Chapter 91 Evidence!
The Cui family in Qinghe has a long history, and the farthest possible way to recount one of the nobles of Qi in the Spring and Autumn Period. By the Western Han Dynasty, the descendants of this noble settled in Qinghe County, and gradually the Cui family in Qinghe was found.
After the Eastern Han Dynasty, the Cui clan of Qinghe became a prominent family in Shandong.
Of course, the Cui family is still in the rising period and has not reached its peak.
The Cui family in Qinghe at its peak was during the Wei, Jin, Southern and Northern Dynasties.
During the Wei, Jin, Southern and Northern Dynasties, the Cui clan of Qinghe was listed as the first-class surname by the Later Wei Dynasty, and the only ones listed were Wang Lu, Li and Zheng.
In the Tang Dynasty, the Cui family still stood firm in the theory of the founding of the five surnames and seven families.
It can be seen how vigorous the vitality of this aristocratic family is.
The foundation of the Qinghe Cui family was in Shandong in later generations. Although Shandong suffered a lot of wars, it was the hometown of sages after all, and even if it was damaged, it was not much damaged.
Even though the rulers of all dynasties were as cruel as Dong Zhuo, he dared to swear in the palace, but he did not dare to act in front of aristocratic families, especially the aristocratic families in Qilu.
This is the place of origin of famous families.
It is the most difficult part of the land of the summer, no doubt about it.
Half of the Confucian scholars in the country are basically from Qilu. As long as they become serious and get angry, they will become more and more capable. The losses caused to the rulers will definitely be great if you are a warrior rebellious.
When a warrior rebelled, it was human life and order.
If these so-called Confucians get turbulent, they will be confused by the hearts of the people.
Human life is gone, and after a few years, there will be another generation, but if human hearts change, there will be no transformation for several generations.
Most Confucians have the eloquence of famous scholars. They can tell the dead to live, tell the living to die, and turn the black and white into black. This is their ability.
There are many kings in history who have good military achievements in literature and governance, but as long as they offend Confucianism, their reputation in later generations will become instantly bad.
A little bit of black history is infinitely magnified.
It is like Qin Shihuang and Han Emperor Gaozu.
Qin Shihuang valued the Legalists, but he was not good at Confucianism. In order to prevent Confucianism from sowing people's hearts, he burned books and buried Confucianism.
Killed countless Confucian people.
Liu Bang, the Emperor of Han Dynasty, always hated Confucianism. When he was in power, he summoned scholars and disappeared without any of them. Shandong Confucius and Confucians were excluded from the decision-making level by him. Among the three dukes and nine ministers, there were very few Confucians.
It can be seen that he has prejudice against Confucianism.
It is precisely because of this that Qin Shihuang's reputation as a tyrant in later generations was so famous that his achievements were greatly diluted by Confucianism.
And Liu Bang even turned into a hooligan.
A person who became an emperor or a gangster shows that Confucianism has "preferred" to him.
At this time, deep in Cui Mansion, there is a secluded place with willows swaying, and there is a pavilion.
The pavilion is hidden among the willows, and the water in the pond ripples gently. The water in the pond plus the willows in the pavilion form an extraordinary artistic conception.
The artistic conception outside the pavilion is very deep, but the scenery inside the pavilion is another scene.
In the pavilion, two people were working against each other.
One is a woman in plain clothes, and the other is a middle-aged scholar with half-white hair.
This middle-aged scholar was wearing Confucian clothes and was meticulous in clothes. People would feel that he was a rigorous person when they looked at him.
In fact, he is indeed a rigorous person.
Cui Yan, whose courtesy name was Ji Gui, was from Dongwucheng, Qinghe (now Qinghe County, Hebei Province). He was a famous scholar at the end of the Eastern Han Dynasty, a subordinate of Sikong Cui Lin, and a counselor under Cao Cao.
evidence?
Cui suddenly woke up.
She raised her head, and there was a hint of surprise hidden in her tears.
"Uncle, niece has evidence, there is evidence."
Is there any evidence?
Cui Yan's mouth curled and his eyes became deeper, but in a moment, the smile on Cui Yan's face disappeared, and the one who turned to it was asking.
"You said there is evidence, can you show me?"
Cui nodded and quickly took out a few rolls of white Zuobo paper from his sleeve.
Chapter completed!