As the Earth Master expected, after leaving Putuo, the real person in Nanhai, did not return to Yujing, but went directly to the Great Real Person Mansion of Yunjinshan, Wuzhou to meet the Tianshi Master.

In fact, Cihang's real person was also aware of it. When she left Yujing, she didn't think much about it. When she returned to the base camp of Cihang's lineage, she realized something was wrong because the matter was not serious enough that she had to deal with it herself.

Cihang was not stupid either. He immediately realized that there was a push behind this matter, and his intention was to transfer her from Yujing.

Under the inquiry from the real person Cihang, people from Cihang's lineage had to admit that this was actually what the Tianshi meant.

They had no choice. The Tianshi was the leader of Zhengyidao. They listened to the real person Cihang, and the real person Cihang listened to the real person Tianshi. Moreover, the Tianshi also said that they hid it from the real person Cihang, and they were also willing to protect the real person Cihang, so as not to get impulsively disturbed into the whirlpool of Yujing and hurt the vitality of Cihang's lineage.

More importantly, Zhang Yuelu, the future leader of the Cihang lineage, is also a member of the Zhang family, and he must consider it for the future.

The real person Cihang had no choice but to do anything. It is reasonable that the celestial masters of all generations shared power with Cihang's lineage, and it is also reasonable to penetrate the Cihang's lineage.

This is the dilemma faced by her and the Grand Master. She is not a member of the Zhang family, and the Grand Master is not a member of the Yao family. The Heavenly Master and the Earth Master will definitely be wary of it, so she accepts Zhang Yuelu as her disciple, and the Grand Master accepts Yao Pei as her disciple.

On the contrary, Taipingdao does not have this problem. The national teacher and the Qingwei Zhenren are both surnamed Li. To put it, Datian is also a family, so this has become the capital of Qingwei Zhenren's "willfulness". What can the national teacher do? He can only give in. Whenever Li Tianqing can compete with Qingwei Zhenren, the national teacher can also not tolerate Qingwei Zhenren, who makes Li Tianqing not compete for his strength?

In this case, if the Tianshi and Cihang Zhenren had a conflict, then the Zhang family would definitely support the Tianshi unconditionally. The Earth Master and the Great Master had a conflict, and the Yao family would also stand behind the Earth Master unconditionally.

Only the National Master and the Qingwei Zhenren are hard to say. The National Master represents the Li family, and the Qingwei Zhenren also represents the Li family. The palms and backs of the hands are flesh. The National Master is an old emperor, and the Qingwei Zhenren is the crown prince in his prime. It seems natural to support the old emperor, but the old emperor has not had much time, so there must be someone around the prince, and people always have to consider it for the future.

More importantly, if a top family like the Li family comes, it cannot be killed if an external enemy comes. This means that a centipede worm dies without being stiff. It must be self-destructive internally to destroy it in order to be defeated.

This allows both the national teacher and the Qingwei Zhenren to avoid this situation.

Another thing is that Qingwei Zhenren often stands on the word "reason". For example, he opposes the use of force to deny the election results of the Grand Master's Scholar. No matter how dissatisfied the Li family is, they cannot publicly criticize Qingwei Zhenren with this article. Because they also know that Qingwei Zhenren is right. You can say that Qingwei Zhenren has no courage, or that Qingwei Zhenren is indecisive, even old-fashioned dogmatic, ignorant, ideals are naive, etc., but it cannot be said that Qingwei Zhenren maintains the Taoist system left by Xuansheng wrongly.

This is exactly the personal charm of Qingwei Zhenren. As a person who is almost incompatible with Taiping Dao, Qi Xuansu is also convinced by Qingwei Zhenren.

There are two main things. One is that Qi Xuansu followed Qingwei Zhenren to participate in the Fenglinzhou war throughout the whole process, and saw how Qingwei Zhenren divided the Taoist sect and ordinary people, so as to keep a Fenglinzhou that won the hearts of the people. This is a recognition of Qingwei Zhenren's methods.

The second thing is the "upper eyes to see the moon". Qi Xuansu originally thought that Qingwei Zhenren was just a saying, but never expected that Qingwei Zhenren would truly practice this. This is exactly what Jiang Dazhenren said in the end. You cannot just support the Taoist sect when you win. This is a recognition of the morality of Qingwei Zhenren.

It is not a skill to convince oneself, but it is a real skill to convince oneself.

Xuan Sheng once said that there will be three teachers in a person's life: a good teacher who gives you ideals; a bad teacher who teaches you strategies; and a moderate teacher who paves the way.

The good and bad here have nothing to do with the good and evil in the secular world. The doctrine of mean does not mean ordinary and mediocre, but more refers to the position.

Generally speaking, a moderate teacher is also the first teacher, usually the father is the one. As for the other two teachers, a good teacher will always die and become a monument in your heart. A bad teacher may destroy you or be destroyed by you, but his ideas have a profound impact on you.

Because of this, although Xu Zu was Xuan Sheng's opponent, Xuan Sheng still recognized Xu Zu, called him a teacher, and moved him into the Taoist sect's ancestor's hall.

This is of course Xuan Sheng’s mind and ability, so Qi Xuansu also imitated Xuan Sheng and finally let Zhou Mengyao go.

Qi Xuansu also wanted to find his three teachers, but he suddenly realized that the boundaries between these three were not clear, but rather a state of incompleteness, and there was no question of good or bad or moderate at all.

Moreover, in Xuansheng's life, male elders like "father" dominate. However, in Qi Xuansu's life, the "mothers" were extremely strong and did not intend to let go. They even looked at the entire Qi family. Although Qi Xuansu was loyal and loyal, with only one Taoist couple, he was the only one man in the family, which was strange.

Xuansheng’s experience cannot be applied to Qi Xuansu.

In any case, Qi Xuansu believes that his three teachers are: Qi Niang, the Grand Master, and the Qingwei Zhenren. Qi Niang has no doubts, he is the role of his father, that is, the representative of his mothers. Logically speaking, the Grand Master is a good teacher, and Qingwei Zhenren is a bad teacher, but Qi Xuansu feels that the boundaries between the two are not clear and cannot be distinguished by simple good or bad.

Zhou Mengyao is nominally a master, but in fact she can be divided into the "people" of her mothers. Her influence on Qi Xuansu is far less than that of Qi Niang.

As for Cihang, she is just her mother-in-law.

The real person Cihang arrived in Yunjin Mountain secretly and did not alarm too many people. Even most of the Zhang family didn’t know that the real person Cihang came to Yunjin Mountain, so only Zhang Wudao came forward to welcome the real person Cihang in.

The Tianshi did not meet with the real person Cihang in Weiyu Bookstore or Naliangju, but chose the observatory. This is the highest point of the Dazhen Mansion, with an abyss under his feet, and the night wind was howling, which was quite terrifying.

After seeing the Heavenly Master, Cihang did not even ask why, but asked directly: "What is the situation in Yujing?"

The Heavenly Master is watching the celestial phenomena: "The dim purple star is not a good sign."

True Man Cihang asked again: "Tianshi, you know it for a long time?"

Tianshi said: "What do I know? I just had some guesses, and I didn't expect that these wives from the Yao family could do anything more than the other."

True Man Cihang took a deep breath and stopped talking.

The Heavenly Master whispered: "Don't make a fight between intention and spirit, but you should try it slowly."

Cihang Real Person does not comment.

The Heavenly Master turned around and said, "I just follow the trend. Instead of being a paper maker, it is better to start over and complete the unfinished career of Xuan Sheng, right?"

True Man Cihang said slowly: "It's just to stand by and watch, not to follow the trend."

"It's all the same thing." The Tianshi sighed, "The cycle of history has passed, and three hundred years have not yet been completed. It is necessary to kill a lot. The blood flows into a river, the corpse and the sea of ​​blood, and the heaven and earth are changing. Only then can you give up and stop, and then you can use up that vengeance. Human power cannot stop the number of days. The Confucian Sect cannot escape, and it seems that the Taoist Sect cannot escape."

True Man Cihang said: "But my Taoist sect is as clear as the sun, and it has not reached the end of the dynasty at all. What is the cycle law? It is just carving a boat and seeking a sword."

Tianshi said: "But the contradiction between the three paths is irreconcilable. This is a problem left since Xuansheng rebuilt the Taoist sect, and it is the root of the disease brought out from the womb."

True Man Cihang changed his statement: "Even so, our Zhengyidao is the weakest among the three paths. How can we make a big difference with a small step back? If the Heavenly Master has worked hard to conquer the country, who will defend this country? The Li family has the Qingwei Zhenren, and the Yao family has Qi Xuansu. Who can take on the important responsibilities of our Zhengyidao?"

"It's up to man." The Tianshi glanced at Cihang Zhenren deeply, "Zhisheng, don't you want to be the first female chief?"

Real person Cihang was silent.

The Heavenly Master said slowly: "Empress Mingkong is so good. As a woman becomes the emperor, just this achievement is enough to make her famous in history. As for the rest, it has become a trivial matter.

"There is no precedent for the female master of the Taoist sect. If you do it, the history books of later generations will definitely focus on promoting the equality of our Taoist sect, the rise of female Taoist priests, and so on, and other scandals can be mentioned in one fell swoop.
Chapter completed!