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Chapter 206 "Unborn Troubles"

After being relieved, he returned to Wu Qi's place and sat cross-legged.

Wu Qi praised him: "I haven't seen you for several months, and the monk has made great progress in Buddhism. It's really gratifying."

The deterrent power shown by the complete blessing of the Arhat Golden Body is far beyond the past.

From Wu Qi's personal perspective, if Bian Yanzhi of Maoshan was relieved, he would have to be defeated.

When cultivators at the same level fight, they must have both magic weapons that can be used as well as supporting magic techniques, and also have a sense of layering in tactics, otherwise they will be easily broken or restrained.

Relieving his breathing was quick, and his violently undulating chest cavity had calmed down.

Then he said slowly: "Among the five great sects, the number of Wudang monks is the smallest, but they all have their own abilities as rumored and have rich experience in fighting. I still need to practice hard without intercourse, so as to strive to catch up."

When Wu Qi responded to Guangzheng, he realized that even if he changed to Guangzheng, the result would not change.

Later, Wu Qi defeated Bian Yanzhi instantly, proving that he was relieved to guess.

I didn't expect that besides the Taoist talisman, he still had reservations...

Relieved to give up the idea of ​​challenging Wu Qi again.

He turned to target Lu Qingqing.

The Wudang Daoist Lu Qingqing is famous not only because she is the leader of the Taoist disciples, but also because she was originally the direct grandson of the Lu family in Gezao Mountain.

The rules of the Lu family are that the legitimate daughter and son stay in Gezao Mountain, but this has changed since Lu Maobing married out of the country.

Among the children of the Lu family, Lu Qingqing is also famous.

The reason is simple.

She was Wudang who was chased by the Guardian of Gezao Mountain.

Lu Qingqing defeated twelve Wudang Daozhi at Wudang Mountain Gate, and was recognized by He Qifang, one of the three great guardians. He Qifang came forward to expel the pursuers of Gezaoshan and designated Lu Qingqing as a disciple. Once she formed the Nascent Soul, she could practice with He Qifang.

Most of the disciples of the Five Dao and Seven Temples know about this.

The Lv family's legitimate grandson was desperate, and he tried the mountain gate with swords and was covered in blood. In the end, Wudang Mountain had to take him as a disciple.

Under her gentle and quiet face, she was a tough and determined sword cultivator.

"There is still this?"

Wu Qi has just entered Wudang and has never known Lu Qingqing's past.

Most Wudang monks are keen on practicing fighting skills and don’t talk much, so this is not as good as Fuyun Temple.

"It is only a fellow Taoist who has entered the mountain to practice. In addition, the fellow Taoist who has always been focused on practicing, so it is normal that it has not been heard."

Relieved and whispered: "My Shaolin Martial Monks' Academy has collected important practical combat materials for the Five Dao and Seven Temples. Only by absorbing the strengths of a hundred schools of thought can one have a better chance of improvement."

Wu Qi agreed with this.

Shaolin monks can become models of monks in the seven major temples, but not only because of their courage.

"It's just a pity." Shuran felt a little regretful: "Fellow Daoist Lu has not gone down the mountain to fight for decades since he entered the mountain. This is a pity. Today's battle made me realize that Fellow Daoist Lu is indeed well-known."

Wu Qi temporarily suppressed his desire to ask Lu Qingqing.

There is another important thing right now.

"I didn't expect that the master actually received the golden body blessing of the Dragon Subduing Arhat of Lingshan. The master hid it a little better."

Wu Qi smiled and said, "Does the mage want to fight me again and fight unexpectedly?"

"Fellow Taoist joked!"

I laughed relievedly to hide my guilt.

Wu Qi didn't know much about Lingshan in Buddhism, but he also knew that there were five hundred Arhats in Lingshan, each with their own Dharma names.

When the Buddha was approaching Nirvana, he instructed the eighteen arhats to prolong their lifespan, live in the world, wander in and preach, and become a field of blessings for sentient beings. Therefore, the eighteen arhats became synonymous with arhats in the world of Posa.

The dragon-subduing Arhat, whose Dharma name is "Kasyapa", is one of the eighteen Arhats. Because he often travels in the world, he has great experience in dealing with various disasters in the world.

"Although the Eighteen Arhats are famous, there is no distinction between the five hundred Arhats."

Relieve and behave seriously: "It is just that every Arhat, Vajra, and Bodhisattva have a Buddhist understanding, and the shapes of the gold body they manifest are different, so that the Buddha's soldiers are gathered are also different from each other."

Wu Qi asked curiously: "Is the monk's Zen stick a Buddhist soldier who is a golden body of a dragon-subduing Arhat?"

"good."

The monk nodded slightly: "The golden body is actually a whole Buddha treasure, usually composed of Buddha armor and Buddha soldiers. The Buddha armor is necessary, and the number of Buddha soldiers is as many as there are. The Buddha soldiers with the golden body of the dragon-subduing Arhat are this "no birth trouble", which is the Buddha treasure that cuts off ignorance and troubles."

really.

As long as the other party is completely bombarded into slag, there will be no worries.

Wu Qi complained in his heart and said, "I know little about Buddhism. I only know that monks practice merits, Buddhist principles, and Buddha power. But I don't know what the golden body is like, and what is the difference between it and most magic weapons? Or... it is more like an innate spiritual treasure?"

Relieved to scratch his head.

"It is not easy to explain this clearly at once. Maybe it will be clearer and more accurate if you change to a monk...."

The monk's eyes lit up and suddenly had an idea: "It can be said that monks practice like walking barefoot. The blessing of Lingshan's golden body gives monks a carriage and can take the carriage."

"There are lights on the car, which can be seen further ahead. The car has armor to withstand external wind and rain. There are also bows and crossbows on the car, which can eliminate all kinds of evil threats."

"At the same time, many Bodhisattvas, Vajras and Arhats in Lingshan will be heard from this carriage to prevent them from going astray."

"When you reach a profound level of practice, the monk will merge with this carriage and become one of the golden bodies, cross the body of Ji and others, step into Lingshan, and be ranked as Buddha."

This metaphor is popular and intuitive, which gives Wu Qi a more holistic concept of the blessing of the golden body.

"So, what's the matter with the so-called reincarnation of Bodhisattvas and Arhats?"

Wu Qi always felt strange: "Since you have the blessing of the golden body and the body of your mind, why do the Bodhisattvas in Lingshan still reincarnate into the world?"

"According to the fruit position, one must enter the world to practice."

Relieve and said seriously: "After all kinds of disasters, some arhats, even Bodhisattvas and Buddhas will also fall from their fruit position, so they need to be reincarnated and practiced again, and then continue the Dharma body."

"The highest form of reincarnation is "the place of replenishment for one's life", which means that after this life, one can certainly become a Buddha in the world in the next life. The Bodhisattva who replenishes one's life is also called the Bodhisattva of Equal Enlightenment, and is the Bodhisattva who is about to become a Buddha in the future."

Wu Qi suddenly realized: "To go further in Lingshan Fruit, you also need to go to the world of Posa to find opportunities. Is this what it means?"

"Fellow Daoist hits the key."

Relieved to breathe a sigh of relief.

It’s not that he is not good at Buddhist principles, but Buddhist Lingshan is a huge concept and it is difficult to explain it in a short time to make monks outside of Buddhism understand it.

"Master, I will go back to the sect first and see you."

"Fellow Taoist, go."

...

Wu Qi turned back and sat cross-legged beside Lu Qingqing.

Lu Qingqing looked at the open space of the White Tiger Altar, where a monk and a Taoist monk were fighting hard.

However, the two talisman masters, Yin Luofu and Wen Lishu, were closing their eyes to rest at this time. The fighting of the disciples of the Killing Pill was too boring for them and they could not be interested at all.

"Senior Sister."

Wu Qi sent a voice saying: "Is it okay?"

"I'm fine."

Lu Qingqing smiled slightly.

Wu Qi hesitated for a moment and asked, "Can you tell me something about the Lu family? I want to know more about my senior sister."

Lu Qingqing was a little surprised by the other party's words.

She thought that this cousin would ask her sister-in-law Lu Maobing in detail.

Lu Qingqing whispered: "I am just one of the many legitimate grandsons of the Lu family. My experience is no different from that of others. It is very ordinary and there is no opportunity worth talking about."
Chapter completed!
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