Shi Hengbo looked at the totems that symbolized the great witch and said, "You are making great progress."

When Qi Xuansu came last time, he left a question. Why was Shi Hengbo's residual soul left in the "Heart of Eternal Stone"? Does it mean that if you want to use a living person to sacrifice the furnace to refine the "Heart of Eternal Stone"? Or is Shi Hengbo used to be the owner of the "Heart of Eternal Stone" and his remnant soul was retained by the "Heart of Eternal Stone" after his death.

After Qi Xuansu raised his question at that time, Shi Hengbo replied that she was just a remnant soul divided by her body, and did not have a complete memory and could not answer this question.

Qi Xuansu had no choice but to give up.

Qi Xuansu now changed his angle and asked, "Since the senior is a second-generation disciple of the Taoist sect, who is the senior master?"

Where is the teacher and who is the parents? This memory is almost throughout life. Just like instinctive common sense, it is immersed in every detail and is difficult to be divided.

Sure enough, Shi Hengbo directly replied this time, "My teacher's surname is Yao."

A generation of disciples, whose surname is Yao, is also closely related to the ancient witch sect. The answer is about to come out, which completely confirms Qi Xuansu's guess that Shi Hengbo is Yao Zu's disciple, and the "Heart of the Stone of Eternal Life" is also written by Yao Zu.

At least his "heart of immortality" was made by Yao Zu. The "heart of immortality" of the Li family is obviously different. Considering that the "heart of immortality" is divided into several generations, it may be made by the Donghuang.

Qi Xuansu then asked, "In the memory of his predecessors, who was the master sect at that time?"

Shi Hengbo glanced at him, "Of course, it's Xuan Sheng. Is there anyone more suitable to be a master sect than Xuan Sheng?"

Qi Xuansu coughed lightly, "Of course there is no Earth Master? Is it Shangguan Earth Master? Or Yao Earth Master?"

Shi Hengbo said, "It's a family teacher."

From this, Qi Xuansu can also determine the approximate time. When Xuan Sheng is in power, Shangguan Zu has retreated, which means he has entered the later stage of Xuan Sheng's command of Taoist sect.

Qi Xuansu asked again, "Senior, how was the battle between Buddhism and Taoism at that time?"

Shi Hengbo Dao "It has reached a critical moment. Xuansheng and the Buddha Lord will finally have a battle. It is hard to say which one wins and who will lose. However, judging from your current situation, Xuansheng and Taoist sect should win."

Qi Xuansu once again narrowed the time range.

The reason why Qi Xuansu asked these questions was because he was still suspicious.

A Western saying impressed him with all the gifts given by fate, and he had already secretly bid for the price.

This is a sentence he gave to Magino not long ago, and now he is also given to himself. He is an orphan with no family background. He has reached the point where he beats Taomen Sanxiu. Although his own abilities and personal efforts are due to his own strength, this is insignificant in the face of the general trend. He feels that an invisible hand is pushing it.

Walk him forward.

If this is Qi Xuansu's fate, he will eventually reach the peak of Taoist sect.

So, what is the price?

What price does he need to pay for this?

"How many times the profit of farming?" said "Ten times."

"How many times does pearls and jade win?" said "a hundred times."

"How many times will the lord of a country win?" said "number."

He said, "I am now working hard in the fields and I cannot warm up the clothes and eat. Now that I have established a country and established a king, I can leave the world. I hope that the past will happen."

Is this the price that Qi Xuansu can afford?

Qi Xuansu is unwilling to be a slave to others, but now he is not afraid to reject this "gift".

So he wanted to find out the reason without disturbing some people.

The beginning and key to everything is undoubtedly the "Heart of the Stone of Eternal Life".

Qi Xuansu wanted to ask again, and Shi Hengbo had already said, "It's almost time, it's time for you to leave. I look forward to meeting us next time."

After saying that, Qi Xuansu's consciousness began to break away from this place, just like he would leave his dream.

For Qi Xuansu, the biggest benefit of absorbing "Xuanyu" this time is not that he can enter the "bottleneck" of infinite stage, but that it makes up for the deficit in his body, and at the same time speeds up his digestion of "Xuanyu".

However, the process of digesting "Xuanyu" will also improve cultivation. Specifically, after initially absorbing "Xuanyu", there will be a period of "stamina" and the cultivation will improve faster. After digesting in advance to make up for the deficit, this part of "stamina" will naturally disappear.

I'm afraid the apostle who created the "Xiri Sutra" did not expect that the "Xiri Sutra" had such a role, which was also the place where Qi Xuansu doubted it. It just so happened to speed up the digestion of "Xiri Yu". "Xiri Yu" came to the door, and everything was just right, which was too coincidental.

Going back to the topic, although the inheritance after the integration of Xuansheng has some natural magicality, no matter what kind of inheritance it is, it still needs to be completed through acquired learning techniques to exert the power of magicality to a greater extent in order to achieve the purpose of enhancing combat power.

The inheritance of martial arts is no exception. For example, the martial arts "human, immortal, and hundreds of appearances" are usually only partial changes, and the true body of human, immortal, is just a variant of the true body of the great witch. However, after practicing the "Hundred Beasts Sutra", you can transform into various strange beasts, which is a complement to the natural magical and unique.

Although the Dharma image inherited by Wu Zhu has various supernatural powers and the Tao Fruit Realm has the magical power of "talking out the Dharma", it can still be improved through exercises such as "Yunxiao Law"

Exit the Dharma and follow it.”

Not to mention the exiled immortal and the Qi Refiner, these are the two inheritances that need the most support of the Great Success Method.

Qi Xuansu's martial arts inheritance mainly relies on "Dan Tai Fist Intent". Although this method is not a great success method, it is already the best among the best methods. Qi Xuansu is not a pure martial arts man. In addition, the scope of application of "Demon Sword" is very wide, which is enough.

In addition to the magical powers of the Dharma, Qi Xuansu's Wu Zhu inheritance mainly supplements the "evil fire" of Izang Nozun. The Qi Refiner inheritance supplements the great-achieving method "Dragon and Tiger Sword Technique", but Qi Xuansu is not very useful, mainly to match with "Qingyun" to facilitate the use of the two swords.

The inheritance of alchemists also requires learning various magical skills after birth, and it wins by number. Qi Xuansu has not many magical skills, mainly the "Qingming Armor" and "Nine Nether Lock" taught by Mr. Yin. Qi Xuansu doesn't use it very much. He prefers to use the martial arts inheritance head-on or the Wu Zhu inheritance.

Now that the alchemist inheritance has directly entered the realm of creation, we must take the alchemist inheritance seriously.

It just so happened that Qi Xuansu had a "Taiping Yaoshu" that he got from the Dragon Palace on the Sea.

"Taiping Yaoshu" is also known as "Taiping Qingling Book", which is not today's "Taiping Qingling Jing". The latter is just a great method, while the former is a complete inheritance system.

"Taiping Yaoshu" includes "Taiping Qingling Jing". In addition to the fifty-seven volumes of the general outline, the following is divided into ten volumes of 170 volumes.

Xuansheng integrates the inheritance and removes the drought and retains the essence, greatly increasing the lower limit, allowing many people who were originally hopeless in the lifelong stage of heaven and man as long as they follow the steps, follow this theorem formula, avoid detours, and become one of the fundamental reasons for the great explosion of the number of heaven and man in the Taoist sect.

The disadvantage is that it weakens the upper limit to a certain extent. It is equivalent to Xuan Sheng who has framed the road to death, with fewer detours, but there is no room for improvement and change. For many geniuses, it is best to directly learn the original article that can reflect the author's original intention, and finally integrate it into it. One method is understood and all things are understood. Simply put, only by knowing what is wrong can you better understand what is right. This is mutually verified.

The "Taiping Yaoshu" written by Qi Xuansu is the original chapter, which contains some lost content, that is, content that is not within the scope of "Taiping Qingling Jing" and "The Unknown Heavenly Book".

He originally planned to give this "Taiping Yaoshu" to Zhang Yuelu, but because there were too many follow-up incidents, he was dealing with Chen Shuhua and Siming Zhenjun, and was unconscious again, so he completely threw this matter behind his mind.

Since ancient times, witches and Taoism have not been separated. Before becoming a god, the queen of heaven had the identity of "the witch in the inner world" and was called the "goddess", while the eleven great witches were also called the goddess, the so-called witches,

The witch is a witch and the male witch is a witch, collectively known as "witch".

The witch and the goddess are one side. The Queen of Heaven is another great witch after the Eleven Witches. Later, she is compatible with the three religions of Confucianism, Buddhism and Taoism, and gradually stands out from many sea gods. The "Peaceful Art" she left behind is a manifestation of the inseparable family of witches and Taoism.

Qi Xuansu's "Heart of the Stone of Eternal Life" has an indescribable connection with the ancient witch sect. It is just right to learn some witch sect magic from "Taiping Yaoshu".

Qi Xuansu took out the "Taiping Yaoshu" and flipped it. He didn't want to learn the "Taiping Qingling Jing". This great method is too difficult for him and cannot be learned in a short time. It is said that Li Changge practiced this method since he was a child and did not achieve a small success until he was twenty years old. What Qi Xuansu lacked the most now is time.

It is also worth mentioning that there are certain requirements for implanting the "Heart of Eternal Stone" and you must wait until the body is roughly mature before the "Heart of Eternal Stone" can be implanted, so that you can adapt. For children or young people, the "Heart of Eternal Stone" is too large and cannot be fully adapted to the body.

There is a paradox here. Of course, the "Heart of Eternal Stone" can be used as the body grows bigger or smaller. The premise is to activate it first. The "Heart of Eternal Stone" must be implanted into the body before it can be activated. However, if the "Heart of Eternal Stone" is not suitable for the size, it cannot be implanted.

Therefore, Li Changge and Qi Xuansu implanted the "Heart of the Stone" after they were twenty years old, which is also the main reason why Qi Xuansu and Li Changge are not much different from their entry into the country. If Li Changge could implant the "Heart of the Stone" just after he was born, then with the support of the Li family's financial resources, Qi Xuansu would have been left behind long ago.

Before Li Changge implanted the "Heart of the Stone of Eternal Life", he mainly focused on practicing the "Taiping Qingling Sutra", which is incomparable to Qi Xuansu.

Qi Xuansu skipped the general outline part and focused on the spell part in "Taiping Yao Technique".

These spells are very powerful and complicated, with many restrictions.

For example, there is a spell called "Nailhead Seven Kills", which can kill people invisibly and can make people lose their souls from thousands of miles away. However, you must first set up an altar, form a straw man, write a letter to the enemy's birth date, preferably hair, blood, nails and other media, a lamp on the head, a lamp under the foot, a foot, a talisman, a seal and burn, and worship three times a day until noon on the 21st day. During this process, the victim himself has almost no ability to resist, and his spirituality is greatly damaged. After twenty-one days, the enemy's three souls and seven spirits will be scattered. At this time, stabbing the grass man with a magic sword, if stabbing the enemy's body, the grass man and the enemy will spew bleeding.
Chapter completed!