When the pocket flew up, Du Xuan's eyes instantly condensed and he stared at it. He knew that this should be the treasure of the Maitreya lineage - the race bag.

Du Xuan used to know that he could catch people and get things, and seemed to be able to do everything, but he didn't know the principle, the limit, and the basics at all. Originally, he went to Nuwa Palace to borrow treasures and also had the idea of ​​asking about the origin of the human bag. Unfortunately, Nuwa was too straightforward and didn't even see him. He directly handed him all the three treasures, including the Mountains, Rivers, Country, Golden Gourds, and Shooting Banners.

However, while Du Xuan was familiar with his own strength these days, he also took advantage of his leisure to inquire. Finally, he learned the true foundation of the race bag from Marshal Huaguoshan.

It turns out that the predecessor of the race bag was the Qiankun bag refined by the first Buddha of the Western Heaven Buddhism during the Battle of the Gods. At that time, the Qiankun bag was just a pure treasure of space. Later, in the Ten Thousand Immortal Formation, Amikado took away three thousand people from the Jishima, took them back to the West, and converted them into Buddhism.

These three thousand people in the world are actually three thousand immortals, including golden immortals and celestial immortals. The reason why they call them this is because they are plagued by the world and have a strong desire to enjoy themselves in the world, and they are not pure and free immortals.

The Western Paradise is a place of salvation opened by Amitabha Buddha for all spirits in the world. It is a place of avoidance. Naturally, the desires of the three thousand immortals cannot filth the Pure Land of Bliss. Therefore, when saving them into Buddhism, they also used great magical powers and supernatural powers to wash away all their bodies of the world and sealed them into the Qiankun bag.

Amito Buddha is the leader of the Xiaoyao Sect. When the Qiankun bag has the energy of the world, he naturally does not want to use it again. He originally wanted to throw it into the world and leave it to you for a good fortune, but his disciple Maitreya Bodhisattva stepped forward and begged to give him this Qiankun bag filled with three thousand Yuan Du Qi. Because he is the future Buddha of the Buddhist sect, he will come to the world in the time of the star kalpa, replace Sakyamuni Buddha as the leader, and save the world. He has to enter the world, so this treasure is in harmony with him and can be protected by him.

Seeing this, Amitabha Buddha also gave the Qiankun bag to Maitreya Bodhisattva. When he reached Maitreya Bodhisattva, he completely sacrificed the three thousand red dust energy inside into the Qiankun bag, completely melted it into one, and then sacrificed it with the great way of cause and effect, transforming it into a treasure of cause and effect.

The three thousand worldly auras from the three thousand immortals are not just casual. They are not as simple as the three thousand worldly auras, but they just cover all the directions of the three thousand great ways. Amitabha Buddha's storage of the Immortals of the Jie Sect is not just casual. Later people say that Amitabha Buddha's storage of immortals with a quiet heart, so it's so smooth to enter Buddhism, and that's pure nonsense. Amitabha Buddha wants the luck of the Jie Sect.

At that time, Jie Sect was the only one, and with the power of one religion, he could fully realize the world of heaven and earth. Although other saints, even his senior brother Yuanshi Tianzun, were dissatisfied with the laws of heaven at that time, so he was able to prosper for so many years. Times changed, heaven and earth had a killing disaster, and the saints had a strange intention in their lives. The decline of Jie Sect was inevitable, but it was still difficult for Buddhism to rise. After all, they did not have enough foundation and were innately weak. Therefore, Amitabha Buddha had to guide the luck of the Jie Sect after the extermination of the religion through three thousand red dust guests, integrate it into Buddhism, and help Buddhism make up for its innate shortcomings.

These three thousand immortals of the Jie Sect have evolved into the three thousand Buddhas in the Pure Land, symbolizing the past, never leaving the Pure Land of Pure Land, and appearing in the world, because they themselves are the cornerstones of the Buddhist dynasty and cannot be shaken. Otherwise, their foundation will fluctuate and the Buddhist dynasty will be repeated for many disasters.

For the great cause of Buddhism, Amitabha Buddha was almost accused of the Pure Land of Ultimate Bliss, responsible for reconciling, saving and suppressing these three thousand Buddhas. After all, it is easy to change the foundation of practice, but it is difficult to change a person's heart. Although the immortals of Jie Sect have various problems, they are the most concerned about feelings. Except for a very few who have been completely cured, the rest are still focused on Jie Sect.

It is precisely because of this that Amitabha Buddha handed over the power of the current Buddha Lord and Buddhism to Shakyamuni Buddha, the Taoist of the Jie Sect. The reason is very simple. He himself went out of the West for a long time to take charge of himself, otherwise it would affect the foundation of the Buddhist school, and the Buddhist school was like the Jie Sect in the past, and faced the fate of destroying the school.

Although Taoist Duobao was in charge of the great sect and had unlimited authority, he did not have the idea of ​​completely joining Buddhism. However, he made a deal with Amitabha Buddha, who took over the great sect for Buddhism and sought development, while Amitabha Buddha returned his junior brothers and sisters.

Amitabha agreed, but for the sake of the foundation of Buddhism, he made a requirement that Buddhist monks must be replaced by equal cultivation and equal practice directions in order to attract the disciples of the Jie Sect who are welcomed. In this way, not only will one suppress the luck and not be lost, but it will also be better to slowly replace these dissidents who have always been "stubborn" with their true self-centered people.

It is precisely because of this transaction that Taoist Duobao spared no effort to develop Buddhism and devoted all his efforts. In addition, the great momentum was in power, and finally Buddhism flourished. Taoist Duobao has cultivated countless talents for Buddhism over the years, and he is familiar with these things because when he was intercepting the teachings, many of his fellow disciples taught the Dharma on behalf of his teachers and taught them.

In general, they are win-win, and the foundation of Buddhism is becoming increasingly stable, and the Taoist Taoist Duobao has also rescued many fellow disciples. At the same time, with the help of Buddhist fortune, his practice is closer to the first level. In fact, many years ago, Amitabha Buddha saw the ability of Taoist Duobao, so he wanted to let him truly enter Buddhism and truly become the second-generation leader of Buddhism. There is no future Maitreya Buddha, but Taoist Duobao refused.

Although Maitreya Bodhisattva did not understand the crisis in his future at that time, he felt that this treasure was related to his future fruit, so he ignored his greed and wanted him to come.

With these three thousand red dust energy corresponding to three thousand roads, after the Qiankun bag transformed into the treasure of cause and effect, the level setting time soared sharply, creating a top-level Daluo artifact, with a ban reaching 45th level.

Such a smooth sacrifice naturally breeds the ambition of Maitreya Bodhisattva, which made him really decide to turn this Qiankun bag into his own natal magic weapon and the treasure of enlightenment. Therefore, he left his own Pure Land, turned into a Budai monk, wandered among the heavens and all realms, and continued to collect the energy of the world and strengthen the treasure.

During the trip, Maitreya Bodhisattva discovered that the human race was really the largest creator of the world's energy. The concentration and scale were too large and too complicated, so he began to use this convenience to sacrifice and refine. After tens of millions of years, he added the restriction of the Qiankun Bag to the forty-eighth level, and the perfect state of the top Daluo artifact.

Going further, having the forty-ninth level of prohibition is the innate treasure and the treasure of the saint. He knew that this was not accumulating merit, he had to have the opportunity, opportunity, and strength, so he stopped and returned to his own White Lotus Pure Land. At this time, the Qiankun Bag was already very different from the Qiankun Bag in the primitive period.

Although he still has a vast space and can contain a world, his core is the energy of the world now. With this as the core and the power of cause and effect as the bond, no matter whether it is immortal, Buddha or demon in the world, as long as the six senses are not pure and the distracting thoughts of the world are unclean, he will not escape the trouble of capturing this bag. Not only living beings, but also magic weapons, it is the same. If it is involved in the cause and effect of the world, he will not escape the fate of being captured.

Because of this, Maitreya Bodhisattva felt that he should give the Qiankun bag a new name, completely get rid of the past, and belong to him alone. In the end, he set the name of the acquired human race bag.

The innate nature is clear and clear, and the acquired turbidity refers to the world; while the human race is because the human race has the heaviest energy and is also borrowed from generation to generation. The meaning of this name is that under the acquired nature and in the world, I will be dominated by me, and no one can escape. The abbreviation is the human race bag.

There are two types of creatures that are not controlled by the human race bag. One is the innate sacred and born quiet. Otherwise, in the world, of course, if someone has an ordinary mind and is willing to fall, he will not be innate, but is also controlled by the human race bag. The other is the pure immortal Buddha. This tranquility is the tranquility of the mind, not living alone, or practicing outside. Some people are in the fairy mountain spiritual realm, and have many distractions that are difficult to eliminate, such as the joy Buddha; some people, even if they are in the world for many years, frequently appear saints, and do great things, their hearts are free from worries and are not stained with dust, such as Guanyin Bodhisattva.

There is only one type of magic weapon that is not controlled by the human race bag, that is, the pure treasure of merit, which is not contaminated by cause and effect, and naturally it is not restricted. However, when the treasure of merit completely generates wisdom due to some opportunity and has various selfish thoughts, it must be controlled. This is why the gods of merit are inevitable.

Although gods all have the virtue of protecting their bodies with golden light, they are therefore servile to them when doing things, and the hearts of the world are heavy and difficult to transcend.

After Du Xuan understood these, he knew that he did not have the transcendent heart of Guanyin Bodhisattva. Therefore, although he had a lot of merit, no matter how strong his strength was, he could not escape the collection of the race bag. Fortunately, he also asked for a map of mountains, rivers and the country from Nuwa Palace.

The map of mountains, rivers, and country is an innate treasure, a treasure of saints and a treasure of merit, but it is not controlled by the race bag, which is completely enough to protect him. It is precisely because he understands the foundation of the race bag that Du Xuan became more confident. In fact, if he intercepted, he would have the ability to prevent Xing Wudao's sword from being taken away. However, he did not do this. For him, this was a good thing, because it further strengthened the rebelliousness of the Yellow-Browed King and was in trouble.

After all, even if the Huangmei King really became the king of Jiuhua Shui Mansion and was recognized by Shuiyuan Palace, he was also a minister, under Du Xuan, the Prince of Shuiyuan.

If only the Zhenru Dharma King had a little conflict with his young general under his command, it would be nothing in the eyes of the two senior officials, and it was almost nothing like no conflict. However, if the Huangmei King participated in it personally and violated this taboo, this is the handle.

With this handle, it is normal and natural to do things a little out of order, and it should be understood by "others".

At this moment, Du Xuan did not delay any time at all. He immediately rushed out of the car and showed his appearance, "Huangmei, you dare to use swords and weapons in front of me. You are so arrogant. It seems that Maitreya Bodhisattva's discipline on you on weekdays is too relaxed. Today, I will teach you a lesson with a good life!"

In fact, Huang Mei originally came to greet her, but she wanted to go through the motions, and then she wanted to use her own strength to suppress Du Xuan to fight him, and decide the position of Jiuhua Shuifu Gongjun based on winning or losing. But now, the situation has changed because of the little conflict just now.

This is also because of his old character and he will never suffer any loss! After taking action, he actually regretted it a little. Originally, he thought the other party would definitely stop it, so he fought with the situation. In a melee, the eldest brother would not talk about the second brother, not to reason, but only judge the hero by victory or defeat. But unexpectedly, Du Xuan was extremely cunning and did not take action at all. He just wanted to make his unreasonable and came out.

It seems that the difference is not big, but in fact it is very problematic. Huang Mei lost, but the result is self-evident. It must be very miserable, but even if she wins, there will be quite some trouble. For example, Shuiyuan Palace can use this as an excuse to force his position. As long as the position of Jiuhua Shuifu Jun is handed over to Buddhism, even if it is not the Maitreya lineage, they will have no choice but to accept it.

However, Huangmei has this kind of personality. Now that things have come to this point, he will not compromise or anything. Instead, he let go completely and wants to go all the way to the dark, seek survival from danger, and find a way out. When that was the case, he shouted directly, "Prince Shuiyuan, who knows whether you are true or not? There are so many monks who pretend to be a god now. Let me capture you, and you will know it once you test it!"

Huang Mei is planning to suppress Shuyuan Crown Prince Du Xuan, and then use this as a threat to negotiate with Du Xuan. If Du Xuan knows the situation, he will not disclose Du Xuan's stain. Hello, I am and everyone, and cooperate to make a show. Just think that he, the king of Jiuhua Shui Mansion, was granted by Du Xuan, the prince of Shuyuan. He will benefit and give him enough face to the Shuiyuan Palace.

If Du Xuan doesn't know the image and doesn't want to, then he has no choice but to kill him! At worst, he will be the king of Jiuhua Water Palace. And Du Xuan's position as Prince Shuiyuan is too tempting. It not only represents authority, but also represents an infinitely broad future. He believes that Du Xuan must be reluctant to do it.

Of course, the premise of all this is that Huang Mei can beat Du Xuan, otherwise everything would be empty. But Huang Mei is absolutely in short supply of this kind of gambling. Even when facing people of the same level, he has never been cowardly. What's more, in his opinion, Du Xuan is just a yellow-mouthed child who has not proved to be Da Luo.

"Hmph, I want to cover up the obstacles. You are still a great golden immortal. He is actually playing such a trick!" Du Xuan did not hesitate and exposed it mercilessly, and said coldly, "Well, since you are so superstitious about your own strength, this prince is only a beauty for adults, so that you know that there are people outside of people and mountains outside of mountains!"
Chapter completed!