"Go ahead, do you think I don't know about your evil thoughts?"

Jiang Zhonglou said depressedly: "As long as I get into your bed, by tomorrow, even the rats in the cracks in the ground in Jiangcheng will know about it! By then, Lin Zisu and I will be completely obscene!"

"Then you are suffering like this...don't you feel uncomfortable?"

Bai Zhi came over again.

“You can’t act recklessly if you feel uncomfortable!”

Jiang Zhonglou pushed Bai Zhi away: "Sit down, let's play games with Sanya!"

"What's so fun about games..."

Angelica dahurica is tasteless.

"Then I'll accompany Sanya alone."

Jiang Zhonglou took out his mobile phone, opened the game, and played with Sanya.

Although it was just a game designed by others, Jiang Zhonglou was very interested in the old man Mo Xian.

In particular, he said that as long as the ultimate boss "Gelsemium" is eliminated, he will tell the secret of the demise of the Mohist family more than two thousand years ago, and will also give him a copy of the "Mo Jing" that does not exist in the earth's universe...

Although Jiang Zhonglou also knew that these were all made up by game designers to attract players, he was still very interested.

More than 2,000 years ago, after the death of Mozi, the Mohist family quickly disappeared in the long river of history and became a mystery through the ages.

Although there are objective reasons for "Xia using martial arts to disrupt the ban", the reasons behind it are certainly not that simple.

There must be some earth-shattering secret!

Throughout the ages, many people have been speculating on the real reason for the demise of Mohism, but there are different opinions and no one can agree with everyone.

Jiang Chonglou recently read a lot of ancient people's speculations about the demise of the Mohist family on the Internet, which gave him a lot of inspiration, so he wanted to see what the game designers would say to him after defeating Gelsemium in this game.

It shouldn't be a cliché, and it might give Jiang Zhonglou new inspiration.

There is also the "Mo Jing" that old man Mo Xian talked about. Jiang Zhonglou also wants to see what is written in it.

Mozi's work "Mozi" is said to have seventy-one chapters. However, since the demise of the Mohist school, this wonderful book has gradually disappeared, and now only fifty-three chapters remain.

It was during the Zhengtong period of the Ming Dynasty that these fifty-three chapters were engraved by the Taoist priest Zhang Yuchu into the Taoist classic "Tao Zang".

Why did a Taoist priest record the Mohist works in "Tao Zang"? This is another mystery through the ages...

Jiang Chonglou recently searched a lot of secrets about the disappearance of the Mohist family on his mobile phone, and also saw a lot of analysis of anecdotes about the book "Mozi".

"Burning books to embarrass Confucians" and "Xia using martial arts to disrupt the ban" are certainly the most objective reasons, but a sentence from Mencius is the most fundamental reason why the book "Mozi" was lost.

Mencius once said: "If the Yang family is for me, it means that there is no king; if the Moh family loves everyone, it means that it has no father; if there is no father and no king, it is like a beast!"

The Yang family here refers to Yang Zhu, who is the founder of the "Yang Zhu School" of Taoism. His thought is: "Pluck a hair and benefit the world, do nothing."

This is the origin of "nothing is pulled out".

Of course, Yang Zhu is not a refined egoist. He believes that everyone should live according to their own nature. This is the best responsibility for the world.

And everything that claims to be beneficial to the world is actually a group of people seeking personal gain.

This is the original intention of never pulling a hair out.

Later, the Taoist Zhuangzi's theory of "Unless a saint dies, there will be no more thieves" was inherited from Yang Zhu's idea of ​​"not plucking out a dime".

But everyone in the world has nothing to lose, so who can the monarch rely on to govern the world?

Therefore, Mencius said that Yang Zhu had no monarch in his eyes.

The most important thing in Mozi's thought is universal love, which means loving everyone equally.

Even if they are strangers you don’t know, you should love them like your parents and family.

This cannot reflect the ethical relationship between parents and family members, and is completely contrary to the Confucian hierarchical theory of "monarch, minister, minister, father, father and son".

Therefore, Mencius believed that Mozi had no father in his eyes.

Therefore, he did not hesitate to use foul language and cursed: "The Yang family is like me without a king; the Mo family loves everyone, it is like a fatherless person; the fatherless family is like a beast!"

Mencius is the second sage of Confucianism, second only to Confucius. After later generations "deposed all schools of thought and respected Confucianism alone," Mencius' status among intellectuals was that of an out-and-out saint!

Even the saints have spoken foul words against the Mohists, so who dares to inherit and study the Mohist works?

This is the most important reason for the dispersal of "Mozi".

Only the Taoists, who were also scolded as beasts by Mencius, were willing to engrave "Mozi" into the Taoist holy book "Tao Zang" and pass it down...

Among the fifty-three extant chapters of "Mozi", four chapters are "Jingshang", "Jingshuo", "Jingshuo" and "Jingshuo", which are called "Mo Jing" and "Bian Jing".

.

There is also a saying that the "Mo Jing" should have six chapters. In addition to the upper and lower parts of the "Jing" and the upper and lower parts of the "Jing Shuo", it should also include the "Daqi" and "Xiaoqi".

There are so many different opinions on the Mohist issue...

However, most people believe that the "Mozi" was written by Mozi himself, and the other chapters in "Mozi" were written by his disciples, or other "different Mohists" after the Mohist family split.

The so-called "Bie Mo" refers to the fact that later each branch of Mohism claimed to be the main branch of Mohism, and other sects were called "Bie Mo".

Therefore, there are too few works that were actually written by Mozi himself and have been handed down!

In just a few chapters, "Mo Jing" discusses many issues in epistemology, logic and natural science, including many fields about mechanics, optics, geometry, engineering technology knowledge and modern physics and mathematics...

He also first proposed the simple concepts of time and space.

The "Mo Jing" should only be the general outline of Mo Zi's profound knowledge.

Many things seem specious to later generations, and the more they study them, the less they can understand them.

Therefore, Jiang Zhonglou was very interested in the "Mo Jing" mentioned by the old man Mo Xian in the "Mo Xiang" game.

Although Jiang Zhonglou knew that this was probably the game designer's nonsense, he still wanted to see what the nonsense was.

Maybe there is something different.

The most important thing is that Jiang Zhonglou also has a strong interest in this game designer!

Why did this person design the game "Moxiang"?

Where did his inspiration about Moyu and Moxian come from?

Does he have any unique understanding of the Mohist family?

Could he be the descendant of one of the "Eight Mo's of Mo"?

This is Jiang Zhonglou’s biggest interest in exploring this game "Moxiang"!

Jiang Zhonglou was playing games and thinking, while Bai Zhi leaned in my arms.

"Sit up, how can you play a game like a boneless snake?"

Jiang Zhonglou pushed Bai Zhi away angrily.

"We are all snakes... Beautiful snake, are you afraid of it?"

Bai Zhi looked straight at Jiang Zhonglou.

[The author has something to say]
Chapter completed!