realize that the so-called flying with a sword is not to use a sword to hold people, but to keep pace with each other, flying swords shuttle, and the sword holders stand on it, blending with each other's spiritual power, just like one.

Looking down at Fendong Mountain from the air, you have a completely different view.

The peach trees everywhere are like clusters of hay in the sky. They are divided into small pieces, and the view of floating clouds is almost impossible to see clearly.

Looking around, Shu County is still brightly lit, and the Fu River is like a bond, quietly winding past the city wall. Liudao Temple stands on the riverside, and the flames can be vaguely seen.

Besides, everything is bleak.

Wu Qi was hanging from the sword in the air, and finally realized some of the mood of the monk Jiedan.

As the position where I stand is getting higher and higher, many things become small and short. As the tide rises and falls, the dynasty changes, and the mood gradually becomes indifferent.

Practice seems to be the only unchanging companionship.

But, is that really that true?

Wu Qi doesn't think so.

Many monks are used to looking down from above, advocating the strong and the way of heaven above their heads, but despising or ignoring the sentient beings on the ground.

Monks cannot exist without the general public. Without farmers, there will be no food, without herbs, it will be difficult to obtain a large number of herbs, without weaving people, there will be no colorful clothes, without craftsmen and workers, there will be no buildings and pavilions with different styles... Generations of hard-working people have worked hard and built the foundation for the way of people in the world.
To be continued...